When he is on his deathbed he calls all his children and grandchildren and great-grandchildren about him…and proceeds without reservation to Warn, and lay bare his Life experiences for the righteous moral guidance of his Set-Apart Tribal Blood Line.
If he fell into iniquity he tells all about it and then warns and counsels them not to err as he did. If he was righteous, he shows what rewards were his.
If he made an err in unrighteousness, and transgressed the Law of Yah…he then warns of the consequences, and the importance of repentance.
THE LAST WORDS OF REUBEN
The First-Born Son of Yahgob and Leah.
Reuben, the first-born son of Yahgob and Leah. The man of experience counsels against fornication and points out the ways in which Tribal men are most apt to fall into error.
The Last Words of Reuben, even the commands which he gave his sons before he died in the hundred and twenty-fifth year of his life.
Two years after the death of Yoseph his brother, when Reuben fell ill, his sons and his sons’ sons were gathered together to visit him.
And he said to them…
“My children, behold!…I am dying, and go the way of my fathers.”
And seeing there Yahdah, and Gad, and Asher, his brethren, he said to them:
“Raise me up that I may tell to my brethren and to my children what things I have hidden in my heart…”
“For Behold!.. Now at length I am passing away.”
And he arose and kissed them, and said unto them:
“Hear…my brethren, and do you my children, give ear to Reuben your father, in the commands which I give unto you.”
“And behold I call to witness against you this day Yah of heaven…that you walk not in the wickedness of youth and fornication, wherein I was poured out, and defiled the bed of my father Yahgob.”
“And I tell you that He struck me with a sore plague in my loins for seven months; and had not my father Yamb prayed for me to Yah…”
“Yah would have destroyed me.”
“For I was thirty years old when I worked the evil thing before Yah, and for seven months I was sick unto death.”
“And after this I repented with set purpose of my soul for seven years before Yah.”
“And wine and strong drink I drank not, and flesh entered not into my mouth, and I ate no pleasant food…”
“But I mourned over my wickedness…for it was great, such as had not been in Yahrusalem.”
“And now hear me, my children, what things I saw concerning the seven spirits of deceit…”
“When I Repented.”
“Seven spirits therefore are appointed against man, and they are the leaders in the works of youth.”
“And seven other spirits are given to him at his creation…that through them should be done every work of man.”
“The first is the spirit of life, with which the constitution of man is created.”
“The second is the sense of sight, with which arise desire.”
“The third is the sense of hearing…with which come teaching.”
“The fourth is the sense of smell, with which tastes are given to draw air and breath.”
“The fifth is the power of speech, with which come knowledge.”
“The sixth is the sense of taste, with which come the eating of meats and drinks; and by it strength is produced, for in food is the foundation of strength.”
“The seventh is the power of procreation and sexual intercourse, with which through love of pleasure wickedness enter in.”
“Wherefore it is the last in order of creation…and the first in that of youth, because it is filled with ignorance, and lead the youth as a blind man to a pit, and as a beast to a precipice.”
“Besides all these there is an eight spirit of sleep, with which is brought about the trance of nature and the of death. With these spirits are mingled the spirits of error.”
“First…is the spirit of fornication is seated in the nature and in the senses;”
“The second…the spirit of insatiableness in the belly;”
“The third…the spirit of fighting, in the liver and gall.”
“The fourth…is the spirit of obedience and deception, that through officious attention one may be fair in seeming.”
“The fifth…is the spirit of pride, that one may be boastful and arrogant.”
“The sixth…is the spirit of lying, in perdition and jealousy to practice deceits, and concealment’s from kindred and friends.”
“The seventh…is the spirit of injustice, with which are thefts and acts of satisfaction of greed, that a man may fulfill the desire of his heart…”
“For injustice work together with the other spirits by the taking of gifts.”
“And with all these the spirit of sleep is joined which is that of error and fantasy.”
“And so perish every young man, darkening his mind from the truth, and not understanding the Law of Yah, nor obeying the admonitions of his fathers, as befell me also in my youth.”
“And now, my children, love the truth, and it will preserve you: hear you the words of Reuben your father.”
“Pay no heed to the face of a woman…”
“Nor associate with another man’s wife…”
“Nor meddle with affairs of womankind.”
“For had I…not seen Bilhah bathing in a covered place…”
“I had not fallen into this great iniquity.”
“For my mind taking in the thought of the woman’s nakedness…suffered me not to sleep until I had worked the abominable thing.”
“For while Yahgob our father had gone to Isaac his father, when we were in Eder, near to Ephrath in Bethlehem, Bilhah became drunk…”
“And was asleep uncovered in her chamber.”
“Having therefore gone in and beheld her nakedness…”
“I worked the impiety without her perceiving it, and leaving her sleeping departed.”
“And immediatelyan Malak (angel) of Yah revealed to my father concerning my impiety…and he came and mourned over me, and I touched her no more.”
“Pay no heed, therefore, my children, to the beauty of women, nor set your mind-on their affairs; but walk in singleness of heart in the fear of Yah…”
“And expend labor on good works, and on study and on your flocks, until Yah give you a wife, whom He will, that you suffer not as I did.”
“For until my father’s death I had not boldness to look in his face, or to speak to any of my brethren, because of the reproach.”
“Even until now my conscience cause me anguish on account of my impiety.”
“And yet my father comforted me much, and prayed for me unto Yah…that the anger of Yah might pass from me, even as Yah showed.”
“And thenceforth until now I have been on my guard and transgressed not.”
“Therefore, my children…”
“I say unto you, observe all things whatsoever I command you…and you shall not transgress.”
“For a pit unto the soul is the wickedness of fornication, separating it from Yah, and bringing it near to idols…”
“Because it deceive the mind and understanding, and lead down young men into Hades before their time.”
“For many have fornication destroyed; because, though a man be old or noble, or rich or poor…he bring reproach upon himself with the sons of men and derision with Satan.”
“For you heard regarding Yoseph how he guarded himself from a woman…”
and purged his thoughts from all fornication, and found favor in the sight of Yah and men.”
“For the Mizrahyim woman did many things unto him, and summoned magicians, and offered him love potions, but the purpose of his soul admitted no evil desire.”
“Therefore Yah of your fathers delivered him from every evil and hidden death.”
“For if fornication overcomes not your mind, neither can Satan overcome you.”
“For evil are women, my children; and since they have no power or strength over man…”
“They use wiles by outward attractions…that they may draw him to themselves.”
“And whom they cannot bewitch by outward attractions, him they overcome by craft.”
“For moreover, concerning them, the angel of Yah told me, and taught me, that women are overcome by the spirit of fornication more than men…”
“And in their heart they plot against men; and by means of their adornment they deceive first their minds…”
“And by the glance of the eye instill thepoison, and then through the accomplished act they take them captive.”
“For a woman cannot force a man openly, but by a harlot’s bearing she beguiles him.”
“Flee, therefore, fornication, my children, and command your wives and your daughters, that they adorn not their heads and faces to deceive the mind…”
“Because every woman who use these wiles have been reserved for eternal punishment.”
“For thus they allured the Watchers who were before the flood…”
“For as these continually beheld them, they lusted after them, and they conceived the act in their mind…”
“For they changed themselves into the shape of men…and appeared to them when they were with their husbands.”
“And the women lusting in their minds after their forms, gave birth to giants, for the Watchers appeared to them as reaching even unto heaven.”
“Beware, therefore, of fornication; and if you wish to be pure in mind, guard your senses from every woman.”
“And command the women likewise not to associate with men, that they also may be pure in mind.”
“For constant meetings, even though the unrighteous deed be not worked, are to them an irremediable disease, and to us a destruction of Satan and an eternal reproach.”
“For in fornication there is neither understanding nor righteousness, and all jealousy dwell in the lust thereof.”
“Therefore, then I say unto you, you will be jealous against the sons of Levi, and will seek to be exalted over them; but you shall not be able.”
“For Yah will avenge them, and you shall die by an evil death.”
“For to Levi Yah gave the sovereignty and to Yahdah with him and to me also, and to Dan and Yoseph, that we should be for rulers.”
“Therefore!.. I command you to listen to Levi, because he shall know the Law of Yah, and shall give ordinances for judgement and shall sacrifice for all Yahdaim until the consummation of the times, as the anointed High Priest of whom Yah spoke.”
“I command you by Yah of heaven to do truth each one unto his neighbor and to entertain love each one for his brother.”
“And draw you near to Levi in humbleness, of heart, that you may receive an increase from his mouth.”
“For he shall honor Yahdaim and Yahdah, because him have Yah chosen to be King over all the nation.”
“And bow down before his seed, for on our behalf it will die in wars visible and invisible, and will be among you an eternal King.”
And Reuben died, having given these commands to his sons. And they placed him in a coffin until they carried him up from Mizrahyim, and buried him in Hebron in the cave where his father was.
THE LAST WORDS OF SIMEON!
The Second Son of Yahgob and Leah.
Simeon, the second son of Yahgob and Leah. The strong man. He becomes jealous of Yoseph and is an instigator of the plot against Yoseph.
The last words of Simeon, the things which he spoke to his sons before he died, in the hundred and twentieth year of his life, at which time Yoseph, his brother, died.
For when Simeon was sick, his sons came to visit him. and he strengthened himself and sat up and kissed them, and said:…
“Listen…my children, to Simeon your father and I will declare unto you what things I have in my heart.”
“I was born of Yahgob as my father’s second son; and my mother Leah called me Simeon…”
“Because Yah had heard her prayer.”
“Moreover I became strong exceedingly; I shrank from no achievement nor was I afraid of moral obligation.”
“For my heart was hard, and my liver was immovable, and my bowels without compassion.”
“Because valor also has been given from the Most High to men in soul and body.”
“For in the time of my youth I was jealous in many things of Yoseph…because my father loved him beyond all.”
“And I set my mind against him to destroy him because the prince of deceit sent forth the spirit of jealousy and blinded my mind…”
“So that I regarded him not as a brother, nor did I spare even Yahgob my father.”
“But Yah of his father’s sent forth His Malak (angel), and delivered him out of my hands.”
“For when I went to Shechem to bring ointment for the flocks, and Reuben to Dothan, where were our necessaries and all our stores…”
“Yahdah my brother sold him to the Ishmaelite’s.”
“And when Reuben heard these things he was grieved, for he wished to restore him to his father.”
“But on hearing this…I was exceedingly wroth against Yahdah in that he let him go away alive, and for five months I continued wrathful against him.”
“But Yah restrained me, and withheld from me the power of my hands; for my right hand was half withered for seven days.”
“And I knew, my children, that because of Yoseph this had befallen me, and I repented and wept; and I besought Yah that my hand might be restored and that I might hold aloof from all pollution and envy and from all folly.”
“For I knew that I had devised an evil thing before Yah and Yahgob my father, on account of Yoseph my brother, in that I envied him.”
“And now, my children, hearken unto me and beware of the spirit of deceit and envy.”
“For envy rule over the whole mind of a man, and suffer him neither to eat nor to drink, nor to do any good thing.”
“But it ever suggest to him to destroy him that he envied; and so long as he that is envied flourish, he that envied fade away.”
“Two years therefore I afflicted my soul with fasting in the fear of Yah, and I learnt that deliverance from envy come by the fear of Yah.”
“For if a man flee to Yah…the evil spirit run away from him and his mind is lightened.”
“And henceforward he sympathized with him whom he envied and forgive those who are hostile to him, and so cease from his envy.”
“And my father asked concerning me, because he saw that I was sad; and I said unto him…”
“I am pained in my liver.”
“For I mourned more than they all, because I was guilty of the selling of… Yoseph.”
“And when we went down into Mizrahyim, and he bound me as a spy…
“I knew that I was suffering justly, and I grieved not.”
“Now Yoseph was a good man, and had the Ruach (spirit) of Yah within him:”
“Being compassionate and pitiful, he bore no malice against me; but loved me even as the rest of his brethren.”
“Beware, therefore, my children, of all jealousy and envy, and walk in singleness of heart…that Yah may give you also favor and honor, and increase upon your heads, even as you saw in Yoseph’s case.”
“All his days he reproached us not concerning this thing, but loved us as his own soul, and beyond his own sons honored us, and gave us riches, and cattle and fruits.”
“Do you also, my children, love each one his brother with a good heart, and the spirit of envy will withdraw from you.”
“For this make savage the soul and destroy the body; it cause anger and war in the mind…”
“And stir up unto deeds of blood, and lead the mind into frenzy, and cause tumult to the soul and trembling to the body.”
“For even in sleep malicious jealousy gnaw, and with wicked spirits disturb the soul, and cause the body to be troubled, and wake the mind from sleep in confusion; and as a wicked and poisonous spirit, so appear it to men.”
“Therefore was Yoseph comely in appearance, and goodly to look upon, because no wickedness dwelt in him; for some of the trouble of the spirit the face manifest.”
“And now, my children, make your hearts good before Yah, and your ways straight before men, and you shall find favor before Yah and men.”
“Beware, therefore, of fornication, for fornication is mother of all evils, separating from Yah, and bringing near to Satan.”
“For I have seen it inscribed in the writing of Enoch that your sons shall be corrupted in fornication…and shall do harm to the sons of Levi with the sword.”
“But they shall not be able to withstand Levi; for he shall wage the war of Yah…and shall conquer all your hosts.”
“And they shall be few in number, divided in Levi and Yahdah, and there shall be none of you for sovereignty, even as also our father prophesied in his increase.”
A prophecy of the coming Anointed King Dawid.
“Behold!.. I have told you all things, that I may be acquitted of your wickedness.”
“Now, if you remove from you your envy and all stiff-neckedness, as a rose shall my bones flourish in Yahdaim, and as a lily my flesh in Yahgob, and my odor shall be as the odor of Libanus; and as cedars shall be multiplied from me for ever, and their branches shall stretch afar off.”
“Then shall perish the seed of Canaan, and a remnant shall not be unto Amalek, and all the Cappadocians shall perish, and all Hittites shall be utterly destroyed.”
“Then shall fail the land of Ham, and all the people shall perish.”
“Then shall all the earth rest from trouble, and all the world under heaven from war.”
Then the Mighty One of Yahdaim shall honor Shem!
“Then shall all the spirits of deceit be given to be trodden under foot, and men shall, rule over wicked spirits.”
“Then shall I arise in happiness and will honor the Most High because of His marvelous works.”
“And now, my children, and Yahdah, and obey Levi and Yahdah, and be not lifted up against these two tribes, for from them shall arise unto you the salvation of Yah.”
“For Yah shall raise up from Levi as it were a High Priest, and from Yahdah as it were a King (King Dawid), Yah and man, He shall save all the race of Yahdaim.”
“Therefore I give you these commands that you also may command your children…that they may observe them throughout their generations.”
“And when Simeon had made an end of commanding his sons, he slept with fathers, an hundred and twenty years old.”
And they laid him in a wooden coffin, to take up his bones to Hebron. And they took them up secretly during a war of the people of Mizrahyim. For the bones of Yoseph the people of Mizrahyim guarded in the tombs of the kings.
For the sorcerers told them, that on the departure of the bones of Yoseph there should be throughout all the land darkness and gloom, and an exceeding great plague to the people of Mizrahyim, so that even with a lamp a man should not recognize his brother.
And the sons of Simeon bewailed their father.
And they were in Mizrahyim until the day of their departure by the hand of Mosheh.
THE LAST WORDS OF LEVI
The Third Son of Yahgob and Leah.
Levi, the third son of Yahgob and Leah. A dreamer of dreams, a prophet.
The words of Levi, the things which he ordained unto his sons, according to all that they should do, and what things should befall them until the day of judgement.
He was sound in health when he called them to him; for it had been revealed to him that he should die.
And when they were gathered together he said to them:
“I…Levi, was born in Haran, and I came with my father to Shechem.
“And I was young, about twenty years of age, when, with Simeon, I wrought vengeance on Hemor for our sister Dinah.”
“And when I was feeding the flocks in Abel-Maul, the Ruach of understand of Yah came upon me, and I saw all men corrupting their way, and that unrighteousness had built for itself walls, and lawlessness sat upon towers.”
“And I was grieving for the race of the sons of men, and I prayed to Yah that I might be saved.”
“Then there fell upon me a sleep, and I beheld a high mountain, and I was upon it.”
“And behold the heavens were opened, and an Malak (angel) of Yah said to me…”
“And I entered from the first heaven, and I saw there a great sea hanging.”
“And further I saw a second heaven far brighter and more brilliant, for there was a boundless light also therein…”
“And I said to the Malak…”
“Why is this so?”
“And the Malak said to me…”
“Marvel not at this, for you shall see another heaven more brilliant and incomparable.”
“And when you has ascended toward, You shall stand near Yah, and shall be His minister, and shall, declare His mysteries to men, and shall proclaim concerning Him that shall redeem Yahdaim.”
“And by you and Yahdah shall Yah appear among men…”
“Saving every race of men!”
“And from Yah’s portion shall be your life, and He shall be your field and vineyard, and fruits, gold, and silver.”
“Hear, therefore, regarding the heavens which have been shown to you.”
“The lowest is for this cause gloomy unto you, in that it beholds all the unrighteous deeds of men.”
“And it has fire, snow, and ice made ready for the day of judgement, in the righteous judgement of Yah…”
“For in it are all the spirits of the retributions for vengeance on men.”
“And in the second are the hosts Of the armies which are ordained for the Day of Judgement, to work vengeance on the spirits of deceit and of Satan.”
“And above them are the pious ones.”
” And in the highest of all dwell the Great Honor…far above all reverence.”
In the heaven next to it are the archangels…”
“Who minister and make propitiation to Yah for all the iniquity of ignorance of the righteous;”
“Offering to Yah…a sweet smelling savor, a reasonable and a bloodless offering.”
“And in the heaven below this are the Malakim (angels) who bear answers to the Malakim of the presence of Yah.”
“And in the heaven next to this are thrones and dominions, in which always they offer praise to Yah!”
“When, therefore, Yah looked upon us, all of us are shaken; yea, the heavens, and the earth, and the abysses are shaken at the presence of His majesty.”
“But the sons of men, having no perception of these things, transgress and provoke the Most High.”
“NOW!.. Therefore, know that Yah shall execute judgement upon the sons of men.”
“Because when the rocks are being rent, and the sun quenched, and the waters dried up, and the fire cowering, and all creation troubled…”
“And the invisible spirits melting away, and Hades take spoils through the visitations of the Most High, men will be unbelieving and persist in their iniquity.”
“On this account with punishment shall they be judged?”
“Therefore the Most High have heard your prayer, to separate you from iniquity, and that you should become to Him a son, and a servant, and a minister of His presence.”
“The light of knowledge shall you light up in Yahgob, and as the sun shall you be to all the seed of Yahdaim.”
“And there shall be given to you an increase, and to all your seed until Yah shall visit the Gentiles in His tender mercies for ever.”
“And therefore there have been given to you counsel and understanding, that you might instruct your sons concerning this;”
“Because they that honor Him shall be honored, and they that curse Him shall perish.”
“And thereupon the Malak (angel) opened to me the gates of heaven…”
“And I saw the Temple, and upon a Throne of Honor the Most High.”
“And He said to me: Levi…I have given you the increase of the priesthood until I come and sojourn in the midst of Yahdaim.”
“Then the angel brought me down to the earth, and gave me a shield and a sword, and said to me…”
“Execute vengeance on Shechem because of Dinah, your sister, and I will be with you because Yah has sent me.”
“And I destroyed at that time the sons of Hamor, as it is written in the heavenly tables.”
“And I said to him…”
“I pray you, O’ Lord…tell me Your Name, that I may call upon You in a day of tribulation.”
“And he said:…”
“I am the Malak who intercede for the Nation of Yahdaim that they may not be smitten utterly…”
“For every evil spirit attack it.”
“And after these things I awaked, and praised the Most High, and the Malak who interceded for the nation of Yahdaim and for all the righteous.”
“And when I was going to my father, I found a brazen shield; wherefore also the name of the mountain is Aspis, which is near Gebal, to the south of Abila.”
“And I kept these words in my heart. And after this I counselled my father, and Reuben my brother, to bid the sons of Hamor not to be circumcised…”
“For I was zealous because of the abomination which they had wrought on my sister.”
“And I slew Shechem first, and Simeon slew Hamor. And after this my brothers came and smote that city with the edge of the sword.
“And my father heard these things and was wroth, and he was grieved in that they had received the circumcision, and after that had been put to death, and in his increase he looked amiss upon us.
“For we transgressed because we had done this thing against his will, and he was sick on that day.”
“But I saw that the sentence of Yah was for evil upon Shechem; for they sought to do to Sarah and Rebecca as they had done to Dinah our sister, but Yah prevented them.”
“And they persecuted Abraham our father when he was a stranger, and they vexed his flocks when they were big with young; andEblaen, who was born in his house, they most shamefully handled.”
“And thus they did to all strangers, taking away their wives by force, and they banished them.”
“But the wrath of Yah came upon them to the uttermost.”
“And I said to my father Yahgob: By you will Yah despoil the Canaanites, and will give their land to you and to your seed after you.”
“For from this day forward shall Shechem be called a city of imbeciles; for as a man mock a fool, so did we mock them.”
“Because also they had wrought folly in Yahdaim by defiling my sister. And we departed and came to Bethel.”
“And there again I saw a vision as the former, after we had spent there seventy days.”
“And I saw seven men in white raiment saying unto me…”
“Arise, put on the robe of the priesthood, and the crown of righteousness, and the breastplate of understanding…”
“And the garment of truth, and the late of promise, and the turban of the head, and the ephod of prophecy.”
“And they severally carried these things and put them on me, and said unto me: From henceforth become a priest of Yah, you and your seed for ever.”
“And the first anointed me with oil, and gave to me the staff of judgement.”
“The second washed me with pure. water, and fed me with bread and wine even the most Set-Apart things, and clad me with a robe.”
“The third clothed me with a linen vestment like an ephod.”
“The fourth put round me a girdle like unto purple.”
“The fifth gave me a branch of rich olive.”
“The sixth placed a crown on my head.”
“The seventh placed on my head a diadem of priesthood, and filled my hands with incense, that I might serve as priest to Yah.”
“And they said to me: Levi, your seed shall be divided into three offices, for a sign of the Honor…Yah who is to come.”
“And the first portion shall be great; yea, greater than it shall none be.”
“The second shall be in the Priesthood.”
“And the third shall be called by a new name, because a King (King Dawid) shall arise in Yahdah, and shall establish a new Priesthood, after the fashion of the Yahdaim.”
“And His presence is beloved, as a prophet of the Most High, of the seed of Abraham our father.”
“Therefore, every desirable thing in Yahdaim shall be for you and for your seed, and you shall eat everything fair to look upon, and the Table of Yah shall your seed apportion.”
“And some of them shall be high priests, and judges, and scribes; for by their mouth shall the Set-Apart place be guarded.”
“And when I awoke…I understood that this dream was like the first dream. And I hid this also in my heart, and told it not to any man upon the earth.”
“And after two days I and Yahdah went up with our father Yahgob to Isaac our father’s father.”
“And my father’s father honored me according to all the words of the visions which I had seen. And he would not come with us to Bethel.”
“And when we came to Bethel, my father saw a vision concerning me, that I should be their priest unto Yah.”
“And he rose up early in the morning, and paid tithes of all to Yah through me. And so we came to Hebron to dwell there.”
“And Isaac called me continually to put me in remembrance of the Law of Yah, even as the Malak (angel) of Yah showed unto me.”
“And he taught me the Law of the priesthood of sacrifices, whole burnt-offerings, first-fruits, freewill-offerings, peace-offerings.”
“And each day he was instructing me, and was busied on my behalf before Yah, and said to me…”
“Beware of the spirit of fornication; for this shall continue and shall by your seed pollute the Set-Apart place.”
“Take, therefore, to yourself a wife without blemish or pollution, while yet you are young, and not of the race of strange nations.”
“And before entering into the Set-Apart place, bathe; and when you offer the sacrifice, wash; and again, when you finish the sacrifice, wash.”
“Of twelve trees having leaves offer to Yah, as Abraham taught me also.
“And of every clean beast and bird offer a sacrifice to Yah.”
“And of all your first-fruits and of wine offer the first, as a sacrifice to Yah; and every sacrifice you shall salt with salt.”
“Now, therefore, observe whatsoever I command you, children; for whatsoever things I have heard from my fathers I have declared unto you.”
“And behold I am clear from your unrighteousness and transgression, which you shall commit in the end of the ages against Yah, acting unrighteous, deceiving Yahdaim, and stirring up against it great evils from Yah.”
“And you shall deal lawlessly together with Yahdaim, so He shall not bear with Yahrusalem because of your wickedness; but the veil of the Temple shall be rent, so as not to cover your shame.”
“And you shall be scattered as captives among the Gentiles, and shall be for a reproach and for a curse there.”
For the house which Yah shall choose shall be called Yahrusalem, as is contained in the book of Enoch the righteous.
“Therefore when I took a wife I was twenty-eight years old, and her name was Melcha.”
“And she conceived and bare a son, and I called his name Gersam, for we were sojourners in our land.”
“And I saw concerning him, that he would not be in the first rank.”
“And Kohath was born in the thirty-fifth year of my life, towards sunrise.”
“And I saw in a vision that he was standing on high in the midst of all the congregation.”
“Therefore I called his name Kohath which is, beginning of majesty and instruction.”
“And she bare me a third son, in the fortieth year of my life; and since his mother bare him with difficulty…”
“I called him Merari, that is, ‘my bitterness,’ because he also was like to die.”
“And Yochebed was born. in Mizrahyim, in my sixty-fourth year, for I was renowned then in the midst of my brethren.”
“And Gersam took a wife, and she bare to him Lomni and Semei. And the sons of Kohath, Ambram, Issachar, Hebron, and Ozeal. And the sons of Merari, Mooli, and Mouses.”
“And in the ninety-fourth year Ambram took Yochebed my daughter to him to wife, for they were born in one day, he and my daughter.”
“Eight years old was I when I went into the land of Canaan, and eighteen years when I slew Shechem, and at nineteen years I became priest…”
“And at twenty-eight years I took a wife, and at forty-eight I went into Mizrahyim.”
“And behold, my children, you are a third generation. In my hundred and eighteenth year Yoseph died.”
“And now…my children, I command you: Fear Yah with your whole heart, and walk in simplicity according to all His Law.”
“And do you also teach your children letters, that they may have understanding all their life, reading unceasingly the Law of Yah.”
“For every one that know the Law of Yah shall be honored…and shall not be a stranger whatsoever he go.”
“Yea, many friends shall he gain more than his parents, and many men shall desire to serve him, and to hear the Law from his mouth.”
“Work righteousness, therefore, my children, upon the earth, that you may have it as a treasure in heaven.”
“And sow good things in your souls, that you may find them in your life.”
“But if you sow evil things, you shall reap every trouble and affliction.”
“Get wisdom in the fear of Yah with diligence; for though there be a leading into captivity, and cities and lands be destroyed, and gold and silver and every possession perish…”
“The wisdom of the wise none can take away, save the blindness of unrighteousness, and the callousness that comes of wickedness.”
“For if one keep oneself from these evil things, then even among his enemies shall wisdom be a honor to him, and in a strange country a fatherland, and in the midst of foes shall prove a friend.”
“Whosoever teaches noble things and does them, shall be enthroned with kings, as was also Yoseph my brother.”
“Therefore, my children, I have learnt that at the end of the ages you will transgress against Yah, stretching out hands to wickedness against Him; and to all the Gentiles shall you become a scorn.”
“For our father Yahgob is pure from the transgressions of the chief priests.”
“For as the heaven is purer in Yah’s sight than the earth, so also be you, the lights of Yahdaim, purer than all the Gentiles.”
“But if you be darkened through transgressions, what, therefore, will all the Gentiles do living in blindness?”
“Yea, you shall bring a curse upon our race, because the light of the Law which was given for to lighten every man this you desire to destroy by teaching commandments contrary to the ordinances of Yah.”
“The offerings of Yah you shall rob, and from His portion shall you steal choice portions, eating them contemptuously with harlots.”
“And out of covetousness you shall teach the commandments of Yah, wedded women shall you pollute, and the virgins of Yahrusalem shall you defile…”
“And with harlots and adulteresses shall you be joined, and the daughters of the Gentiles shall you take to wife, purifying them with an unlawful purification; and your union shall be like unto Sodom and Gomorrah…”
“And you shall be puffed up because of your priesthood, lifting yourselves up against men, and not only so, but also against the commands of Yah.”
“For you shall contemn the Set-Apart things with jests and laughter.”
“Therefore the Temple, which Yah shall choose, shall be laid waste through your uncleanness, and you shall be captives throughout all nations.”
“And you shall be an abomination unto them, and you shall receive reproach and everlasting shame from the righteous judgement of Yah.”
“And all who hate you shall delight at your destruction.”
“And if you were not to receive mercy through Abraham, Isaac, and Yahgob, our fathers, not one of our seed should be left upon the earth.”
“And now I have learnt that for seventy weeks you shall go astray, and profane the priesthood, and pollute the sacrifices.”
“And you shall make void the Law, and set at naught the words of the prophets by evil perverseness.”
“And you shall persecute righteous men, and hate the righteous; the words of the righteous shall you abhor.”
“And a righteous men who renew the Law in the power of the Most High, you shall call a deceiver; and at last you shall rush upon them to slay them, not knowing, taking innocent blood through wickedness upon your heads.”
“And your places shall be laid waste even to the ground because of the righteous men.”
“And you shall have no place that is clean; but you shall be among the Gentiles a curse and a dispersion until Yah shall again visit you…”
He prophesies the coming of King Dawid..
“And whereas you have heard concerning the seventy weeks, hear also concerning the priesthood. For in each jubilee there shall be a priesthood.”
“And in the first jubilee, the first who is anointed to the priesthood shall be great, and shall speak to Yah as to a father.”
“And his priesthood shall be perfect with Yah, and in the day of his gladness shall he arise for the salvation of the world.”
“In the second jubilee, he that is anointed shall be conceived in the sorrow of beloved ones; and his priesthood shall be honored and shall be praised by all.”
“And the third priest shall he taken hold of by sorrow.”
“And the fourth shall be in pain, because unrighteousness shall gather itself against him exceedingly, and all Yahdaim shall hate each one his neighbor.”
“The fifth shall be taken hold of by darkness. Likewise also the sixth and the seventh.”
“And in the seventh shall, be such pollution as I cannot express before men, for they shall know it who do these things.”
“Therefore shall they be taken captive and become a prey, and their land and their substance shall be destroyed.”
“And in the fifth week they shall return to their desolate country, and shall renew the House of Yah.”
“And in the seventh week shall become priests, who are idolaters, adulterers, lovers of money, proud, lawless, lascivious, abusers of children and beasts.”
“And after their punishment shall have come from Yah, the priesthood shall fail.”
“Then shall Yah raise up a new priest…”
“And to him all the words of Yah shall be revealed; and he shall execute a righteous judgement upon the earth for a multitude of days.”
“And his star shall arise in heaven as of a King.”
“Lighting up the light of knowledge as the sun the day, and he shall be magnified in the world.”
“He shall shine forth as the sun on the earth, and shall remove all darkness from under heaven, and there shall be peace in all the earth.”
“The heavens shall exult in his days, and the earth shall be glad, and the clouds shall delight;”
“And the knowledge of Yah shall be poured forth upon the earth, as the water of the seas;”
“And the Malakim (angels) of the presence of Yah shall be glad in him.”
“The heavens shall be opened, and from the Temple of Honor shall come upon him sanctification, with the Father’s voice as from Abraham to Isaac.”
“And the Honor of the Most High shall be uttered over him, and the Ruach of understanding and sanctification shall rest upon him.”
“For he shall give the majesty of Yah to His sons in truth for evermore;”
“And there shall none succeed him for all generations for ever.”
“And in his Priesthood the Gentiles shall be multiplied in knowledge upon the earth, and enlightened through the favor of Yah.”
“In his Priesthood shall iniquity come to an end, and the lawless shall cease to do evil.”
“And he shall open the gates of paradise, and shall remove the threatening sword against Adam, and he shall give to the Righteous to eat from the tree of life, and the Ruach shall be on them.”
“And Satan shall be bound by him, and he shall give power to His children to tread upon the evil spirits.”
“And Yah shall delight in His children, and be well pleased in His beloved ones for ever.”
“Then shall Abraham and Isaac and Yahgob exult, and I will be glad, and all the Righteous shall clothe themselves with gladness.”
“And now, my children, you have heard all; choose, therefore, for yourselves either the light or the darkness, either the Law of Yah or the works of Satan.”
Timple of Ba’al
“And his sons answered him, saying…
“Before Yah we will walk according to…” “His Law.”
“And their father said unto them…”
“Yah is witness, and His Malakim (angels) are witnesses, and you are witnesses…”
“And I am witness…”
“Concerning the word of your mouth.”
“And his sons said unto him…”
And thus Levi ceased commanding his sons; and he stretched out his feet on the bed, and was gathered to his fathers, after he had lived a hundred and thirty-seven years.
And they laid him in a coffin, and afterwards they buried him in Hebron, with I Abraham, Isaac, and Yahgob.
THE LAST WORDS OF YAHDAH
The Fourth Son of Yahgob and Leah.
Yahdah, the fourth son of Yahgob and Leah. He is the giant, athlete, warrior; he recounts heroic deeds. He runs so fast that he can outstrip a hind.
The Last Words of Yahdah, what things he spoke to his sons before he died.
They gathered themselves together, therefore, and came to him, and he said to them:
“Listen…my children, to Yahdah your father.”
“I was the fourth son born to my father Yahgob; and Leah my mother named me Yahdah, saying…”
“I give thanks to Yah, because He has given me a fourth son also.”
“I was swift in my youth, and obedient to my father in everything.”
“And I honored my mother and my mother’s sister.”
“And it came to pass, when I became a man, that my father honored me, saying..”
“You shall be a King, prospering in all things.”
“And Yah showed me favor in all my works both in the field and in the house.”
“I know that I raced a red deer, and caught it, and prepared the meat for my father, and he did eat.”
“And the roes (deer) I used to master in the chase, and overtake all that was in the plains.”
“A wild mare I overtook, and caught it and tamed it.”
“I slew a lion and plucked a young goat out of its mouth.”
“I took a bear by its paw and hurled it down the cliff, and it was crushed.”
“I outran the wild boar, and seizing it as I ran, I tore it in sunder.”
“A leopard in Hebron leaped upon my dog, and I caught it by the tail, and hurled it on the rocks, and it was broken in two.”
“I found a wild ox feeding in the fields, and seizing it by the horns, and whirling it round and stunning it, I cast it from me and slew it.”
“And when the two kings of the Canaanites came sheathed…in armor against our flocks, and much people with them, single handed I rushed upon the king of Hazor, and smote him on the greaves and dragged him down, and so I slew him.”
“And the other…the king of Tappuah, as he sat upon his horse, I slew, and so I scattered all his people.”
“Achor, the king, a man of giant stature…”
“I found, hurling javelins before and behind as he sat on horseback…”
“And I took up a stone of sixty pounds weight, and hurled it and smote his horse, and killed it.”
“And I fought with this other for two hours; and I split his shield in two…and I chopped off his feet, and killed him.”
“And as I was stripping off his breastplate…”
“Behold!…Nine men his companions began to fight with me…”
“And I wound my garment on my hand…and I slung stones at them, and killed four of them, and the rest fled.”
“And Yahgob my father slew Beelesath, king of all the kings…a giant in strength, twelve cubits (18 feet) high.”
“And fear fell upon them, and they ceased warring against us.”
“Therefore my father was free from anxiety in the wars when I was with my brethren.”
“For he saw in a vision concerning me that an angel of might followed me everywhere, that I should not be overcome.”
“And in the south there came upon us a greater war than that in Shechem; and I joined in battle array with my brethren, and pursued a thousand men…and slew of them two hundred men and four kings.”
“And I went up upon the wall…and I slew four mighty men.”
“And so we captured Hazor, and took all the spoil.”
“And the next day we departed to Aretan, a city strong and walled and inaccessible, threatening us with death.”
“But I and Gad approached on the east side of the city, and Reuben and Levi on the west.”
“And they that were upon the wall, thinking that we were alone, were drawn down against us.”
“And so my brothers secretly climbed up the wall on both sides by stakes, and entered the city, while the men knew it not.”
“And we took it with the edge of the sword.”
“And as for those who had taken refuge in the tower…we set fire to the tower and took both it and, them.”
“And as we were departing the men of Tappuah seized our spoil…and seeing this we fought with them.”
“And we slew them all…and recovered our spoil.”
“And when I was at the waters of Kozeba, the men of Jobel came against us to battle.”
“And we fought with them and routed them; and their allies from Shiloh we slew…and we did not leave them power to come in against us.”
“And the men of Makir came upon us the fifth day, to seize our spoil; and we attacked them and overcame them in fierce battle…”
“For there was a host of mighty men among them, and we slew them before they had gone up the ascent.”
“And when we came to their city their women rolled upon us stones from the brow of the hill on which the city stood.”
“And I and Simeon had ourselves behind the town, and seized upon the heights, and destroyed this city also.”
“And the next day it was told us that the king of the city of Gaash with a mighty host was coming against us.”
I…therefore, and Dan pretended ourselves to be Amorites, and as allies went into their city.”
“And in the depth of night our brethren came and we opened to them the gates; and we destroyed all the men and their substance…and we took for a prey all that was theirs, and their three walls we cast down.”
“And we drew near to Thamna, where was all the substance of the hostile kings.”
“Then being insulted by them…I was therefore angry, and rushed against them to the summit…and they kept slinging against me stones and darts.”
“And had not Dan my brother aided me,they would have slain me.”
“We came upon them, therefore, with wrath, and they all fled; and passing by another way, they fought my father, and he made peace with them.”
“And we did to them no hurt, and they became tributary to us, and we restored to them their spoil.”
“And I built Thamna, and my father built Pabaal.”
“I was twenty years old when this war befell.”
“And the Canaanites feared me and my brethren.”
“And I had much cattle, and I had for chief herdsman Iram the Adullamite.”
“And when I went to him I saw Parsaba, king of Adullam; and he spoke unto us, and he made us a feast…and when I was heated he gave me his daughter Bathshua to wife.”
“She bare me Er, and Onan and Shelah; and two of them Yah smote: for Shelah lived, and his children are you.”
“And eighteen years my father abode in peace with his brother Esau, and his sons with us, after that we came from Mesopotamia, from Laban.”
“And when eighteen years were fulfilled, in the fortieth year of my life, Esau…the brother of my father, came upon us with a mighty and strong people.”
“And Yahgob smote Esau with an arrow, and he was taken up wounded on Mount Seir, and as he went he died at Anoniram.”
“And we pursued after the sons of Esau.”
“Now they had a city with walls of iron and gates of brass…”
Mount Seir…is Petra
“And we could not enter into it, and we encamped around, and besieged it.”
Petra is Mount Seir
“And when they opened not to us in twenty days, I set up a ladder in the sight of all and with my shield upon my head I went up…”
“Sustaining the assault of stones, upwards of three talents weight (33kg or 72 lbs); and I slew four of their mighty men.”
“And Reuben and Gad slew six others.”
“Then they asked from us terms of peace; and having taken counsel with our father, we received them as tributaries.”
“And they gave us five hundred cor’s of wheat, five hundred baths of oil, five hundred measures of wine…until the famine, when we went down into Mizrahyim.”
“And after these things my son Er took to wife Tamar, from Mesopotamia, a daughter of Aram.”
“Now Er was wicked…and he was in need concerning Tamar, because she was not of the land of Canaan.”
“And on the third night an Malak (angel) of Yah smote him.”
“And he had not known her according to the evil craftiness of his mother, for he did not wish to have children by her.”
“In the days of the wedding feast I gave Onan to her in marriage; and he also in wickedness knew her not, though he spent with her a year.”
“And when I threatened him he went in unto her…but he spilled the seed on the ground, according to the command of his mother, and he also died through wickedness.”
“And I wished to give Shelah also to her, but his mother did not permit it; for she wrought evil against Tamar…because she was not the daughters of Canaan, as she also herself was.”
“And I knew that the race of the Canaanites was wicked, but the impulse of youth blinded my mind.”
“And when I saw her pouring out wine, owing to the intoxication of wine…”
“I was deceived, and took her although my father had not counselled it.”
“And while I was away she went and took for Shelah a wife from Canaan.”
“And when I knew what she had done, I cursed her in the anguish of my soul.”
“And she also died through her wickedness together with her sons.”
“And after these things, while Tamar was a widow, she heard after two years that I was going up, to shear my sheep, and adorned herself in bridal array, and sat in the city Enaim by the gate.”
“For it was a law of the Amorites, that she who was about to marry should sit in fornication seven days by the gate.”
“Therefore being drunk with wine, I did not recognize her; and her beauty deceived me, through the fashion of her adorning.”
“And I turned aside to her, and said…”
“Let me go in unto you.”
“And she said:..”
“What will you give me?”
“And I gave her my staff, and my girdle, and the diadem of my kingdom in pledge.”
A diadem is a type of crown, specifically an ornamental headband worn by monarchs and others as a badge of royalty.
“And I went in unto her…and she conceived”
“And not knowing what I had done, I wished to slay her; but she privily sent my pledges, and put me to shame.”
“And when I called her…I heard also the secret words which I spoke when lying with her in my drunkenness; and I could not slay her, because it was from Yah.”
“For I said, Lest haply she did it in subtlety, having received the pledge from another woman.”
“But I came not again near her while I lived, because I had done this abomination in all Yahdaim.”
“Moreover…they who were in the city said there was no harlot in the gate, because she came from another place, and sat for a while in the gate.”
“And I thought that no one knew that I had gone in to her.”
“And after this we came into Mizrahyim to Yoseph, because of the famine.”
“And I was forty and six years old…and seventy and three years lived I in Mizrahyim.”
“And now I command you…my children, hearken to Yahdah your father, and keep my sayings to perform all the ordinances of Yah, and to obey the commands of Yah.”
“And walk not after your lusts, nor in the imaginations of your thoughts in haughtiness of heart…and honor not in the deeds and strength of your youth, for this also is evil in the eyes of Yah.”
“Since I also honored that in wars no comely woman’s face ever enticed me, and reproved Reuben my brother concerning Bilhah…the wife of my father…”
“The spirits of jealousy and of fornication arrayed themselves against me, until I lay with Bathshua the Canaanite, and Tamar, who was espoused to my sons.”
“For I said to my father-in-law: I will take counsel with my father, and so will I take your daughter.”
“And he was unwilling but he showed me a boundless store of gold in his daughter’s behalf; for he was a king.”
“And he adorned her with gold and pearls, and caused her to pour out wine for us at the feast with the beauty of women.”
And the wine turned aside my eyes, and pleasure blinded my heart.
“And I became fascinated of and I lay with her…and transgressed the Commandment of Yah and the commandment of my fathers, and I took her to wife.”
“And Yah rewarded me according to the imagination of my heart, inasmuch as I had no delight in her children.”
“And now…my children, I say unto you, be not drunk with wine; for wine turn the mind away from, the truth, and inspires the passion of lust, and lead the eyes into error.”
“For the spirit of fornication have wine as a minister to give pleasure to the mind; for these two also take away the mind of man.”
“For if a man drink wine to drunkenness, it disturb the mind with filthy thoughts leading to fornication, and heat the body to carnal union; and if the occasion of the lust be present, he work the wickedness, and is not ashamed.”
“Such is the inebriated man, my children; for he who is drunken reverence no man.”
“For, lo, it made me also to err, so that I was not ashamed of the multitude in the city, in that before the eyes of all I turned aside unto Tamar…”
“And I worked a great transgression, and I uncovered the covering of my sons’ shame.”
“After I had drunk wine I reverenced not the Commandment of Yah…and I took a woman of Canaan to wife.”
“For much discretion need the man who drink wine, my children; and herein is discretion in drinking wine, a man may drink so long as he preserve modesty.”
“But if he go beyond this limit the spirit of deceit attack his mind, and it make the drunkard to talk filthily…”
“And to transgress and not to be ashamed, but even to honor in his shame, and to account himself honorable.”
“He that commit fornication is not aware when he suffers loss…and is not ashamed when put to dishonor.”
“For even though a man be a king and commit fornication, he is stripped of his kingship by becoming the slave of fornication…as I myself also suffered.”
“For I gave my staff, that is, the stay of my tribe; and my girdle, that is, my power; and my diadem, that is, the honor of my kingdom.”
“And indeed I repented of these things; wine and flesh I eat not until my old age, nor did I behold any delight.”
“And the Malak (angel) of Yah showed me that for ever do women bear rule over king and beggar alike.”
“And from the king they take away his honor, and from the valiant man his might, and from the beggar even that little which is the stay of his poverty.”
“Observe, therefore, my children, the right limit in wine; for there are in it four evil spirits–of lust, of hot desire, of profligacy, of filthy money.”
“If you drink wine in gladness, be you modest in the fear of Yah.”
“For if in your gladness the fear of Yah depart…then drunkenness arise and shamelessness steal in.”
“But if you would live soberly do not touch wine at all, lest you transgress in words of outrage…”
“And in fighting’s and slanders, and transgressions of the Commandments of Yah, and you perish before your time.”
“Moreover, wine reveal the mysteries of Yah and men, even as I also revealed the Commandments of Yah…”
“And the mysteries of Yahgob my father to the Canaanite woman Bathshua, which Yah bade me not to reveal.”
“And wine is a cause both of war and confusion.”
“And now…I command you, my children, not to love money, nor to gaze upon the beauty of women; because for the sake of money and beauty I was led astray to Bathshua the Canaanite.”
“For I know that because of these two things shall my race fall into wickedness.”
“For even wise men among my sons shall they mar, and shall cause the kingdom of Yahdah to be diminished…which Yah gave me because of my obedience to my father.”
“For I never caused grief to Yahgob, my father…for all things whatsoever he commanded I did.”
“And Isaac, the father of my father, honored me to be king in Yahdaim…and Yahgob further honored me in like manner.”
“And I know that from me shall the Kingdom be established.”
“And I know what evils you will do in the last days.”
“Beware…therefore, my children, of fornication, and the love of money, and hearken to Yahdah your father.”
“For these things withdraw you from the Law of Yah…and blind the inclination of the soul, and teach arrogance, and suffer not a man to have compassion upon his neighbor.”
“They rob his soul of all goodness, and oppress him with toils and troubles, and drive away sleep from him, and devour his flesh.”
“And he hinder the Sacrifices of Yah; and he remember not the honor of Yah…he hearken not to a prophet when he speak, and resent the words of righteousness.”
“For he is a slave to two contrary passions, and cannot obey Yah…because they have blinded his soul, and he walk in the day as in the night.”
“My children, the love of money lead to idolatry…because, when led astray through money, men name as gods those who are not gods, and it cause him who have it to fall into madness.”
“For the sake of money…I lost my children, and had not my repentance, and my humiliation, and the prayers of my father been accepted, I should have died childless.”
“But Yah of my fathers had mercy on me, because I did it in ignorance.”
“And the prince of deceit blinded me…and I transgressed as a man and as flesh, being corrupted through wickedness; and I learnt my own weakness while thinking myself invincible.”
“Know, therefore, my children…that two spirits wait upon man-the spirit of truth and the spirit of deceit.”
“And in the midst is the spirit of understanding of the mind, to which it belong to turn wheresoever it will.”
“And the works of truth and the works of deceit are written upon the hearts of men, and each one of them Yah know.”
“And there is no time at which the works of men can be hid…for on the heart itself have they been written down before Yah.”
“And the spirit of truth testified all things, and accuse all…and the wicked is burnt up by his own heart, and cannot raise his face to the judge.”
“And now, my children…”
“I command you, love Levi, that you may abide, and exalt not yourselves against him, lest you be utterly destroyed.”
“For to me Yah gave the Kingdom, and to him the Priesthood, and He set the Kingdom beneath the Priesthood.”
“To me He gave the things upon the earth; to him the things in the heavens.”
“As the heaven is higher than the earth, so is the Priesthood of Yah higher than the earthly Kingdom…unless it falls away through iniquity from Yah and is dominated by the earthly kingdom.”
“For the Malak of Yah said unto me…”
“Yah chose him rather than you, to draw near to Him, and to eat of His Table and to offer Him the first-fruits of the choice things of the sons of Yah…but you shall be King of Yahgob.”
“And you shall be among them as the sea.”
“For as, on the sea, just and unjust are tossed about, some taken into captivity while some are enriched…so also shall every race of men be in you…”
“Some shall be impoverished, being taken captive, and others grow rich by plundering the possessions of others.”
“For the kings shall be as sea-monsters.”
“They shall swallow men like fishes: the sons and daughters of freemen shall they enslave; houses, lands, flocks, money shall they plunder:”
“And with the flesh of many shall they wrongfully feed the ravens and the cranes; and they shall advance in evil in covetousness uplifted…and there shall be false prophets like tempest, and they shall persecute all righteous men.”
“And Yah shall bring upon them divisions one against another.”
“And there shall be continual wars in Yahdaim…”
“And among men of another race shall my Kingdom be brought to an end, until the Salvation of Yahdaim shall come.”
“Until the appearing of Yah of righteousness, that Yahgob, may rest in peace.”
“And He shall guard the might of my Kingdom for ever; for Yah aware to me with an oath that He would not destroy the Kingdom from my seed for ever.”
“Now I have much grief, my children, because of your lewdness and witchcraft’s…”
and idolatresses which you shall practice against the Kingdom…following them that have familiar spirits, diviners, and demons of error.”
“You shall make your daughters singing girls and harlots, and you shall mingle in the abominations of the Gentiles.”
“For which things’ sake Yah shall bring upon you famine and pestilence, death and the sword…beleaguering by enemies, and revelings of friends…”
“The slaughter of children, the rape of wives, the plundering of possessions…”
“The burning of the Temple of Yah, the laying waste of the land, the enslavement of yourselves among the Gentiles.”
“And they shall make some of you eunuchs for their wives.”
“Until Yah visit you…when with perfect heart you repent and walk in all His Commandments, and He bring you up from captivity among the Gentiles.”
“And after these things shall a star arise to you from Yahgob in peace…”
“And a man shall arise from my seed, like the sun of righteousness…”
“Walking with the sons of men in meekness and righteousness…”
“And no iniquity shall be found in him.”
“And the heavens shall be opened unto him, to pour out the spirit, even the honor of the Father; and He shall pour out the Ruach of favor upon you…”
“And you shall be unto Him sons in truth, and you shall walk in His Commandments first and last.”
“Then shall the scepter of my Kingdom shine forth…and from your root shall arise a stem; and from it shall grow a rod of righteousness to the Gentiles, to judge and to save all that call upon Yah.”
“And after these things shall Abraham and Isaac and Yahgob arise unto life…and I and my brethren shall be chiefs of the tribes of Yahdaim:”
“Levi first…I the second, Yoseph third, Benjamin fourth, Simeon fifth, Issachar sixth, and so all in order.”
“And Yah honored Levi, and the Malak of the Presence…me; the powers of honor, Simeon; the heaven, Reuben; the earth, Issachar; the sea, Zebulun; the mountains, Yoseph…”
“The Tabernacle, Benjamin; the luminaries, Dan; Eden, Naphtali; the sun, Gad; the moon, Asher.”
“And you shall be the people of Yah, and have one tongue…and there shall be there no spirit of deceit of Satan, for he shall be cast into the fire forever.”
“And they who have died in grief shall arise in gladness, and they who were poor for Yah’s sake shall be made rich…and they who are put to death for Yah’s sake shall awake to life.”
“And the hearts of Yahgob shall run in gladness, and the eagles of Yahdaim shall fly in gladness…and all the people shall honor Yah forever.”
“Observe, therefore, my children…all the Law of Yah, for there is hope for all them who hold fast unto, His ways.”
“Behold!…I die before your eyes this day, a hundred and nineteen years old.”
“Let no one bury me in costly apparel, nor tear open my bowels…for this shall they who are kings do; and carry me up to Hebron with you.”
And Yahdah…when he had said these things, fell asleep; and his sons did according to all whatsoever he commanded them, and they buried him in Hebron, with his fathers.
THE LAST WORDS OF ISSACHAR
The Fifth Son of Yahgob and Leah.
Issachar, the fifth son of Yahgob and Leah. The righteous child of hire for mandrakes. He appeals for simplicity.
The Last Words of Issachar.
For he called his sons and said to them:
“Listen, my children, to Issachar your father… give ear to the words of him who is beloved of Yah.”
“I was born the fifth son to Yahgob, by way of hire for the mandrakes.”
“For Reuben my brother brought in mandrakes from the field…and Rachal met him and took them.”
“And Reuben wept…and at his voice Leah my mother came forth.”
“Now these mandrakes were sweet-smelling apples which were produced in the land of Haran below a ravine of water.”
“And Rachal said…”
“I will not give them to you, but they shall be to me instead of children.”
“For Yah has despised me…and I have not borne children to Yahgob.”
“Now there were two apples; and Leah said to Rachal…”
“Let it suffice you that you has taken my husband…will you take these also?”
“And Rachal said to her…”
“You shall have Yahgob this night for the mandrakes of your son…”
“And Leah said to her…”
“Yahgob is mine…for I am the wife of his youth.”
“But Rachal said…”
“Boast not…and vaunt not yourself; for he espoused me before you…”
“And for my sake he served our father fourteen years!”
“And had not craft increased on the earth and the wickedness of men prospered, you would not now see the face of Yahgob.”
“For you are not his wife…but in craft were taken to him in my stead.”
“And my father deceived me, and removed me on that night, and did not suffer Yahgob to see me; for had I been there, this had not happened to him.”
“Nevertheless…for the mandrakes I am hiring Yahgob to you for one night.”
“And Yahgob knew Leah…and she conceived and bare me, and on account of the hire I was called Issachar.”
“Then appeared to Yahgob an Malak of Yah, saying…”
“Two children shall Rachal bear, inasmuch as she has refused company with her husband, and has chosen contingency.”
“And had not Leah my mother paid the two apples for the sake of his company, she would have borne eight sons…for this reason she bare six, and Rachal bare the two: for on account of the mandrakes Yah visited her.”
“For He knew that for the sake of children she wished to company with Yahgob, and not for lust of pleasure.”
“For on the morrow also she again gave up Yahgob.”
“Because of the mandrakes…therefore, Yah hearkened to Rachal.
“For though she desired them…she ate them not, but offered them in the house of Yah, presenting them to the Priest of the Most High who was at that time.”
“When, therefore…I grew up, my children, I walked in uprightness of heart, and I became a husbandman for my father and my brethren, and I brought in fruits from the field according to their season.”
“And my father honored me…for he saw that I walked in virtue before him.”
“And I was not a busybody in my doings…nor envious and malicious against my neighbor.”
“I never slandered any one…nor did I criticized the life of any man, walking as I did in singleness of eye.”
“Therefore, when I was thirty-five years old, I took to myself a wife…for my labor wore away my strength, and I never thought upon pleasure with women; but owing to my toil, sleep overcame me.”
“And my father always delight in my righteousness, because I offered through the Priest to Yah all first-fruits; then to my father also.”
“And Yah increased ten thousand fold His benefits in my hands; and also Yahgob, my father, knew that Yah aided my singleness.”
“For on all the poor and oppressed I bestowed the good things of the earth in the singleness of my heart.”
“And now, hearken to me…my children, and walk in singleness of your heart, for I have seen in it all that is well-pleasing to Yah.”
“The single-minded man covet not gold, he overreach not his neighbor, he long not after manifold dainties, he delight not in varied apparel.”
“He does not desire to live a long life, but only wait for the will of Yah.”
“And the spirits of deceit have no power against him…for he look not on the beauty of women, lest he should pollute his mind with corruption.”
“There is no envy in his thoughts, no malicious person make his soul to pine away, nor worry with insatiable desire in his mind.”
“For he walk in singleness of soul, and behold all things in uprightness of heart, shunning eyes made evil through the error of the world…lest he should see the perversion of any of the Commandments of the Yah.”
“Keep, therefore, my children, the Law of Yah…and get singleness, and walk in guilelessness, not playing the busybody with the business of your neighbor, but love Yah and your neighbor, have compassion on the poor and weak.”
“Bow down your back unto husbandry, and toil in labors in all manner of husbandry, offerings to Yah with thanksgiving.”
“For with the first-fruits of the earth will Yah increase you, even as He increased all the righteous from Abel even until now.”
“For no other portion is given to you than of the fatness of the earth…whose fruits are raised by toil.”
“For our father Yahgob increased me with increases of the earth and of first-fruits.”
“And Levi and Yahdah were honored by Yah even among the sons of Yahgob; for Yah gave them an inheritance, and to Levi He gave the Priesthood, and to Yahdah the Kingdom.”
“And do you therefore obey them, and walk in the singleness of your father; for unto Gad have it been given to destroy the troops that are coming upon Yahdaim.”
“Know you therefore, my children…that in the last times your sons will forsake singleness… and will cleave unto insatiable desire.”
“And leaving guilelessness, will draw near to malice; and forsaking the Commandments of Yah…they will cleave unto Satan.”
“And leaving husbandry, they will follow after their own wicked devices, and they shall be dispersed among the Gentiles, and shall serve their enemies.”
“And do you therefore give these commands to your children, that, if they transgress, they may the more quickly return to Yah…”
“For He is merciful, and will deliver them, even to bring them back into their land.”
“Behold, therefore, as you see, I am a hundred and twenty-six years old and am not conscious of committing any iniquity.”
“Except my wife I have not known any woman. I never committed fornication by the uplifting of my eyes.”
“I drank not wine…to be led astray thereby…”
“I coveted not any desirable thing that was my neighbor’s.”
“Guile arose not in my heart…”
“A lie passed not through my lips.”
“If any man were in distress I joined my sighs with his…”
“And I shared my bread with the poor.”
“I wrought righteousness…all my days I kept truth.”
“I loved Yah; likewise also every man with all my heart.”
“So do you also these things, my children, and every spirit of Satan shall flee from you, and no deed of wicked men shall rule over you…”
“And every wild beast shall you subdue, since you have with you Yah of heaven and earth and walk with men in singleness of heart.”
“And having said these things, he commanded his sons that they should carry him up to Hebron, and bury him there in the cave with his fathers.”
And he stretched out his feet and died, at a good old age; with every limb sound, and with strength unabated, he slept the eternal sleep.
THE LAST WORDS OF ZEBULUN
The Sixth Son of Yahgob and Leah.
The Last Words of Zebulun, which he enjoined on his sons before he died in the hundred and fourteenth year of his life, two years after the death of Yoseph.
“And he said to them…”
“Hearken to me, you sons of Zebulun attend to the words of your father.”
“I, Zebulun…was born a good bestow to my parents.”
“For when I was born my father was honored very exceedingly, both in flocks and herds, when with the straked rods he had his portion.”
“I am not conscious that I have transgressed all my days, save in thought.”
“Nor yet do I remember that I have done any iniquity…except the transgress of ignorance which I committed against Yoseph; for I covenanted with my brethren not to tell my father what had been done.”
Now Yahgob loved Yoseph more than all his children, because he was the son of his old age: and he made him a coat of many colors.
Coat of Many Colors
And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
“But I wept in secret many days on account of Yoseph…for I feared my brethren, because they had all agreed that if any one should declare the secret, he should be slain.”
“But when they wished to kill him, I adjured them much with tears not to be guilty of this wickedness.”
“For Simeon and Gad came against Yoseph to kill him, and he said unto them with tears…”
“Pity me, my brethren, have mercy upon the bowels of Yahgob our father…”
“Lay not upon me your hands to shed innocent blood, for I have not transgressed against you.”
“And if indeed I have transgressed, with chastening chastise me, my brethren, but lay not upon me your hand, for the sake of Yahgob our father…”
“And as he spoke these words, wailing as he did so..I was unable to bear his lamentations, and began to weep, and my liver was poured out, and all the substance of my bowels was loosened.”
“And I wept with Yoseph and my heart sounded, and the joints of my body trembled, and I was not able to stand.”
“And when Yoseph saw me weeping with him, and them coming against him to slay him, he fled behind me, beseeching them.”
“But meanwhile Reuben arose and said: Come, my brethren, let us not slay him, but let us cast him into one of these dry pits, which our fathers digged and found no water.”
“For for this cause Yah forbade that water should rise up in them in order that Yoseph should be preserved.”
“And they did so, until they sold him to the Ishmaelite’s.”
“For in his price I had no share, my children.”
“But Simeon and Gad and six other of our brethren took the price of Yoseph, and bought sandals for themselves, and their wives, and their children, saying…”
“We will not eat of it, for it is the price of our brother’s blood…but we will assuredly tread it under foot, because he said that he would be king over us, and so let us see what will become of his dreams.”
“Therefore it is written in the writing of the law of Mosheh…that whosoever will not raise up seed to his brother, his sandal should be unloosed, and they should spit in his face.”
“And the brethren of Yoseph wished not that their brother should live, and Yah loosed from them the sandal which they wore against Yoseph their brother.”
“For when they came into Mizrahyim they were unloosed by the servants of Yoseph outside the gate, and so they made obeisance to Yoseph after the fashion of King Pharaoh.”
“And not only did they make obeisance to him, but were spit upon also, falling down before him forthwith, and so they were put to shame before. the people of Mizrahyim.”
“For after this the people of Mizrahyim heard all the evils that they had done to Yoseph.”
“And after he was sold my brothers sat down to eat and drink.”
“But I…through pity for Yoseph, did not eat, but watched the pit, since Yahdah feared lest Simeon, Dan, and Gad should rush off and slay him.”
“But when they saw that I did not eat, they set me to watch him, till he was sold to the Ishmaelite’s.”
“And when Reuben came and heard that while he was away Yoseph had been sold, he rent his garments, and mourning, said…”
“How shall I look on the face of my father Yahgob?”
“And he took the money and ran after the merchants but as he failed to find them he returned grieving.”
“But the merchants had left the broad road and marched through the Troglodytes by a short cut.”
“But Reuben was grieved…and ate no food that day.”
“Dan therefore came to him and said: “Weep not, neither grieve; for we have found what we can say to our father Yahgob.”
Let us slay a kid of the goats, and dip in it the coat of Yoseph; and let us send it to Yahgob, saying: “Know, is this the coat of your son?”
“And they did so. For they stripped off from Yoseph his coat when they were selling him, and put upon him the garment of a slave.”
“Now Simeon took the coat, and would not give it up, for he wished to rend it with his sword, as he was angry that Yoseph lived and that he had not slain him.”
“Then we all rose up and said unto him: If you give not up the coat, we will say to our father that you alone did this evil thing in Yahdaim.”
“And so he gave it unto them, and they did even as Dan had said.”
And now children…I command you to keep the Commands of Yah, and to show mercy to your neighbors, and to have compassion towards all, not towards men only, but also towards beasts.”
“For all this thing’s sake Yah increased me, and when all my brethren were sick, I escaped without sickness, for Yah know the purposes of each.”
“Have, therefore, compassion in your hearts, my children, because even as a man does to his neighbor, even so also will Yah do to him.”
“For the sons of my brethren were sickening and were dying on account of Yoseph…”
“Because they showed not mercy in their hearts; but my sons were preserved without sickness, as you know.”
“And when I was in the land of Canaan, by the sea-coast, I made a catch of fish for Yahgob my father; and when many were choked in the sea, I continued unhurt.”
“I was the first to make a boat to sail upon the sea, for Yah gave me understanding and wisdom therein.”
“And I let down a rudder behind it, and I stretched a sail upon another upright piece of wood in the midst.”
And I sailed therein along the shores, catching fish for the house of my father until we came to Mizrahyim.
“And through compassion I shared my catch with every stranger.”
“And if a man were a stranger, or sick, or aged, I boiled the fish, and dressed them well, and offered them to all men, as every man had need, grieving with and having compassion upon them.”
“Wherefore also Yah satisfied me with abundance of fish when catching fish; for he that share with his neighbor receive manifold more from Yah.”
“For five years I caught fish and gave thereof to every man whom I saw, and sufficed for all the house of my father.”
“And in the summer I caught fish, and in the winter I kept sheep with my brethren.”
“Now I will declare unto you what I did.”
“I saw a man in distress through nakedness in wintertime, and had compassion upon him, and stole away a garment secretly from my father’s house, and gave it to him who was in distress.”
“Do you, therefore, my children, from that which Yah bestow upon you, show compassion and mercy without hesitation to all men, and give to every man with a good heart.”
“And if you have not the wherewithal to give to him that need, have compassion for him in bowels of mercy.”
“I know that my hand found not the wherewithal to give to him that needed, and I walked with him weeping for seven furlongs (220 yards), and my bowels yearned towards him in compassion.”
“Have, therefore, yourselves also, my children, compassion towards every man with mercy, that Yah also may have compassion and mercy upon you.”
“Because also in, the last days Yah will send His compassion on the earth, and where so ever He find bowels of mercy He dwell in him.”
“For in the degree in which a man has compassion upon his neighbors, in the same degree have Yah also upon him.”
“And when we went down into Mizrahyim, Yoseph bore no malice against us.”
“To whom taking heed, do you also, my children, approve yourselves without malice, and love one another; and do not set down in account, each one of you, evil against his brother.”
“For this break unity and divide all kindred, and trouble the soul, and wear away the countenance.”
“Observe, therefore, the waters, and know when they flow together, they sweep along stones, trees, earth, and other things.”
“But if they are divided into many streams, the earth swallow them up…and they vanish away.”
“So shall you also be if you be divided. Be not You, therefore, divided into two heads for everything which Yah made have but one head, and two shoulders, two hands, two feet, and all the remaining members.”
“For I have learnt in the writing of my fathers, that you shall be divided in Yahdaim, and you shall follow two kings, and shall work every abomination.”
“And your enemies shall lead you captive, and you shall be evil entreated among the Gentiles, with many infirmities and tribulations.”
“And after these things you shall remember Yah and repent, and He shall have mercy upon you, for He is merciful and compassionate.”
“And He set not down in account evil against the sons of men, because they are flesh, and are deceived through their own wicked deeds.”
“And after these things shall there arise unto you Yah Himself…the Light of Righteousness, and you shall return unto your land.”
“And you shall see Him in Yahrusalem, for His name’s sake.”
“And again through the wickedness of your works shall you provoke Him to anger…”
“And you shall be cast away by Him unto the time of consummation.”
“And now, my children…grieve not that I am dying, nor be cast down in that I am coming to my end.”
“For I shall rise again in the midst of you, as a ruler in the midst of his sons; and I shall delight in the midst of my tribe, as many as shall keep the Law of Yah, and the commandments of Zebulun their father.”
“But upon the unrighteous shall Yah bring eternal fire…and destroy them throughout all generations.”
“But I am now hastening away to my rest, as did also my fathers.”
“But do you fear Yah with all your strength all the days of your life.”
And when he had said these things he fell asleep, at a good old age.
And his sons laid him in a wooden coffin. And afterwards they carried him up and buried him in Hebron, with his fathers.
THE LAST WORDS OF DAN
The Seventh Son of Yahgob and Bilhah.
The seventh son of Yahgob and Bilhah. The jealous one. He counsels against anger saying that “it give peculiar vision.”
The Last Words of Dan, which he spoke to his sons in his last days, in the hundred and twenty-fifth year of his life.
For he called together his family, and said:
“Listen to my words…you sons of Dan; and give heed to the words of your father.”
“I have proved in my heart, and in my whole life, that truth with just dealing is good and well pleasing to Yah…and that lying and anger are evil, because they teach man all wickedness.”
“I confess, therefore…this day to you, my children, that in my heart I resolved on the death of Yoseph my brother, the true and good man.”
“And I delight that he was sold…because his father loved him more than us.”
“For the spirit of jealousy and pride said to me: you yourself also are his son.”
“And one of the spirits of Satan stirred me up, saying…”
“Take this sword, and with it slay Yoseph: so shall your father love you when he is dead.”
“Now this is the spirit of anger that persuaded me to crush Yoseph as a leopard crush a young goat.”
“But Yah of my fathers did not suffer him to fall into my hands…so that I should find him alone and slay him, and cause a second Tribe to be destroyed in Yahdaim.”
“And now, my children…Behold!”
“I am dying, and I tell you of a truth, that unless you keep yourselves from the spirit of lying and of anger, and love truth and long suffering, you shall perish.”
“For anger is blindness, and does not suffer one to see the face of any man with truth.”
“For though it be a father or a mother, he behave towards them as enemies; though it be a brother, he know him not; though it be a prophet of Yah, he disobey him…though a righteous man, he regard him not; though a friend, he does not acknowledge him.”
“For the spirit of anger encompass him with the net of deceit, and blind his eyes, and through lying darken his mind, and give him its own peculiar vision.”
“And which encompass it his eyes? With hatred of heart…so as to be envious of his brother.”
“For anger is an evil thing, my children…for it trouble even the soul itself.”
“And the body of the angry man it make its own, and over his soul it get the mastery, and it bestow upon the body power that it may work all iniquity.”
“And when the body does all these things, the soul justify what is done, since it see not rightly.”
“Therefore he that is wrathful, if he be a mighty man, has a threefold power in his anger…one by the help of his servants; and a second by his wealth…”
“Whereby he persuade and overcome wrongfully; and thirdly, having his own natural power he work thereby the evil.”
“And though the wrathful man be weak, yet has he a power twofold of that which is by nature; for wrath ever aid such in lawlessness.”
“This spirit go always with lying at the right hand of Satan…that with cruelty and lying his works may be worked.”
“Understand you…therefore, the power of wrath, that it is vain.”
“For it first of all give provocation by word; then by deeds it strengthen him who is angry…and with sharp losses disturb his mind, and so stir up with great wrath his soul.”
“Therefore…when any one speak against you, be not you moved to anger, and if any man praise you as righteous men, be not uplifted: be not moved either to delight or to disgust…”
“For first it please the hearing, and so make the mind keen to perceive the grounds for provocation…and then being enraged, he think that he is justly angry.”
“If you fall into any loss or ruin, my children, be not afflicted…for this very spirit make a man desire that which is perishable, in order that he may be enraged through the affliction.”
“And if you suffer loss voluntarily, or involuntarily, be not vexed…for from vexation arise wrath with lying.”
“Moreover, a twofold mischief is wrath with lying…and they assist one another in order to disturb the heart…”
“And when the soul is continually disturbed, Yah depart from it, and Satan rule over it.”
“Observe…therefore, my children, the Commandments of Yah, and keep His Law…”
“Depart from wrath, and hate lying, that Yah may dwell among you, and Satan may flee from you.”
“Speak truth each one with his neighbor. So shall you not fall into wrath and confusion,,,”
“But you shall be in peace…having Yah of peace, so shall no war prevail over you.”
“Love Yah through all your life…and one another with a true heart.”
“I know that in the last days you shall depart from Yah, and you shall provoke Levi unto anger, and fight against Yahdah…but you shall not prevail against them, for an Malak of Yah shall guide them both; for by them shall Yahdaim stand.”
“And when so ever you depart from Yah, you shall walk in all evil and work the abominations of the Gentiles…going a-whoring after women of the lawless ones, while with all wickedness the spirits of wickedness work in you.”
“For I have read in the book of Enoch, the righteous, that your prince is Satan, and that all the spirits of wickedness and pride will conspire to attend constantly on the sons of Levi, to cause them to transgress before Yah.”
“And my sons will draw near to Levi, and transgress with them in all things…and the sons of Yahdah will be covetous, plundering other men’s goods like lions.”
“Therefore shall you be led away with them into captivity…and there shall you receive all the plagues of Mizrahyim, and all the evils of the Gentiles.”
“And so when you return to Yah you shall obtain mercy…and He shall bring you into His Sanctuary, and He shall give you peace.”
“And there shall arise unto you from the tribe of Yahdah and of Levi the salvation of Yah; (King Dawid) and he shall make war against Satan”
“And execute an everlasting vengeance on our enemies…and the captivity shall he take from Satan the righteous, and turn disobedient hearts unto Yah…and give to them that call upon him eternal peace And the righteous shall rest in Eden…”
“And in the New Yahrusalem shall the righteous delight, and it shall be unto the Honor of Yah for ever.”
“And no longer shall Yahrusalem endure desolation, nor Yahdaim be led captive; for Yah shall be in the midst of it (living among men), and One King (Dawid) shall reign over it in humility; and among men in truth.”
“And now…fear Yah, my children, and beware of Satan and his spirits.”
“Draw near unto Yah and unto the Malak (angel) that intercede for you, for he is a mediator between Yah and man, and for the peace of Yahdaim he shall stand up against the kingdom of the enemy.”
“Therefore is the enemy eager to destroy all that call upon Yah.”
“For he know that upon the day on which Yahdaim shall repent…the kingdom of the enemy shall be brought to an end.”
“For the very Malak of peace shall strengthen Yahdaim…that it fall not into the extremity of evil.”
“And it shall be in the time of the lawlessness of Yahdaim…that Yah will not depart from them, but will transform them into a nation that does His will, for none of the Malakim (angels) will be equal unto him.
“And His name shall be in every place in Yahdaim, and among the Gentiles.”
“Keep, therefore, yourselves, my children, from every evil work, and cast away wrath and all lying, and love truth and long-suffering…”
“And the things which you have heard from your father, do you also impart to your children that the Savior Yah of the Yahdaim may receive you…for he is true and long-suffering, meek, and teach by his works the Law of Yah.”
“Depart…therefore, from all unrighteousness, and cleave unto the righteousness of Yah, and your race will be saved for ever.”
“And bury me near my fathers.”
And when he had said these things he kissed them, and fell asleep at a good old age.
And his sons buried him, and after that they carried up his bones, and placed them near Abraham, and Isaac, and Yahgob.
Nevertheless, Dan prophesied unto them that they should forget Yah, and should be alienated from the land of their inheritance and from the race of Yahdaim, and from the family of their seed.
THE LAST WORDS OF NAPHTALI
The Eighth Son of Yahgob and Bilhah.
The Last Words of Naphtali, which he ordained at the time of his death in the hundred and thirtieth year of his life.
When his sons were gathered together in the seventh month, on the first day of the month, while still in good health, he made them a feast of food and wine.
And after he was awake in the morning, he said to them…”
“I am dying.”
And they believed him not.
And as he praised Yah…he grew strong and said that after yesterday’s feast he should die.
And he began then to say…”
“Hear, my children…you sons of Naphtali, hear the words of your father.”
“I was born from Bilhah, and because Rachal dealt craftily, and gave Bilhah in place of herself to Yahgob…and she conceived and bare me upon Rachal’s knees, therefore she called my name Naphtali.”
“For Rachal loved me very much because I was born upon her lap…and when I was still young she was wont to kiss me, and say…”
“May I have a brother of yours from mine own womb, like unto you.”
“Cause also Yoseph was like unto me in all things, according to the prayers of Rachal.”
“Now my mother was Bilhah, daughter of Rotheus the brother of Deborah, Rebecca’s nurse…who was born on one and the self-same day with Rachal.”
“And Rotheus was of the family of Abraham, a Chaldean, Yah-fearing, free-born, and noble.”
“And he was taken captive and was bought by Laban…and he gave him Euna his handmaid to wife, and she bore a daughter, and called her name Zilpah, after the name of the village in which he had been taken captive.”
“And next she bore Bilhah, saying…”
“My daughter hastens after what is new, for immediately that she was born she seized the breast and hastened to suck it.”
“And I was swift on my feet like the deer, and my father Yahgob appointed me for all messages, and as a deer did he give me his favor.”
“For as the potter know the vessel, how much it is to contain, and bring clay accordingly…so also does Yah make the body after the likeness of the spirit, and according to the capacity of the body does He implant the spirit.”
“And the one does not fall short of the other by a third part of a hair; for by weight, and measure, and rule was all the creation made.”
“And as the potter know the use of each vessel, what it is meet for, so also does Yah know the body, how far it will persist in goodness, and when it begin in evil.”
“For there is no inclination or thought which Yah know not, for He created every man after His own image.”
“For as a man’s strength, so also in his work; as his eye, so also in his sleep; as his soul, so also in his word either in the Law of Yah or in the law of Satan.”
“And as there is a division between light and darkness, between seeing and hearing, so also is there a division between man and man…’
“And between woman and woman; and it is not to be said that the one is like the other either in face or in mind.”
“For Yah made all things good in their order, the five senses in the head, and He joined on the neck to the head, adding to it the hair also for comeliness and distinction, then the heart for understanding…”
“The belly for excrement, and the stomach for grinding, the windpipe for taking in the breath…”
“The liver for wrath, the gall for bitterness, the spleen for laughter, the reins for prudence, the muscles of the loins for power, the lungs for drawing in, the loins for strength, and so forth.”
“So then, my children, let all your works be done in order with good intent in the fear of Yah…and do nothing disorderly in scorn or out of its due season.”
“For if you bid the eye to hear, it cannot; so neither while you are in darkness can you do the works of light.”
“Be you…therefore, not eager to corrupt your doings through covetousness or with vain words to beguile your souls…”
“Because if you keep silence in purity of heart…you shall understand how to hold fast the will of Yah, and to cast away the will of Satan.”
“Sun and moon and stars, change not their order…so do you also change not the Law of Yah in the disorderliness of your doings.”
“The Gentiles went astray…and forsook Yah, and charged their order, and obeyed stocks and stones, spirits of deceit.”
“But you shall not be so, my children, recognizing in the firmament, in the earth, and in the sea, and in all created things, Yah who made all things…that you become not as Sodom, which changed the order of nature.”
“In like manner the Watchers also changed the order of their nature, whom Yah cursed at the flood…on whose account He made the earth without inhabitants and fruitless.”
“These things I say unto you, my children, for I have read in the writing of Enoch that you yourselves also shall depart from Yah…”
“Walking according to all the lawlessness of the Gentiles…and you shall do according to all the wickedness of Sodom.”
“And Yah shall bring captivity upon you, and there shall you serve your enemies, and you shall be bowed down with every affliction and tribulation, until Yah have consumed you all.”
“And after you have become diminished and made few…you return and acknowledge Yah your Father; and He shall bring you back into your land, according to His abundant mercy.”
“And it shall be, that after that they come into the land of their fathers, they shall again forget Yah and become wicked.”
“And Yah shall scatter them upon the face of all the earth, until the compassion of Yah shall come…”
“A man working righteousness and working mercy unto all them that are afar off, and to them that are near.”
“For in the fortieth year of my life, I saw a vision on the Mount of Olives, on the east of Yahrusalem, that the sun and the moon were standing still.”
“And behold Isaac, the father of my father, said to us…Run and lay hold of them, each one according to his strength; and to him that seize them will the sun and moon belong.”
“And we all of us ran together, and Levi laid hold of the sun, and Yahdah outstripped the others and seized the moon, and they were both of them lifted up with them.”
“And when Levi became as a sun, lo..a certain young man gave to him twelve branches of palm; and Yahdah was bright as the moon, and under their feet were twelve rays.”
“And the two…Levi and Yahdah, ran, and laid hold of them.”
“And lo…a bull upon the earth, with two great horns, and an eagle’s wings upon its back; and we wished to seize him, but could not.”
“But Yoseph came…and seized him, and ascended up with him on high.”
“And I saw, for I was there, and behold a writing appeared to us, saying…”
“Assyrians, Medes, Persians, Chaldeans, Syrians, shall possess in captivity the twelve tribes of Yahdaim.”
“And again, after seven days…I saw our father Yahgob standing by the sea of Jamnia, and we were with him.”
“And behold…there came a ship sailing by, without sailors or pilot; and there was written upon the ship, The Ship of Yahgob.”
“And our father said to us…Come, let us embark on our ship.”
“And when he had gone on board, there arose a vehement storm, and a mighty tempest of wind; and our father, who was holding the helm, departed from us.”
“And we, being tossed with the tempest, were borne along over the sea; and the ship was filled with water, and was pounded by mighty waves, until it was broken up.”
“And Yoseph fled away upon a little boat, and we were all divided upon nine planks, and Levi and Yahdah were together.”
“And we were all scattered unto the ends of the earth.”
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“Then Levi…girt about with sackcloth, prayed for us all unto the Yah.”
“And when the storm ceased, the ship reached the land as it were in peace.”
“And, lo…our father came, and we all delight with one accord.”
“These two dreams I told to my father; and he said to me…”
“These things must be fulfilled in their season…after that Yahdaim has endured many things.”
“Then my father said unto me…”
“I believe Yah that Yoseph live, for I see always that Yah number him with you.”
“And he said…weeping: Ah me, my son Yoseph, you live, though I behold you not, and you see not Yahgob that begat you.”
“He caused me also, therefore, to weep by these words…and I burned in my heart to declare that Yoseph had been sold, but I feared my brethren.”
“And lo!..My children, I have shown unto you the last times, how everything shall come to pass in Yahdaim.”
“Do you also, therefore, charge your children that they be united to Levi and to Yahdah…for through them shall salvation arise unto Yahdaim, and in them shall Yahgob be honored?”
“For through their Tribes shall Yah appear dwelling among men on earth…to save the race of Yahdaim, and to gather together the righteous from among the Gentiles.”
“If you work that which is good, my children, both men and Malakim (angeles) shall honor you…and Yah shall be praised among the Gentiles through you…”
” The devil shall flee from you, and the wild beasts shall fear you, and Yah shall love you, and the Malakim (angels) shall cleave to you.”
“As a man who has trained a child well is kept in kindly remembrance…so also for a good work there is a good remembrance before Yah.”
“But him that does not that which is good, both Malakim and men shall curse, and Yah shall be dishonored among the Gentiles through him…”
“And the devil shall make him as his own peculiar instrument, and every wild beast shall master him, and Yah shall hate him.”
“For the Commandments of the Law are twofold, and through prudence must they be fulfilled.”
“For there is a season for a man to embrace his wife, and a season to abstain therefrom for his prayer.”
“So, then, there are two Commandments; and…unless they be done in due order, they bring very great wickedness upon men.”
“So also is it with the other Commandments.”
“Be you therefore wise in Yah, my children, and prudent, understanding the order of His Commandments…and the Laws of every word, that Yah may love you…”
And when he had charged them with many such words, he exhorted them that they should remove his bones to Hebron, and that they should bury him with his fathers.
And when he had eaten and drunken with a merry heart, he covered his face and died.
And his sons did according to all that Naphtali their Father had commanded them.
THE LAST WORDS OF GAD
The Ninth Son of Yahgob and Zilpah.
The Last Words of Gad, what things he spoke unto his sons, in the hundred and twenty-fifth year of his life, saying unto them:
“Hearken, my children…I was the ninth son born to Yahgob, and I was valiant in keeping the flocks.”
“Accordingly I guarded at night the flock; and whenever the lion came, or the wolf, or any wild beast against the fold…”
“I pursued it, and overtaking it I seized its foot with my hand and hurled it about a stone’s throw, and so killed it.”
“Now Yoseph my brother was feeding the flock with us for upwards of thirty days, and being young, he fell sick by reason of the heat.”
“And he returned to Hebron to our father, who made him lie down near him, because he loved him greatly.”
“And Yoseph told our father that the sons of Zilpah and Bilhah were slaying the best of the flock and eating them against the judgement of Reuben and Yahdah.”
“For he saw that I had delivered a lamb out of the mouth of a bear, and put the bear to death; but had slain the lamb, being grieved concerning it that it could not live, and that we had eaten it.”
“And regarding this matter I was wroth with Yoseph until the day that he was sold.”
“And the spirit of hatred was in me…and I wished not either to hear of Yoseph with the ears, or see him with the eyes, because he rebuked us to our faces saying that we were eating of the flock without Yahdah.”
“For whatsoever things he told our father, he believed him.”
“I confess now my children that oftentimes I wished to kill him, because I hated him from my heart.”
“Moreover…I hated him yet more for his dreams; and I wished to lick him out of the land of the living, even as an ox lick up the grass of the field.”
“And Yahdah sold him secretly to the Ishmaelite’s.”
“Thus Yah of our fathers delivered him from our hands, that we should not work great lawlessness in Yahdaim.”
“And now, my children, hearken to the words of truth to work righteousness, and all the Law of the Most High, and go not astray through the spirit of hatred, for it is evil in all the doings of men.”
“Whatsoever a man does the hater abominated him: and though a man work the Law of Yah, he praise him not; though a man fear Yah, and take pleasure in that which is righteous, he love him not.”
“He dispraised the truth, he envied him that prospered, he welcome evil-speaking, he love arrogance, for hatred blind his soul; as I also then looked on Yoseph.”
“Beware…therefore, my children of hatred, for it work lawlessness even against Yah Himself.”
“For it will not hear the words of His Commandments concerning the loving of one’s neighbor, and it transgress against Yah.”
“For if a brother stumble…it delight immediately to proclaim it to all men, and is urgent that he should be judged for it, and be punished and be put to death.”
“And if it be a servant it stir him up against his master, and with every affliction it devised against him, if possibly he can be put to death.”
“For hatred work with envy also against them that prosper: so long as it hear of or see their success it always languish.”
“For as love would quicken even the dead, and would call back them that are condemned to die, so hatred would slay the living, and those that had transgressed corrupted it would not suffer to live.”
“For the spirit of hatred work together with Satan, through hastiness of spirits, in all things to men’s death…but the spirit of love work together with the Law of Yah in long-suffering unto the salvation of men.”
“Hatred, therefore…is evil, for it constantly mate with lying, speaking against the truth…”
“And it make small things to be great, and cause the light to be darkness…”
“And call the sweet bitter, and teach slander, and kindle wrath, and stir up war, and violence and all covetousness; it fill the heart with evils and devilish poison.”
“These things, therefore…I say to you from experience, my children, that you may drive forth hatred, which is of the devil, and cleave to the love of Yah.”
“Righteousness cast out hatred…humility destroy envy.”
“For he that is just and humble is ashamed to do what is unjust…being reproved not of another, but of his own heart, because Yah look on his inclination.”
“He speak not against a man…because the fear of Yah overcome hatred.”
“For fearing lest he should offend Yah…he will not do wrong to any man, even in thought.”
“These things I learnt at last, after I had repented concerning Yoseph.”
“For true repentance after a righteous sort destroy ignorance, and drive away the darkness…”
“And enlighten the eyes, and give knowledge to the soul, and lead the mind to salvation.”
“And those things which it has not learnt from man, it know through repentance.”
“For Yah brought upon me a disease of the liver; and had not the prayers of Yahgob my father succored me, it had hardly failed but my spirit had departed.”
“For by what things a man transgress by the same also is he punished.”
“Since, therefore, my liver was set mercilessly against Yoseph, in my liver too I suffered mercilessly…and was judged for eleven months, for so long a time as I had been angry against Yoseph.”
“And now…my children, I exhort you, love you each one his brother, and put away hatred from your hearts…love one another in deed, and in word, and in the inclination of the soul.”
“For in the presence of my father I spoke peaceably to Yoseph…and when I had gone out, the spirit of hatred darkened my mind, and stirred up my soul to slay him.”
“Love you one another from the heart; and if a man transgress against you, speak peaceably to him, and in your soul hold not guile; and if he repent and confess, forgive him.”
“But if he deny it, do not get into a passion with him, lest catching the poison from you he take to swearing and so you transgress doubly.”
“Let not another man hear your secrets when engaged in legal strife, lest he come to hate you and become your enemy…”
“And commit a great transgression against you; for often times he address you guile fully or busied himself about you with wicked intent.”
“And though he deny it and yet have a sense of shame when reproved, give over reproving him.”
“For be who deny may repent so as not again to wrong you…yea, he may also honor you, and fear and be at peace with you.”
“And if he be shameless and persist in his wrong-doing, even so forgive him from the heart…”
“And leave to Yah the avenging.”
“If a man prosper more than you, do not be vexed, but pray also for him, that he may have perfect prosperity.
“For so it is suitable for you.”
“And if he be further exalted, be not envious of him, remembering that all flesh shall die; and offer praise to Yah, who give things good and profitable to all men.”
“Seek out the judgments of Yah, and your mind will rest and be at peace.”
“And though a man become rich by evil means, even as Esau, the brother of my father, be not jealous; but wait for the end of Yah.
“For if He take away from a man wealth gotten by evil means He forgive him if he repent, but the unrepentant is reserved for eternal punishment.”
“For the poor man…if free from envy he please Yah in all things, is honored beyond all men, because he has not the travail of vain men.”
“Put away, therefore, jealousy from your souls, and love one another with uprightness of heart.”
“Do you also therefore tell these things to your children, that they honor Yahdah and Levi, for from them shall Yah raise up salvation to Yahdaim.”
“For I know that at the last your children shall depart from Him, and shall walk in O’ wickedness, and affliction and corruption before Yah.”
And when he had rested for a little while, he said again;
“My children, obey your father…and bury me near to my fathers.”
And he drew up his feet, and fell asleep in peace.
And after five years they carried him up to Hebron, and laid him with his fathers.
THE LAST WORDS OF ASHER
The Tenth Son of Yahgob and Zilpah.
The Last Words of Asher, what things he spoke to his sons in the hundred and twenty-fifth year of his life.
For while he was still in health, he said to them:
“Listen…you children of Asher, to your father, and I will declare to you all that is upright in the sight of Yah.”
“Two ways has Yah given to the sons of men, and two inclinations, and two kinds of action, and two modes of action, and two issues.”
“Therefore all things are by twos, one over against the other.”
“For there are two ways of good and evil, and with these are the two inclinations in our breasts discriminating them.”
“Therefore if the soul take pleasure in the good inclination…all its actions are in righteousness; and if it transgress it straightway repent.”
“For having its thoughts set upon righteousness, and casting away wickedness…it straightway overthrow the evil, and uproot the wickedness.”
“But if it incline to the evil inclination, all its actions are in wickedness, and it drive away the good, and cleave to the evil, and is ruled by Satan…”
“Even though it work what is good, he pervert it to evil.”
“For whenever it begin to do good, he force the issue of the action into evil for him, seeing that the treasure of the inclination is filled with an evil spirit.”
“A person then may with words help the good for the sake of the evil…yet the issue of the action led to mischief.”
“There is a man who show no compassion upon him who serve his turn in evil; and this thing has two aspects, but the whole is evil.”
“And there is a man that love him that work evil, because he would prefer even to die in evil for his sake…and concerning this it is clear that it has two aspects, but the whole is an evil work.”
“Though indeed he have love, yet is he wicked who conceal what is evil for the sake of the good name, but the end of the action tend unto evil.”
“Another steal, does unjustly, plunder, defraud, and withal pity the poor…this too has a twofold aspect, but the whole is evil.”
“He who defraud his neighbor provoke Yah, and swear falsely against the Most High, and yet pitied the poor.”
“Yah who commanded the Law He set at naught and provoke, and yet he refreshed the poor.”
“He defile the soul, and make gay the body; he kill many, and pitied a few: this, too, has a twofold aspect, but the whole is evil.”
“Another committed adultery and fornication, and abstained from meats, and when he fasted he does evil, and by the power of his wealth overwhelmed many…”
“And notwithstanding his excessive wickedness he does the commandments:”
“This, too, has a twofold aspect…but the whole is evil.”
“Such men are hares; clean…like those that divide the hoof, but in very deed are unclean.”
“For Yah in the tables of the Commandments has thus declared.”
“But do not you, my children, wear two faces like unto them, of goodness and of wickedness…but cleave unto goodness only, for Yah has his habitation therein, and men desire it.”
“But from wickedness flee away, destroying the evil inclination by your good works…”
“For they that are double-faced serve not Yah, but their own lusts, so that they may please Satan and men like unto themselves.”
“For good men, even they that are of single face, though they be thought by them that are double-faced to transgress, are just before Yah.”
“For many in killing the wicked do two works, of good and evil…”
“But the whole is good, because he has uprooted and destroyed that which is…” “Evil!!”
“One man hate the merciful and unjust man, and the man who committed adultery and fast…this, too, has a twofold aspect, but the whole work is good, because he follow Yah’s example, in that he accept not the seeming good as the genuine good.”
“Another desire not to see good day with them that not, lest be defile his body and pollute his soul; this, too, is double-faced, but the whole is good.”
“For such men are like to stags and to hinds, because in the manner of wild animals they seem to be unclean, but they are altogether clean…”
“Because they walk in zeal for Yah and abstain from what Yah also hate and forbid by His Commandments…”
“Warding off the evil from the good.”
“You see…my children, how that there are two in all things, one against the other, and the one is hidden by the other in wealth is hidden covetousness, in festive drunkenness, in laughter grief, in wedlock profligacy.”
“Death succeed to life, dishonor to honor, night to day, and darkness to light;
and all things are under the day, just things under life, unjust things under death; wherefore also eternal life await death.”
“Nor may it be said that truth is a lie, nor right wrong…for all truth is under the light, even as all things are under Yah.”
“All these things, therefore, I proved in my life, and I wandered not from the truth of Yah…”
“And I searched out the Commandments of the Most High…walking according to all my strength with singleness of face unto that which is good.”
“Take heed, therefore, you also, my children, to the Commandments of Yah, following the truth with singleness of face.”
“For they that are double-faced are guilty of a twofold wickedness…for they both do the evil thing and they have pleasure in them that do it, following the example of the spirits of deceit, and striving against mankind.”
“Do you, therefore, my children, keep the Law of Yah, and give not heed unto evil as unto good…but look unto the thing that is really good, and keep it in all Commandments of Yah, having your conversation therein, and resting therein.”
“For the latter ends of men do show their righteousness or unrighteousness, when they meet the Malakim (angels) of Yah and of Satan.”
“For when the soul departs troubled, it is tormented by the evil spirit which also it served in lusts and evil works.”
“But if he is peaceful with delight he meet the Malak (angel) of peace, and he lead him into eternal life.”
“Become not, my children, as Sodom, which transgressed against the Malakim of Yah, and perished forever.”
“For I know that you shall transgress, and be delivered into the hands of your enemies…”
“And your land shall be made desolate, and your places destroyed, and you shall be scattered unto the four corners of the earth.”
“And you shall be set at naught in the dispersion vanishing away as water.”
“Until the Most High shall visit the earth.. “coming Himself.”
“He shall save Yahdaim.”
“Therefore do you also…my children, tell these things to your children, that they disobey Him not.”
“For I have known that you shall assuredly be disobedient, and assuredly act righteously, not giving heed to the Law of Yah…”
“But to the commandments of men, being corrupted through wickedness.”
“And therefore shall you be scattered as Gad and Dan my brethren, and you shall know not your lands, tribe, and tongue.”
“But Yah will gather you together through His tender mercy, and for the sake of Abraham, Isaac, and Yahgob.”
And when he had said these things unto them, he commanded them, saying:
“Bury me in Hebron.”
And he fell asleep and died at a good old age.
And his sons did as he had commanded them, and they carried him up to Hebron, and buried him with his fathers.
THE LAST WORDS OF YOSEPH
The Eleventh Son of Yahgob and Rachal.
When he was about to die he called his sons and his brethren together, and said to them…
“My brethren and my children, hearken to Yoseph the beloved of Yahdaim; give ear, my sons, unto your father.”
“I have seen in my life envy and death, yet I went not astray, but persevered in the truth…of Yah.”
“These my brethren hated me…but Yah loved me.”
“They wished to slay me…but Yah of my fathers guarded me.”
“They let me down into a pit…and the Most High brought me up again.”
“I was sold into slavery…and Yah of all made me free:”
“I was taken into captivity…and His strong hand helped me.”
“I was beset with hunger…and Yah Himself nourished me.”
“I was alone…and Yah comforted me:”
“I was sick…and Yah visited me.”
“I was in prison…and my Yah showed favor unto me;”
“In bonds…and He released me;”
“Slandered…and He pleaded my cause;”
“Bitterly spoken against by the people of Mizrahyim, and He delivered me;”
“Envied by my fellow-slaves, and He exalted me.”
“And this chief captain of Pharaoh entrusted to me his house.”
“And I struggled against a shameless woman, urging me to transgress with her…but Yah of Yahdaim my Father delivered me from the burning flame.”
“I was cast into prison…I was beaten, I was mocked; but Yah granted me to find mercy, in the sight of the keeper of the prison.”
“For Yah does not forsake them that fear Him, neither in darkness, nor in bonds, nor in tribulations, nor in necessities.”
“For Yah is not put to shame as a man, nor as the son of man is he afraid, nor as one that is earth-born is He weak or frightened.”
“But in all those things does He give protection, and in divers ways does He comfort, though for a little space He depart to try the inclination of the soul.”
“In ten temptations He showed me approved, and in all of them I endured; for endurance is a mighty charm, and patience give many good things.”
“How often did the Mizrahyim woman threaten me with death!”
“How often did she give me over to punishment, and then call me back and threaten me…and when I was unwilling to company with her, she said to me:”
“You shall be lord of me…and all that is in my house, if you will give yourself unto me, and you shall be as our master!”
“But I remembered the words of my father, and going into my chamber, I wept and prayed unto Yah.”
“And I fasted in those seven years, and I appeared to the people of Mizrahyim as one living delicately, for they that fast for Yah’s sake receive beauty of face.”
“And if my lord were away from home, I drank no wine…nor for three days did I take my food, but I gave it to the poor and sick.”
“And I sought Yah early, and I wept for the Mizrahyim woman of Memphis, for very unceasingly did she trouble me, for also at night she came to me under pretense of visiting me.”
“And because she had no male child she pretended to regard me as a son.”
“And for a time she embraced me as a son, and I knew it not…but later, she sought to draw me into fornication.”
“And when I perceived it I sorrowed unto death; and when she had gone out, I came to myself, and lamented for her many days, because I recognized her guile and her deceit.”
“And I declared unto her the words of the Most High…if haply she would turn from her evil lust.”
“Often, therefore, did she flatter me with words as a man, and guile fully in her talk praise my chastity before her husband, while desiring to ensnare me when we were alone.”
“For she lauded me openly as chaste, and in secret she said unto me…”
“Fear not my husband…for he is persuaded concerning your chastity: for even should one tell him concerning us, he would not believe.”
“Owing to all these things I lay upon the ground, and besought Yah that He would deliver me from her deceit.”
“And when she had prevailed nothing thereby…she came again to me under the plea of instruction, that she might learn the word of Yah.”
“And she said unto me…”
“If you will that I should leave my idols…lie with me, and I will persuade my husband to depart from his idols, and we will walk in the law by your Lord.”
“And I said unto her…”
“Yah will not that those who reverence Him should be in uncleanness, nor does He take pleasure in them that commit adultery, but in those that approach Him with a pure heart and undefiled lips.”
“But she heed her peace, longing to accomplish her evil desire.”
“And I gave myself yet more to fasting and prayer, that Yah might deliver me from her.”
“And again, at another time she said unto me…”
“If you will not commit adultery…I will kill my husband by poison; and take you to be my husband!”
“I therefore…when I heard this, rent my garments, and said unto her…”
“Woman…reverence Yah, and do not this evil deed, lest you be destroyed…”
“For know indeed that I will declare this your device unto all men!”
“She therefore, being afraid, besought that I would not declare this device.”
“And she departed soothing me with gifts, and sending to me every delight of the sons of men.”
“And afterwards she sent me food mingled with enchantments.”
“And when the eunuch who brought it came, I looked up and beheld a terrible man giving me with the dish a sword, and I perceived that her scheme was to beguile me.”
“And when he had gone out I wept…nor did I taste that or any other of her food.”
“So then after one day she came to me and observed the food, and said unto me…”
“Why is it that you has not eaten of the food?”
“And I said unto her…”
“It is because you has filled it with deadly enchantments…and how said you…”
“I come not near to idols but to Yah alone.”
“Now therefore know that Yah of my father has revealed unto me by His Malak (angel) your wickedness, and I have kept it to convict you, if haply you may see and repent.”
“But that you may learn that the wickedness of the unrighteous has no power over them that worship Yah with chastity…”
“Behold…I will take of it and eat before…” “you!”
“And having so said, I prayed thus…”
“Yah of my fathers and the Malak (angel) of Abraham, be with me; and ate.”
“And when she saw this she fell upon her face at my feet, weeping; and I raised her up and admonished her.”
“And she promised to do this iniquity no more.”
“But her heart was still set upon evil, and she looked around how to ensnare me, and sighing deeply she became downcast, though she was not sick.”
“And when her husband saw her, he said unto her…”
“Why is your countenance fallen?”
“And she said unto him…”
“I have a pain at my heart, and the groaning’s of my spirit oppress me…”
“And so he comforted her who was not sick.”
“Then, accordingly seizing an opportunity, she rushed unto me while her husband was yet without, and said unto me…”
“I will hang myself…or cast myself over a cliff, if you will not lie with me.”
“And when I saw the spirit of Satan was troubling her, I prayed unto Yah, and said unto her…”
“Why, wretched woman, are you troubled and disturbed, blinded through wickedness?”
“Remember that if you kill yourself, Asteho, the concubine of your husband, your rival, will beat your children, and you will destroy your memorial from off the earth.”
“And she said unto me…”
“Lo…then you love me; let this suffice me: only strive for my life and my children, and I expect that I shall enjoy my desire also.”
“But she knew not that because of my lord I spoke thus, and not because of her.”
“For if a man has fallen before the passion of a wicked desire and become enslaved by it, even as she, whatever good thing he may hear with regard to that passion, he receive it with a view to his wicked desire.”
“I declare…therefore, unto you, my children, that it was about the sixth hour when she departed from me…”
“And I knelt before Yah all day, and all the night; and about dawn I rose up, weeping the while and praying for a release from her.”
“At last, then, she laid hold of my garments, forcibly dragging me to have connection with her.”
“When, therefore…I saw that in her madness she was holding fast to my garment…”
“I left it behind, and fled away naked.”
“And holding fast to the garment she falsely accused me, and when her husband came he cast me into prison in his house; and on the morrow he scourged me and sent me into Pharaoh’s prison.”
“And when I was in bonds, the Mizrahyim (Egyptian) woman was oppressed with grief…”
“And she came and heard how I gave thanks unto Yah and sang praises in the abode of darkness…”
“And with glad voice praising, worshiping Yah that I was delivered from the lustful desire of the Mizrahyim woman.”
“And often has she sent unto me saying…”
“Consent to fulfill my desire…and I will release you from your bonds, and I will free you from the darkness.”
“And not even in thought did I incline unto her.”
“For Yah love him who in a den of wickedness combines fasting with chastity…rather than the man who in kings’ chambers combines luxury with permission.”
“And if a man live in chastity, and desire also honor, and the Most High know that it is expedient for him, He bestow this also upon me.”
“How often, though she were sick, did she come down to me and looked for times, and listened to my voice as I prayed!”
“And when I heard her groaning’s I held my peace.”
“For when I was in her house she was wont to bare her arms, and breasts, and legs, that I might lie with her…”
“For she was very beautiful, splendidly adorned in order to beguile me.”
“And Yah guarded me from her devices.”
“You see…therefore, my children, how great things patience work, and prayer with fasting.”
“So you too…if you follow after chastity and purity with patience and prayer, with fasting in humility of heart, Yah will dwell among you because He love chastity.”
“And wheresoever the Most High dwell, even though envy, or slavery, or slander befall a man…Yah who dwell in him, for the sake of his chastity not only deliver him from evil, but also exalt him even as me.”
“For in every way the man is lifted up, whether in deed, or in word, or in thought.”
“My brethren knew how my father loved me, and yet I did not exalt myself in my mind…”
“Although I was a child, I had the fear of Yah in my heart; for I knew that all things would pass away.”
“And I did not raise myself against them with evil intent, but I honored my brethren; and out of respect for them, even when I was being sold.”
“I refrained from telling the Ishmaelite’s that I was a son of Yahgob a great man and a mighty.”
“Do you also, my children, have the fear of Yah in all your works before your eyes, and honor your brethren.”
“For every one who does the Law of Yah shall be loved by Him.”
“And when I came to the Indocolpitae with the Ishmaelite’s, they asked me, saying…”
“Are you a slave?”
“And I said that I was a home-born slave, that I might not put my brethren to shame.”
“And the eldest of them said unto me…”
“You are not a slave, for even your appearance does make it manifest.”
“But I said that I was their slave.”
“Now when we came into Mizrahyim they strove concerning me, which of them should buy me and take me.”
“Therefore it seemed good to all that I should remain in Mizrahyim with the merchant of their trade, until they should return bringing merchandise.”
“And Yah gave me favor in the eyes of the merchant, and he entrusted unto me his house.”
“And Yah increased him by my means, and increased him in gold and silver and in household servants.”
“And I was with him three months and five days.”
“And about that time the Memphian woman, the wife of Pentephris came down in a chariot…”
“With great pomp, because she had heard from her eunuchs concerning me.”
“And she told her husband…”
“That the merchant had become rich by means of a young Hebrew, and they say that he had assuredly been stolen out of the land of Canaan.”
“Now, therefore, render justice unto him, and take away the youth to your house; so shall the God of the Hebrews bless you, for honor from heaven is upon him.”
“And Pentephris was persuaded by her words, and commanded the merchant to be brought, and said unto him…”
“What is this that I hear concerning you, that you steal persons out of the land of Canaan, and sell them for slaves?”
“But the merchant fell at his feet, and besought him, saying…”
“I beseech you…my lord, I know not what you say.”
“And Pentephris said unto him…”
“From which place then…is the Hebrew slave?
“And he said…”
“The Ishmaelite’s entrusted him unto me until they should return.”
“But he believed him not, but commanded him to be stripped and beaten.”
“And when he persisted in this statement, Pentephris said…”
“Let the youth be brought!”
“And when I was brought in…I did obeisance to Pentephris for he was third in rank of the officers of Pharaoh.”
“And he took me apart from him, and said unto me…”
“Are you a slave or free?”
“And I said…a slave.”
“And he said…”
“And I said…The Ishmaelite’s.”
“And he said…”
“How did you become their slave?”
“And I said…They bought me out of the land of Canaan.”
“And he said unto me…”
“Truly you lie…and straightway he commanded me to be stripped and beaten.”
“Now, the Memphian woman was looking through a window at me while I was being beaten, for her house was near, and she sent unto him saying…”
“Your judgement is unjust; for you does punish a free man who has been stolen, as though he were a transgressor.”
“And when I made no change in my statement, though I was beaten, he ordered me to be imprisoned, until, he said, the owners of the boy should come.”
“And the woman said unto her husband…”
“Wherefore dose you detain the captive and well born lad in bonds…who ought rather to be set at liberty, and be waited upon?”
“For she wished to see me out of a desire of wickedness, but I was ignorant concerning all these things.”
“And he said to her…”
“It is not the custom of the Mizrahyim to take that which belong to others before proof is given.”
“This…therefore, he said concerning the merchant; but as for the lad, he must be imprisoned.”
“Now after four and twenty days came the Ishmaelite’s; for they had heard that Yahgob my father was mourning much concerning me.”
“And they came and said unto me…”
“How is it that you said that you was a slave? and lo, we have learnt that you are the son of a mighty man in the land of Canaan, and your father still mourn for you in sackcloth and ashes.”
“When I heard this my bowels were dissolved and my heart melted, and I desired greatly to weep, but I restrained myself that I should not put my brethren to shame.”
“And I said unto them…I know not, I am a slave.”
“Then, therefore, they took counsel to sell me, that I should not be found in their hands.”
“For they feared my father…lest he should come and execute upon them a grievous vengeance.”
“For they had heard that he was mighty with Yah and with men.”
“Then said the merchant unto them…Release me from the judgement of Pentiphri.”
“And they came and requested me, saying…”
“Say that you was bought by us with money…and he will set us free.”
“Now the Memphian woman said to her husband…”
“Buy the youth…for I hear, said she, that they are selling him.”
“And straightway she sent a eunuch to the Ishmaelite’s, and asked them to sell me.”
“But since the eunuch would not agree to buy me at their price he returned, having made trial of them, and he made known to his mistress that they asked a large price for their slave.”
“And she sent another eunuch, saying…”
“Even though they demand two minas, give them, do not spare the gold; only buy the boy, and bring him to me!”
“The eunuch therefore went and gave them eighty pieces of gold, and he received me; but to the Mizrahyim woman he said I have given a hundred.”
“And though I knew this I held my peace, lest the eunuch should be put to shame.”
“You see, therefore, my children, what great things I endured that I should not put my brethren to shame.”
“Do you also, therefore, love one another, and with long-suffering hide you one another’s faults.”
“For Yah delight in the unity of brethren, and in the purpose of a heart that takes pleasure in love.”
“And when my brethren came into Mizrahyim they learnt that I had returned their money unto them, and upbraided them not, and comforted them.”
“And after the death of Yahgob my father I loved them more abundantly, and all things whatsoever he commanded I did very abundantly for them.”
“And I suffered them not to be afflicted in the smallest matter; and all that was in my hand I gave unto them.”
“And their children were my children, and my children as their servants; and their life was my life, and all their suffering was my suffering, and all their sickness was my infirmity.”
“My land was their land, and their counsel my counsel.”
“And I exalted not myself among them in arrogance because of my worldly honor, but I was among them as one of the least.”
“If you also, therefore, walk in the Commandments of Yah, my children, He will exalt you there, and will honor you with good things for ever and ever.”
“And if any one seek to do evil unto you, do well unto him, and pray for him, and you shall be redeemed of Yah from all evil.”
“For, behold…you see that out of my humility and long suffering I took unto wife the daughter of the priest of Heliopolis.”
“And a hundred talents of gold were given me with her, and Yah made them to serve me.”
“And He gave me also beauty as a flower beyond the beautiful ones of Yahdaim; and He preserved me unto old age in strength and in beauty, because I was like in all things to Yahgob.”
“And hear you…my children, also the vision which I saw.”
“There were twelve deer’s feeding: and the nine were first dispersed over all the earth, and likewise also the three.”
Prophecy of The Coming King Dawid
“And I saw that from Yahdah was born a virgin wearing a linen garment, and from her, was born a lamb, without spot; and on his left hand there was as it were a lion…”
“And all the beasts rushed against him, and the lamb overcame them, and destroyed them and trod them under foot.”
“And because of him the Malakim and men delighted, and all the land.”
“And these things shall come to pass in their season, in the last days.”
“Do you therefore, my children, observe the Commandments of Yah, and honor Levi and Yahdah; for from them shall arise unto you the Lamb of Yah (King Dawid), one who save the Yahdaim and the Gentiles.”
“For His kingdom is an everlasting kingdom, which shall not pass away; but my kingdom among you shall come to an end as a watcher’s hammock, which after the summer disappear.”
“For I know that after my death Mizrahyim will afflict you, but Yah will avenge you, and will bring you into that which He promised to your fathers.”
“But you shall carry up my bones with you; for when my bones are being taken up there, Yah shall be with you in light, and Satan shall be in darkness with Mizrahyim.”
“And carry you up Asenath your mother to the Hippodrome, and near Rachal your mother bury her.”
And when he had said these things he stretched out his feet, and died at a good old age.
“And all Yahdaim mourned for him, and all Mizrahyim, with a great mourning.”
And when the children of Yahdaim went out of Mizrahyim, they took with them the bones of Yoseph, and they buried him in Hebron with his fathers, and the years of his life were one hundred and ten years.
THE LAST WORDS OF BENYAMIN
The Twelfth Son of Yahgob and Rachal.
The Last Words of Benyamin, which he commanded his sons to observe, after he had lived a hundred and twenty-five years.
And he kissed them, and said…”
“As Isaac was born to Abraham in his old age, so also was I to.. Yahgob.”
“And since Rachal my mother died in giving me birth, I had no milk; therefore I was suckled by Bilhah her handmaid.”
“For Rachal remained barren for twelve years after she had borne Yoseph; and she prayed Yah with fasting twelve days, and she conceived and bare Me.”
“For my father loved Rachal dearly, and prayed that he might see two sons born from her.”
“Therefore was I called Benyamin…that is, a son of days.”
“And when I went into Mizrahyim, to Yoseph, and my brother recognized me, he said unto me…”
“What did they tell my father when they sold me?”
“And I said unto him…They dabbled your coat with blood and sent it, and said…”
“Know whether this be your son’s coat.”
“And he said unto me…”
“Even so, brother, when they had stripped me of my coat they gave me to the Ishmaelite’s, and they gave me a loin cloth, and scourged me, and bade me run.”
“And as for one of them that had beaten me with a rod…a lion met him and slew him.”
“And so his associates were frightened.”
“Do you also, therefore, my children, love Yah of heaven and earth, and keep His Commandments, following the example of the good man Yoseph.”
“And let your mind be unto good, even as you know me; for he that has his mind right see all things rightly.”
“Fear you Yah, and love your neighbor; and even though the spirits of Satan claim you to afflict you with every evil…”
“Yet shall they not have dominion over you, even as they had not over Yoseph my brother.”
“How many men wished to slay him…and Yah shielded him!”
“For he that fear Yah and love his neighbor cannot be smitten by the spirit of Satan, being shielded by the fear of Yah.”
“Nor can he be ruled over by the device of men or beasts, for he is helped by Yah through the love which he has towards his neighbor.”
“For Yoseph also besought our father that he would pray for his brethren, that Yah would not impute to them as transgression whatever evil they had done unto him.”
“And thus Yahgob cried out…”
“My good child…you has prevailed over the bowels of your father Yahgob.”
“And he embraced him, and kissed him for two hours, saying…”
“In you shall be fulfilled the prophecy of heaven concerning the anointed King of Yah (King Dawid)…”
“And Savior of the world, for the salvation of the Yahdaim, and the Gentiles, and shall destroy Satan and his servants.”
“See you, therefore, my children, the King and the good man?”
“Be followers of his compassion, therefore, with a good mind, that you also may wear crowns of honor.”
“For the good man has not a dark eye; for he show mercy to all men…even though they be transgressors.”
“And though they devise with evil intent. concerning him, by doing good he overcome evil, being shielded by Yah; and he love the righteous as his own soul.”
“If anyone is honored, he envied him not; if anyone is enriched, he is not jealous; if anyone is valiant, he praise him…”
“The virtuous man he praise; on the poor man he has mercy; on the weak he has compassion; unto Yah he sing praises.”
“And him that has the favor of a good spirit he love as his own soul.”
“If therefore…you also have a good mind, then will both wicked men be at peace with you, and the profligate will reverence you and turn unto good…”
“And the covetous will not only cease from their inordinate desire, but even give the objects of their covetousness to them that are afflicted.”
“If you do well…even the unclean spirits will flee from you; and the beasts will dread you.”
“For where there is reverence for good works and light in the mind, even darkness flee away from him.”
“For if any one does violence to a righteous man, he repent; for the righteous man is merciful to his reviler, and hold his peace.”
“And if anyone betray a righteous man, the righteous man pray: though for a little he be humbled, yet not long after he appear far more honorable, as was Yoseph my brother.”
“The inclination of the righteous man is not in the power of the deceit of the spirit of Satan, for the Malak (angel) of peace guide his soul.”
“And he gaze not passionately upon corruptible things, nor gather together riches through a desire of pleasure.”
“He delight not in pleasure, he grieve not his neighbor, he sated not himself with luxuries, he err not in the uplifting of the eyes, for Yah is his portion.”
“The good inclination receive not honor nor dishonor from men, and it know not any guile, or lie, or fighting or reviling…”
“For Yah dwell in him and light up his soul, and he delight towards all men always.”
“The good mind has not two tongues, of favor and of cursing, of contumely and of honor, of sorrow and of delight, of quietness and of confusion, of hypocrisy and of truth, of poverty and of wealth; but it has one disposition, uncorrupt and pure, concerning all men.”
“It has no double sight, nor double hearing; for in everything which he does, or speak, or see, he know that Yah look on his soul.”
“And he cleanse his mind that he may not be condemned by men as well as by Yah.”
“And in like manner the works of Satan are twofold, and there is no singleness in them.”
“Therefore…my children, I tell you, flee the malice of Satan; for he give a sword to them that obey him.”
“And the sword is the mother of seven evils. First the mind conceive through Satan, and first there is bloodshed; secondly ruin; thirdly, tribulation; fourthly, exile; fifthly, death; sixth, panic; sevenly, destruction.”
“’Therefore…was Cain also delivered over to seven vengeance by Yah, for in every hundred years Yah brought one plague upon him.”
“And when he was two hundred years old he began to suffer, and in the nine-hundredth year he was destroyed.”
“For on account of Abel, his brother, with -all the evils was he judged, but Lamech with seventy times seven.”
“Because forever those, who are like Cain in envy and hatred of brethren, shall be punished with the same judgement.”
“And do you, my children…flee evil-doing, envy, and hatred of brethren, and cleave to goodness and love.”
“He that has a pure mind in love, look not after a woman with a view to fornication; for he has no defilement in his heart, because the Ruach (sprit) of Yah rest upon him.”
“For as the sun is not defiled by shining on dung and mire, but rather dry up both and drive away the evil smell…”
“So also the pure mind, though encompassed by the defilement’s of earth, rather cleanse them and is not itself defiled.”
“And I believe that there will be also evil-doings among you, from the words of Enoch the righteous: that you shall commit fornication with the fornication of Sodom, and shall perish, all save a few..
“And shall renew wanton deeds with women; and the kingdom of Yah shall not be among you, for straightway He shall take it away.”
“Nevertheless the Temple of Yah shall be in your portion…and the last Temple shall be more honorable than the first.”
“And the twelve Tribes shall be gathered together there, and the Most High shall send forth His salvation in the visitation of an begotten prophet (King Dawid).”
“Now when Yoseph was in Mizrahyim…I longed to see his figure and the form of his countenance…”
“And through the prayers of Yahgob my father I saw him, while awake in the daytime, even his entire figure exactly as he was.”
“And when he had said these things, he said unto them…”
“Know you, therefore, my children, that I am dying.”
“Do you, therefore, truth each one to his neighbor, and keep the Law of Yah and His commandments.”
“For these things do I leave you instead of inheritance.”
“Do you also, therefore…give them to your children for an everlasting possession; for so did both Abraham, and Isaac, and Yahgob.
“For all these things they gave us for an inheritance, saying…”
“Keep the Commandments of Yah.”
“And then shall you see Enoch, Noah, and Shem, and Abraham, and Isaac, and Yahgob…rising on the right hand in gladness.”
“Then shall we also rise, each one over our tribe, worshiping the King of heaven.”
“If you therefore, my children, walk in righteousness according to the Commandments of Yah, you shall again dwell securely with me, and all Yahdaim shall be gathered unto Yah.
“And I shall no longer be called a ravening wolf on account of your ravages, but a worker of Yah distributing food to them that work what is good.”
And when he had said these things he stretched out his feet.
And died in a beautiful and good sleep.
And his sons did as he had enjoined them, and they took up his body and buried it in Hebron with his fathers.
And the number of the days of his life was a hundred and twenty-five years.
Psalms Chapter 1
Honored is the man that walk not in the counsel of the unrighteous, nor stand in the way of the wicked, nor sit in the seat of the scornful.
But his delight is in the Law of Yah; and in his law does he meditate day and night.
And he shall be like a tree planted by the rivers of water, that bring forth his fruit in his season; his leaf also shall not wither; and whatsoever he does shall prosper.
The unrighteous are not so: but are like the chaff which the wind drive away.
Therefore the unrighteous shall not stand in the judgment, nor the wicked in the congregation of the righteous.
For Yah know the way of the righteous: but the way of the unrighteous shall perish.
Psalms Chapter 23
“Yah is my shepherd…I shall not want.”
He make me to lie down in green pastures: he lead me beside the still waters.
“He restore my soul: he lead me in the paths of righteousness for his Name’s sake.”
“Yea, though I walk through the valley of the shadow of death, I will fear no evil: for you are with me; your rod and your staff they comfort me.”
“You prepare a table before me in the presence of mine enemies: you anoint my head with oil; my cup run over.”
“Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the House of Yah for ever.”
Hebrew West African Royalty And WarriorQueen Amina
Queen Amina (also known as Queen Aminatu), was the elder daughter of Queen Bakwa Turunku, the founder of the Zazzau Kingdom in 1536.
Some scholars date Queen Amina’s reign to about 1549, as heir apparent after the death of her mother. This medieval African kingdom was located in the region now known as the Kaduna State in the north-central region of Nigeria, capital at the modern city of Zaria.
Zaria (aka Birnin Zaria) was named after Queen Amina’s younger sister Zariya, and is where the Royal Palace of Zaria resided.
The earliest commentator to mention Queen Amina is Muhammed Bello’s history Ifaq al-Maysur, composed around 1836. Queen Amina is also mentioned in theKano Chronicle, a well-regarded and detailed history of the city of Kano and the surrounding Hausa people.
It was composed in the late 19th century and incorporated earlier oral histories before the Fulani jihad of 1804-1810. It included king-lists of the various Hausa kingdoms.
Known as a great military strategist, the cavalry-trained Queen Amina fought many wars that expanded this southern-most Hausa kingdom. According to theSankore Institute of Islamic – African Studies International, a non-profit, non-political educational institution, reporting on this region of the Hausa:
These seven regions witnessed many unusual and strange events. The first to establish government among them, as it has been claimed, was Amina, the daughter of the Amir of Zakzak. She made military assaults upon these lands until she proclaimed herself over them by force.
The lands of Katsina and Kano were forced to hand over levy to her. She also made incursions into the lands of Bauchi until she reached the Atlantic Ocean to the south and west. She died in a place called Attaagar. It was for this reason that the kingdom of Zakzak was the most extensive among the kingdoms of Hausa, since Bauchi included many regions.
Queen Nzinga (1583-1663) was a 17th-century queen of the Ndongo and Matamba Kingdoms of the Mbundu people in what is known as Angola today.Born into the ruling family of Ndongo, Nzinga demonstrated an aptitude for defusing political crises in her capacity as ambassador to the Portuguese, and later assumed power over the kingdoms after the death of her brother. She ruled during a period of rapid growth in the African slave trade. Her reign lasted 37 years.
Nzinga fought for the freedom and stature of her kingdoms against the Portuguese, who were concentrating their efforts towards South West Africa, in attempts to control the slave trade.
Today, she is remembered in Angola for her intelligence, her political and diplomatic wisdom, as well as her brilliantmilitary tactics. A major street in Luanda is named after her, and in 2002 a statue of her in Largo do Kinaxixi, Luanda, Angola was dedicated by then-President Santosto celebrate the 27th anniversary of independence.
Ancient American Empire of Xi: Queen of Diamonds and Gold; Califia and the California Blacks
Queen Califia Cave Art
“Whoever controls the images, control your self-esteem, self respect, and self development, whoever controls your history controls your vision.”— Dr. Leonard Jeffries
*In the continental United States of America, there were Africans who came before slavery, before Columbus, and thousands of years before Jesus Christ. In many cases, these Blacks and other indigenous nations established thriving civilizations in ancient America.Queen Califia and the California Blacks were one such ancient Black nation.
Reigning over the Empire of Xi, in the ancient kingdom of Utla, the nation of AtLan, was the great queen of gold and diamonds, ruler of the California Blacks. Queen Califia, decorated warrior general – mother, was the grand and beautiful royal leader in the beloved, wealthy, and powerful, Land of the Blacks:
This fierce all-female army was so ruthless that European colonists called them the Amazons after the merciless warriors of Greek mythology.
TheDahomey Amazonswere frontline soldiers in the army of the Kingdom of Dahomey, a West African empire that existed from 1625 to 1894. Its remnants lie in modern-day Benin, which occupies a sliver of the coast between Nigeria and Togo.
The REAL Magic of Melanin: Amazing Things You Didn’t Know!
Current Price of Melanin Today in 2021 is…
$ 511.00 “Per Gram”
Gold Spot Price Per Gram Today
How much is a gram of 14k gold?
Today’s Gold Prices
Current Gold and Silver Prices Per Ounce
June 18, 2021
O’ Beautiful Precious Yahdaim Hebrew Melanin woman of color, know and see how very valuable and beautiful you are in the eyes of your Creator…
The Most High Yah Almighty King of the universe created you more valuable than gold.
You are more valuable than gold, silver, platinum, more valuable than anything on this earth.
The people in the nations of the earth want you to believe you are nothing.
My beautiful Queen’s I have shown you proof of your beauty andworth.You are of a Royal Bloodline made perfect in beauty by your Creator.
Hebrew Yahdaim Women Prophets in the Torah
The label “prophetess” or “woman prophet” (něbī’āh) is attributed to five women in the Old Testament:
“Miriam” (Exod. 15:20),
“Deborah” (Judg. 4:4),
“Huldah” (2 Kings 22:14; 2 Chron. 34:22),
“NoadYah” (Neh. 6:14), and “the prophetess” (Isa. 8:3). Its significance is clear. Miriam claims Yah “has spoken” through her (Num. 12:2).
Deborah says to Barak: “Look, Yah, the Abba of Yahdaim, has commanded” (Judg. 4:6).
Huldahsimilarly uses the prophetic introductory formula:
“Thus says Yah of Yahdaim”(2 Kings 22:15). Scripture, then, describes a woman prophet as someone through whom Yah speaks to his people. In this regard, a “prophetess” is no different than her male counterpart, the “prophet” (nābī’).
Miriam, a prophetess who led Yahdaim with her brothers Mosheh and Aaron (Micah 6:4)
Spiritual authorityis a difficult concept to define comprehensively; however, it is closely linked with hearing from Yah and being sent by Yah for service.
Samson’s Mother (Judges chapter 13)
In Judges chapter 13, there is a narrative where the Malak (Angel) of Yah reveals Yah’s plan for Yahdaim’s deliverance to an unnamed woman. This unnamed woman was married to man named Manoah, and yet the Malak entrusted Yah’s plans and instructions to the woman.
The Malak (angel) told the woman that she would bear a special son, and her son would deliver Yahdaim from the Philistines. The Malak gave the woman instructions about her diet and he told her never to cut her son’s hair.
The woman told her husband about her encounter. Manoah, the husband, wanted to hear the instructions for himself, so he asked Yah to send the man of Yah again. He wanted to know how to bring up the child (Judg. 13:8). Yah answered his prayer but, again, the Malak appeared to the woman.
The woman ran to get her husband. When Manoah met the Malak, the Malak repeated what he had said previously to the woman:
“Your wife must do all that I have told her.” She must not eat. She must do everything I have told her.” (13:13-14)
Yah fully trusted the womanto obey and follow these instructions without her husband’s permission or help.
The woman recognised from the beginning that the messenger
“looked like a Malak of Yah, very awesome” (Judg. 13:6).
Manoah, on the other hand, did not realise that the messenger was an Malak until he offered a burnt sacrifice and the Malak of Yah ascended in the flames and disappeared (Judg. 13:17).
Terrified, he said to his wife…
“We are doomed to die, we have seen Yah.”
The woman prudently replied,“If Yah had meant to kill us he would not have accepted the burnt offering.”
Throughout this narrative, the woman shows herself to be very wise, discerning and sensible.
Deborah (Judges chapters 4-5)
Deborah who was the leader of Yahdaim at some point in their history. Judges chapters 4 and 5 records Deborah’s leadership and does not mention that there was anything peculiar about her being both a leader and a woman.
In fact, her gender does not seem to have been an issue at all. Deborah was married, but the Torah mentions nothing at all about her husband, apart from his name: Lappidoth (Judg. 4:4).
In Judges chapter 5 we read that prior to Deborah’s leadership: “village life in Yahdaim had ceased” (Judg. 5:7), “the roads were abandoned” (Judg. 5:6) and the Yahdaim had chosen false Elohim (gods) (Judg. 5:8).
The clear implication is that Yahdaim society became more civilized, safer and more Yah-fearing because of Deborah’s leadership.
Deborah was an excellent and versatileleader. She was aprophetess (Judg. 4:4, 14), ajudge(Judg. 4:5) and amilitary leader (Judg. 4:6-10).
Deborah’s prophetic insight was accurate and she showed decisive leadership in military matters.
Complementarians have unfairly speculated that Deborah became a leader because there were no men capable of the task. However, the Scriptures are clear that Yahdaim was not without male leaders at that time.
Judges chapter 5 mentions leaders (Judg. 5:2-3), nobles (Judg. 5:13), princes (Judg. 5:2, 9, 15) and warriors. Moreover, it is evident that Deborah encouraged other leaders in Yahdaim, and that these leaders had great confidence in her leadership.
Deborah, a judge of Yahdaim, summoned Barak (Judges 4:1-11, 5:1-18).
Deborah was a prophetess, a speaker of wisdom, but when war came she led the out-numbered and badly-equipped Yahdaim’s troops to a great victory. It was a Dawid and Goliath situation. She chose the most able military general and told him what he must do.
The mother of Sisera(Judges 5:28-30).
Sisera’s mother and her attendants waited for her son to return. But as the reader knows, he was already dead by Jaal’s hand.
Jaal met Sisera and killed him (Judges 4:17-24, 5:24-27.).
Another woman, Jaal, used a tent peg and mallet to kill the unwary enemy general, Sisera. She called Sisera into her tent, hid him and fed him. After he fell into exhausted sleep she drove a tent peg through the side of his head.
She was hailed as a national heroine by the pursuing Yahdaim forces led by Deborah and Barak.
Deborah in the Torah:
“Never Say Die!”
Deborah is‘bee’in Hebrew. It also means ‘spirited or fiery woman’. Deborah could sting like a bee. Barak means ‘lightning’ – perhaps an ironic pun on Barak’s reluctance to go to battle, and the terrible storm that Yah sent to help him.
Sisera is not a Semitic name. He may have been one of the Sea Peoples, skilled in military matters and feared wherever they went. Jaal means ‘wild gazelle’ or ‘wild goat’.
The battle, then Sisera fled
(Judges 4:12-16, 5: 19-23).
Deborah tricked the over-confident enemy into driving their iron-wheeled chariots onto marshy land where they were bogged down. Then Yahdaim slings men and archers picked them off one by one.
The enemy forces were routed, their troops slaughtered, and the Yahdaim were jubilant. Sisera, the enemy general, fled from the battlefield towards the encampment of Jaal the Kenite
Jaal met Sisera and killed him;
(Judges 4:17-24, 5:24-27.).
Kathrine G. Johnsonworked at Langley from 1953 until her retirement in 1986, beginning as a research mathematician — part of a pool of women hired to perform mathematical equations and calculations by hand for engineers.
She quickly distinguished herself and was permanently assigned to the branch that would later calculate the launch windows for NASA’s first Project Mercury flights.
Notable accomplishments include her computation, by hand, of the launch window and trajectory for Alan Shepard’s maiden space voyage aboard Freedom 7 in 1961, and verification, also by hand, of calculations made by the first computers for John Glenn’s history-making orbit around the Earth in 1962. She also calculated the trajectory for the
historic Apollo 11 first moon landing flight in 1969.
Dorothy Vaughan research mathematician at NACA later NASA, West Area Computing Supervision of brilliant Hebrew women at the National Advisory Committee for Aeronautics.
Their calculations helped put NASA rockets in space and put a man on the moon, and they did all these calculations by hand. They were called human computers. Taught herself a computer coding called “FORTRAN,” automatic coding system for the IBM 704.
Meet Jennifer Ellis, MD, who is a senior cardiac surgeon at MedStar Heart & Vascular Institute at MedStar Washington Hospital Center. Dr. Ellis is one of only a few African-American, female, board certified cardiothoracic surgeons in the country.
She specializes in all aspects of adult cardiac surgery with special interest in valvular heart disease and aortic surgery. Learn more about Dr. Ellis here:http://ow.ly/MdXSI.
Nancy Abu-Bonsrah made history by being the first Hebrew American accepted into the neurosurgical residency program. She said, “so that she can pursue a career in medicine.” She plans to be the first physician in her entire family. After graduation, she plans to provide surgical care in undeserved areas of Ghana.
Sonia Eden, MD presently practice at the BORGESS Brainand Spine Institute, for four years. Her specialty is neurological surgery to treat surgical disorders of the brain, spinal cords, and the nerves.
When Stanford neurosurgeon Odette Harriswas preparing to head into the operating room to treat a patient one morning, someone confused her for the cleaning staff and told her…
“I need you to go clean room six.”
“Okay,” Harris said, fully dressed in a surgical mask, hat and scrubs, “when I’m done with this case.”
She joined her two residents around the operating table, where her brain injury patient lay under anesthesia, ready for surgery.
Harris recently made history for becoming America’s first black female tenured neurosurgery professor.
Her promotion from associate professor to full professor, first reported by the Stanford Daily, is a win as companies and institutions nationwide fail to promote and retain women, especially women of color, in the workforce.
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Feb 16, 2021
Thank You, Beautiful Royal Yahdaim True Hebrew Queens!
Ham- the youngest son of Noah, born probably 96 years before the flood; and one of eight persons to live through the flood. He became the progenitor of the dark races “NOT THE NEGROES,” but the Egyptians, Ethiopians, Libyans, and Canaanites.
Who We are…?
“We Are the..”
The True Seed of Yahgob!
We are the true Hebrews; the real end time remnant of The Almighty Creator of the Heaven’s and earth.
We are“Yahdah”one of the twelve Tribesof The Yahdaim. We collectively are called The..
We worship“YAH”alone and“Only” Himdo we serve.
We are called by The Name ofYAH!
Numbers Chapter 6:27
And they shall put “MY NAME UPON THECHILDREN OF YAHDAIM; and I will bless them.
Deuteronomy Chapter 28:10
And all people of the earth shall see that you are “CALLED BY THE NAME OF YAH;” and they shall be afraid of you.
IsaYah Chapter 43:7
Even every one that is “CALLED BY MY NAME”: for I have created him for My Honor, I have formed him; yea, I have made him.
YeremYah Chapter 14:9
Why should you be as a man dismayed, as a mighty man that cannot save? yet You, O’ Yah, are in the midst of us, and we are…” “CALLED BY YOUR NAME;” leave us not.
YeremYah Chapter 15:16
Your Words were found, and I did eat them; and Your Word was unto me the delight of mine heart: for I am“CALLED BY YOUR NAME,” O’ Yah of hosts.
Daniul Chapter 9:19
O’ Yah, hear; O’ Yah, forgive; O’ Yah, hearken and do; defer not, for Your own sake, O’ my Yah: for Your City and Your People are…” “CALLED BY YOUR NAME”
Exodus Chapter 23:21
Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for “MY NAME IS IN HIM.”
2 Samul Chapter 6:2
And David arose, and went with all the people that were with him from Baale of Yahdah, to bring up from there the ark of Yah, whose Name is “CALLED BY THE NAME OF YAH” of hosts that dwell between the cherubims.
We the so called Negros..we are under the curses of Deuteronomy 28.
Where we are scattered is part of those “CURSES.”
We do worship the…”
“GODS OF THE OTHER NATIONS!”
I hereby warn you that we Hebrews need to come out of that false book….called the New Testament…it is an abomination.
Yah…is the only Savior and only Redeemer!!
Why do you not believe….Him?
How can you get sperm…from a …ghost?
The fallen angels..were the only spirit beings that came down…transformed and chose wives and fathered children on this earth….not Yah!
Almighty Yah the King of the universe is One!!
Almighty Yah dwell in Oneness!
This so called Jesus Christ/ Ya-ho-shua of the new testament is a fictitious false idol image human blood sacrifice.
The Creatorforbids human blood sacrifices!
Satan demands human blood sacrifice.Thegod of the new testament Jesus/Ya-ho-shua is not from the seed of David because his father is a…..”ghost!!”
NO!!!The only King that will come and saveus, the Set-Apart People is..Almighty Yah of host!
Why you Hebrew’s don’t believe the clear spoken words of Yah?
He is the One with Hair like wool because He is the Ancient of days. He is spoken of in the book of Daniul. Please do not be deceived.
Yah will not leave this up to another!!
He waited way to long for His Day…when He will bring utter destruction to all the nations of the world…and make His enemies ashes under our feet.
Please know that Yah is jealous and burning in fury!!!
Because we wont let go of our false deities. Yah’s Raiment will be splattered with the bloodof His enemies and 2/3 of us Hebrew’s because like our forefather’s we just love our precious deities so very much!… And refuse to let go of them.
Yah can just send one Malak.. MicaYah to destroy this whole earth if He just wanted to send someone to destroy.
Yah will come to save “ONLY” the Remnant ofYahdaim not Israel because this Jewish state only been in existence since 1948…and mean nothing to Yah!
Hebrew’s!! Stop!!..calling yourself “Israel”“Yisrael” etc. “EL” is referencing the “FallenAngels”go to the Book of Enoch and notice the names of the Fallen Angels ”LOOK!” and you will see “EL” at the end of “THEIRNAMES” that is the “EL” that you Hebrews are calling yourself so proudly...changing your names.
Well you are calling yourselves the children of the Fallen Angeles!
Moses was not speaking of your black Jesus it doesn’t matter what name that you call him.
This is what the enemies of Yah has done they stole the first name and color of our beloved brother and High Priest “Yahshua Ben Nun” that stood beside Mosheh and placed it on this heathen deity.
Because Satan knows very well…that Yah will one day awaken His people…and you would not accept this “white Jesus”.. so he made you a “black Jesus”…and you just love him…so very much.
I am the YAH!!!..that is My Name: and My Honor will I not give to another!!! neither My Praise to graven images!!
“Yet I am Yah your Abba from the land of Mizrahyim and you will acknowledge..”
“For I desire mercy..and not sacrifice and the knowledge of Yah more than burnt offerings. But they like Adam have transgressed the Covenant there they dealt treacherously against..Me!!”
“Cry aloud..spare not..lift up your voice like a trumpet..and show My People their transgressions and the House of Yahgob their iniquity!!”
YeremYah 35: 15
“I have also sent all My Servants the Prophets to you, rising up early and sending them, saying; turn now every one of you from your evil way and amend your doings and do not go after hinder Elohim (EL’s-God’s)…to serve them..”
“Then you will live in the land which I have given you.. and your fathers. But you have not inclined your ear; paid any attention…nor listened to Me!!
YeremYah 18: 15-17
“Yet My people have forgotten Me!
“They have burned incense to vanity “Elohim” lords…”
(adonim.EL’s gods and goddesses) which have caused them to stumble in their ways “OUT OF THE ANCIENT PATHS!!!!” EL (God) worship has caused them to walk on bypaths and not on the way built up.
I, “ONLY!!! I, AM HE!!! And there is NO! GOD!! WITH ME!
(god, gods, EL, Jesus Christ,Yahoshua,Yahawashi, Yahusha,Yahweh, Allah,Muhammad)
“I kill and I make alive! I wound, and I heal! Neither is there any that can deliver out of MY Hand!”
Thus Said Yah!
And Yah appeared to Solomon by night, and said unto him…
“I have heard your prayer, and have chosen this place to Myself for an House of sacrifice.”
“If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among My People”
“If My People, which are called by…”
shall humble themselves, and pray, and seek “MY FACE,” and turn from their wicked ways; then will I hear from heaven, and will forgive their wickedness, and will heal their land.”
“Now Mine eyes shall be open, and Mine ears attend unto the prayer that is made in this place.”
“For now have I chosen and sanctified this House, that My Name may be there forever: and Mine eyes and Mine Heart shall be there perpetually.”
“And as for you, if you will walk before Me, as David your father walked, and do according to all that I have commanded you, and shall observe My Statutes and My Judgments;”
“Then will I stablish the throne of your kingdom, according as I have covenanted with David your father, saying…”
“There shall not fail you a man to be ruler in Yahdaim.”
“But if you turn away, and forsake My Statutes and My Commandments, which I have set before you, and shall go and serve other gods, and worship them;”
“Then will I pluck them up by the roots out of My Land which I have given them; and this House, which I have sanctified for My Name, will I cast out of My Sight, and will make it to be a proverb and a byword among all nations.”
“And this house, which is high, shall be an astonishment to everyone that pass by it; so that he shall say…”
”Why has the Lord done this unto this land, and unto this house?”
“And it shall be answered…”
“Because they forsook Yah of their fathers, which brought them forth out of the land of Mizrahyim, and laid hold on other gods, and worshiped them, and served them: therefore has He brought all this evil upon them.”
What this mean is that we worship“Yah”alone and…”
JEWISH MAN IN ISRAEL SAYING THE AFRICAN AMERICANS ARE THE REAL JEWS
Israel: African Hebrew Leader Talks Jewish History and Black Lives Matter
2019 White man admits blacks are the real hebrews
Israel: African Hebrew Leader Talks Jewish History and Black Lives Matter
This video below explains why all hurricanes originate off the coast of West Africa…because the hurricanes are following the route of the slave ships.
The Hurricane Narrative
We do not worship any of the so called religions or deities of the world because… truth be told “ALL RELIGIONS” and “ALL” deities of this world, belong, was created, and founded by the Serpent Beast known as Satan, Lucifer, the fallen Angel, the gods of this world the evil wicked…”
Hebrew people please know and understand…if you are now worshiping “EL” and the “Elohim” you are “NOT” worshiping..
The Almighty Creator of the heavens and earth, The King of the universe.
You are worshiping the fallen host of heaven, the fallen angeles. They have deceived the whole world.
“LOOK!” This is the god “EL” whom you are still worshiping today when you pray to god “EL” of the “wicked Hebrew Israelites” that turn their backs on Yah to worship the same abomination that provoked Almighty Yah to anger at the real Mount Sinai…”
This is the exact location at the Real Mount Sinai that the wicked Israelites turned their backs on Yah and worship their god “EL” Apix the Bull.
The Almighty Yah of host warned us about this wickedness in His Covenant;
Ten Commandments that He gave to us on thereal Mount Sinai image below.
THUS SAID YAH!
“I am Yah your Father who brought you out of the land of Mitzarahyim out of the house of bondage.”
“You shall have no hinder Elohim at all in front of….
(fallen host of heaven, gods, Idols, “el apis” the bull, pope, lucifer, jesus christ, allah, muhammad, etc.).
“You shall not make for yourself any carved image…”
“or any likeness of anything that is in heaven above or that is in the earth beneath or that is in the waters under the earth;”
“You shall not bow down to them nor serve them for I…Yah…”
“Your Father am a jealous Heavenly Father punishing the children for the iniquity of their father’s to the third and fourth generations of those who hate Me.”
“But showing love to thousands of those…who love Me…and keep MyCommandments.”
“You shall not take the Name of Yah your Father, to bring it to nothing for I will not hold him guiltless who brings dishonor upon…or profane…My Name.”
“Observe the Sabbath Day…to keep it Set-Apart”
“As I Yah, your Father commanded you; Six days you shall labor and do all your work. But the Seventh Day is the Sabbath of Yah your Father.”
“In it you shall not do any work: You, nor your son, nor your daughter, nor your manservant, nor your maidservant, nor your ox, nor you donkey, nor any of your cattle, nor the stranger living within your gates…so your manservant and your maidservant may rest…as well as you.”
“Remember that you were a slave in the land of Mitzrahyim…and that I Yah, your Father brought you out from there by a mighty hand and by an outstretched arm. Therefore!
I Yah, your Father commanded you to keep the Sabbath Day.”
“Honor your father and your mother”
“As I Yah, your Father has commanded you…so your days may be long…and that it may be well with you in the land I.. Yah, your Father is giving you.”
“You shall not murder”
“You shall not commit adultery”
“You shall not steal”
“You shall not bear false witness;”
“You shall not covet; your neighbor’s wife; and you shall not covet your neighbor’s house, his field, his manservant, his maidservant, his ox, his donkey, or anything that belongs to your neighbor.”
These are the Laws Yah proclaimed in a loud voice to your whole congregation there on the… mountain…from the midst of the fire..the cloud… and the thick darkness; and He added nothing more.
Then He wrote them on two stone tablets…and gave them to Mosheh.
We the Yahdaim know that we loveYahwith all of our heart.
Almighty Yah created us with only one heart One “Throne”beautifully made forus His“Set-Apart”people to place only ” Him”upon it forever.
The Laws Statues and Commandments was given only to theYahdaimand no other nation on this earth.
“Only Yah is seated on theThrone of our heartsforever!!!”
We the Yahdaim are commanded to be a beacon of lightunto all nations of the world.
We are to be “guiding lights”...to guide and point the way to our heavenly Father in truth and righteousness.
We are Set-Apart from all nations of the world.
We are the first born son of Yah the Almighty Creator of the heaven’s and earth.
Thus Said Yah!
Exodus 4: 22-23
And Yah said unto Mosheh…
“When you go to return into Mizrahyim, see that you do all those wonders before Pharaoh, which I have put in your hand: but I will harden his heart, that he shall not let the people go.”
“And you shall say unto Pharaoh, Thus said Yah!
Yahdaim is my son, even my first born:”
“And I say unto you, let My son go, that he may serve Me: and if you refuse to let him go, behold! I will slay your son, even your firstborn.”
We the Yahdaim, are the Servant of Almighty Yah of Host.
IsaYah 41: 8-9
Thus Said Yah!
“But you Yahdaim are My…
“Yahgob whom I have chosen- the seed of Abraham My friend.”
“You whom I have taken from the ends of the earth, and called you from the farthest parts of it, and said to you;”
“You are My Servant!
“I have chosen you,and not cast you..” “away.”
We are The Servant’s of Almighty Yah!…We are His “Battle Axe” and “Weapons of War!”
“You are My Battle Axe and weapons of war: for with you will I break in pieces the nations, and with you will I destroy kingdoms!”
We theYahdaimare commanded to be abeacon of light untoall nations of the world.
We are to be guiding lights…to guide and point the way to our heavenly Father in truth and righteousness.
Thus Said Yah!
“Whom I uphold! My Elect One in Whom My Ruach delights! I have put My Ruach (spirit) upon him;”
“He will bringforth judgment to the Gentiles.”
We are not part of the so called black Hebrew Israelite“EL”worshipingorganizations,Masonic deceiversindisguise, that stand on street corners.
Their agenda is to deceive the masses and turn thehearts and minds of the people away from the truth.
“Masonic Deceivers in Disguise!”
False Prophets will cry, and lift up their voices to be heard in the street.
They are not True Servants of The Most High.
TRUE HEBREW PEOPLE! YOU’RE NOT ISRAEL!!
ISRAEL... a Jewish State/ land mass has nothing to do with Yah the Almighty Creator of the heavens and the earth. And nothing to do with the Hebrews.
ISRAEL has only been in existence since1948, and only gives honor, praise andworship, to the Fallen Angeles, theELOHIM( the gods). ISRAEL is nothing more than a Jewish State.
Bull Apis“EL”the god of the….WICKED HEBREWS!!
EL = ( god singular) gives reference to god..the Fallen Ones..The Watchers.
“LOOK!!! ……The meaning of “EL” and “ELOHIM”
Strongs #6: Verb; a primitive root;
1) perish, vanish, go astray, be destroyed 1a) (Qal) 1a1) perish, die, be exterminated 1a2) perish, vanish (fig.) 1a3) be lost, strayed 1b) (Piel) 1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate 1b2) to blot out, do away with, cause to vanish, (fig.) 1b3) cause to stray, lose 1c) (Hiphil) 1c1) to destroy, put to death 1c1a) of divine judgment 1c2) object name of kings (fig.)
O’ Yahdaim !!!you have been deceived inbelieving that the“EL” is honoring the most High Yah…the Almighty Creator of the heavens and the earth.
“You are not worshiping Yah! you are worshiping the same Mizrahyim (egypt)god,bull Apis (god)that the Yisra“EL”iteswere worshiping at Mount Sinai that provoked Yah to wrath and furious anger!
“EL”Bull Apis The AntientEgyptian God!
ISRAELis a Jewish State came in existenceonMay 14,1948. Jerusalem as we know ittoday is the old city ofBethel.
The city were Jeroboam first King of the northern kingdom of Yisra“EL”, set up a golden calf to be worshiped as a god, by the wicked Ysra“EL”ites.
The other city were a golden calf was placed was the city of Dan. King Jeroboam turned his back on Yah, The Almighty Creator of heavens and earth, and began to worship a Canaanite deity“EL” Apix The Bull.
ELOHIM = (gods plural-more than one) gives reference to the Fallen Ones, the Watchers.
ELOHIM… gives praise and worship to the mighty ones the created beings from heaven to earth came..THE WATCHERS….THE FALLEN ONES.
The way that you can tell is.”.EL”..is at the end of their names. ..The Fallen host of heaven.
THE FALLEN HOST OF HEAVEN
Book of Enoch
And these are the names of their leaders: Samîazâz, their leader, Arâkîba, Râmêêl, Kôkabîêl, Tâmîêl, Râmîêl, Dânêl, Êzêqêêl, Barâqîjâl, Asâêl, Armârôs, Batârêl, Anânêl, Zaqîêl, Samsâpêêl, Satarêl, Tûrêl, Jômjâêl, Sariêl. These are their chiefs of tens.
NOTE: That these names has ”EL” at the end of them that gives reference to the ELOHIM (gods), the mighty ones…the created beings, Fallen Angeles.
THE ALMIGHTY YAH OF HOST….IS NOT A GOD, EL, ELOHIM, nor, LORD.
YAH IS SET-APARTAND WE MUST WORSHIP HIM…SET-APART IN RIGHTEOUSNESS AND IN…TRUTH!!
WARNING: When you call yourself…
“THECHILDREN OF YISRA“EL” / ISRA“EL”…”
“You are saying that you are the children of the“EL”Apis the bull(god).. the “ELOHIM” (gods,fallen angeles).
The children of the mighty ones (gods) angeles, the fallen..host of heaven..the watchers…thefallen host of heaven…from heaven to earth came, and you are provoking..Abba Yah to wrath.. and furious anger.
Do not call Yah…”ELOHIM”that is not HisName…Yahdaim!
“I am sent to let you know of these abominations that provokes Yah to anger…and furious wrath!!”
ISRAEL… is nothing more than a Jewish State, so called.. that was invented by the Jewish people that now occupy our land. They are worshipers of Satan aka Lucifer. “EL”..as in “Helel.”
32 degree Co-Freemason
Helena Petrovna Blavatsky
“And mother of New Age Movement stated that“Jesus”..the“holy spirit”…and“Lucifer”..are “One.”
Harold Rosenthal said….
“Most Jews want admit this, but Lucifer is our God. And we are his chosen people”….Harold Rosenthal from ‘The Hidden Tyranny, 1970.
This was an interview with Walter White, who published it. Rosenthal was later murdered.
Israeli woman Says Black People are the Real Jews: The Real Hebrew Isrealites
Do not remain silent, O Yah! do not hold your peace…and do not be still O’ Father!
For behold! Your enemies cause a tumult, and Your haters lift up their head; against your people… they devise crafty plans, and conspire against those whom You mercifully protect, saying:
“COME…LET US DESTROY THEM AS A..” “NATION!!”
“LET THE NAME OF YAHDAIM.. BE REMEMBERED NO MORE!!”
Truly they consult together with a single mind, they form an alliance against...YOU!!!
The tents of Edom and the Ishmaylites, Moab and the Hagarites, Gebal; Ammon, Amalek, and Philistia with the inhabitants of Tyre,Assyria also has joined them, to lend power to the descendants of Lot.
“For it is the..
“DAY OF MY VENGEANCE”!!!”
“THE YEAR OF RECOMPENSES for the controversy of SION!!”
“Its streams will be turned into pitch, and its dust into brimstone, its land will become burning pitch!!”
Sept. 9, 2019
Duluth 129 Year Old Israel Adas Synagogue Destroyed In Massive Fire!
Top 10 African Tribes Taken In The Atlantic Slave Trade
THE KINGDOM OF EDOM
The entire kingdom of Edom was forced to convert to Judaism by John Hyrcanus and was known as Jews and no longer gentiles or Edomites from that point on.
This is the first instance of forcible conversion in Jewish history. The kingdom of Edom (joined with children of Esau) started falsely calling themselves “jews” in 110 BC.
This happened under the dynasty that came before Herod. The Jewish Encyclopaedia Vol. 5, p. 41 (1904): The Edomites “were incorporated into the Jewish nation, and their country was called by the Greeks and Romans ‘‘Idumea’.
The Encyclopaedia Judaica Vol. 6, p. 378: “John Hyrcanus” conquered the whole of Edom, and undertook the forced conversion of its inhabitants to Judaism”.
The historian Josephus (Antiquities of the Jews, 9/1) tells of the Idumeans (Edom) submitting “to the use of circumcision and the rest of the Jewish ways of living at which time therefore this befell them, that they were hereafter no other than Jews.
John Hyrcanus also changed the name of the City of Bethel.
The name was changed toJerusalemas you know it today.
The city of “Bethel” is where King Jeroboam set up a golden calf “EL” Bull Apis and the Hebrew Yisra“EL”lites worshiped and made sacrifices to this abomination. The other city that Jeroboam set up another Golden calf for worship was the city of “Dan”.
City of Dan Image below
The Romans appointed Edom (that joined with the children of Esau that converted toJudaism) to high positions inIsrael. They were placedover the real“Hebrews” because Rome trusted them more.
That is why Herod was given authority over the children of Yahdaim . Herod was an Edomite that converted to Judaism too. Many of the Pharisees where also edomite converts who were given power over the children of Yahdaim by Romans.
The Most High said He hated Esau. Esau’s decendents joined themselves with the Edomites.
Now we have historical proof that the entire nation of Edom converted and started falsely calling themselves“Jews”.
Malachi 1:2-3, “ Yahgob I have loved; But Esau I have hated.”
Now, the Khazars are another group of gentiles that converted many years later for political reasons.
They converted their kingdom to Judaism many years after descendants of Esau joined themselves with the Edomites.
Now about the kingdom of Khazar.
The Jewish Encyclopedia:
“Khazars, a non-Semitic, Asiatic, Mongolian tribal nation who emigrated into Eastern Europe about the first century, who were converted as an entire nation to Judaism in the seventh century by the expanding Russian nation which absorbed the entire Khazar population, and who account for the presence in Eastern Europe of the great numbers of Yiddish-speaking Jews in Russia, Poland, Lithuania, Galatia, Besserabia and Rumania.”
Before the Khazar’s, a warlike people, converted to Judaism they were called..”
“The people of theSerpent”
Kingdom of Khazaria, Eastern TourKia,
Khazar Khaganatec. 650- 969.
The American Peoples Encyclopedia… for 1954 at 15-292 records the following in reference to the Khazars: “In the year 740 A.D. the Khazars were officially converted to Judaism. A century later they were crushed by the incoming Slavic-speaking people and were scattered over central Europe where they were known as “Jews.”
The people living in the land who claim to be jews are not the blood (DNA) of Yahgob.
If you think they are Hebrews, then please ask yourself what happened to all those powerful gentile kingdoms that converted?
They didn’t just die off. Their offspring is still here today calling themselves Jews.
The true Hebrew children are still scattered with the nations. .the so called “Negroes,” Afro-Americans, people of the Trans-Atlantic slave trade.
The city in Israel today called“Jerusalem”(City ofBethel)
The book by Arthur Koestler- The Thirteenth Tribe
This book traces the history of the ancientKhazar Empire, a major but almost forgotten power in Eastern Europe, which in the Dark Ages converted to Judaism. Khazaria was finally wiped out by the forces of Ghengis Khan, but evidence indicates that the Khazars themselves migrated to Poland and formed the cradle of Western Jewry.
THUS SAID YAH!
THE ABBA OF YAHDAIM!
ALMIGHTY CREATOR OF THE HEAVENS AND EARTH!
“And there is no other apart from..Me!!”
“There is no God!”
( El, Elohim )
“I will strengthen you though you did not recognize that it was Me!”
“So they may know from the rising of the sun to the place of its setting that there is none beside…”
“I am Yah, and there is no other!!!”
“I form the light…and create darkness!”
“I make peace, and create destruction!”
“I Yah..do all these things.”
“Drop down, you heavens; from above, and let the skies pour down righteousness.”
“Let the earth be released; let salvation spring up, and let righteousness grow together!”
“I Yah…have created it!”
“Your Abba..from the land of Mitzarayim..”
“and you will acknowledge..”
“For I solemnly warned your fathers in the day I brought them up out of the land of Mitzrahyim…until this day…rising early and solemnly warning them…saying:”
“OBEY MY VOICE!!!!””
“Yet they did not obey nor did they pay attention…but everyone walked in the imagination; of their evil heart!!”
“I will bring upon them all the judgments of the covenant which…”
“I commanded to perform but they did not!”
“A conspiracy is found among the men of Yahdah, and among the inhabitants of Yahrusalem! ”
“They have turned back to the iniquities of their forefathers…who refuse to listen to My Laws…and they have gone after the hinder elohim ( gods, fallen angeles) to serve them.”
The evil wicked Temples of the Serpent..Created by the Fallen Host of heaven!
“Then the cities of Yahdah and the inhabitants of Yahrusalem will go and cry out to the elohim…””to whom they offer incense!!!”
“But they will not save them at all in the time of their trouble!!”
The Siege of Yahrusalem (70 AD) Rome and Yahrusalem at War – The destruction of the Hebrew Temple
The Siege of Yahrusalem in the year 70 CE was the decisive event of the First Hebrew–Roman War, in which the Roman army captured the city of Yahrusalem and destroyed both the city and its Temple. ‘
The siege of the city began on 14 April 70 CE, three days before the beginning of Passover that year. The siege lasted for over four months, with the battle for the city lasting for close to another week after that. The siege ended on 30 August 70 CE, with the burning and destruction of the Second Temple, and the Romans entered and sacked the Lower City.
The destruction of both the First and Second Temples is still mourned annually during the Hebrew fast on Tisha B’Av. The Arch of Titus, celebrating the Roman sack of Yahrusalem and the Temple, still stands in Rome. The conquest of the city was complete on 8 September 70 CE.
The real Hebrews are black! 100% proof thatCANNOTbe refuted
Aftermath of the Siege of Yahrusalem, and the destruction of the Temple, over one million Hebrew’s fled into northern Africa, out of Roman jurisdiction, fleeing Roman persecution. The Hebrew’s, while in Africa was hunted down by the Africans and sold to the other nations as slaves.
The Atlantic slave trade or transatlantic slave trade took place across the Atlantic Ocean from the 16th through to the 19th centuries.
The vast majority of slaves transported to the New World according to written history wereNOT NATIVE AFRICANSfrom Central and Western and Eastern parts of the continent, in fact these people have been historically proven to be descendants ofEARLY HEBREWS THAT HAD MIGRATED FROM ARABIA ANDEGYPT AND ETHIOPIAintoWest Africa.
These people were attacked and sold byNATIVE AFRICAN TRIBESand Muslims to European slave traders who then transported them to North and South and Central America. To further prove this statement I have obtained written records from Arab and Muslim writers and also medieval African maps written in the 17th century by the conquering Europeans.
In the maps are shown geographical locations of Hebrew cities and Kingdoms that were later taken into Slavery. The First medieval African Map was Performed by the Sr. Danville Under the Patronage of the Duke of Orleans.” Revised and Improved by Mr.Bolton(1766)
from each other. Their inhabitants, as people of those parts relate, are JEWS, and most of them unbelieving and ignorant” AL Edrisi Of Andalusia,Spain Description ofCENTRAL AFRICA
“When any of all the inhabitants of the kingdom of Lamlam comes to have the use of his reason, he is burnt in the face and temples ; this they do to distinguish each other. All their countries and dominions are near a certain river (Niger River), flowing into the Nile.
It is not known whether there is any inhabited place to the south of the kingdom of Lamlam. That kingdom joins on the west to Mec- zara, on the east to Vancara (Wanagara), on the north to Ghana, and on the south to the desert ; and its people use a different language from those of Meczara and Ghana” —AL Edrisi Of Andalusia,Spain Description of CENTRAL AFRICA
Al Edrisi mentioned that Hebrews inhabited a area that stretched from an area called Mec- zara, on the east to Vancara (Wanagara), on the north to Ghana, and on the south to the desert. I have a close up look at the area that Edrisi is referring to.
Outlined in RED Reads: According to Edrisi the land hereabouts was populated by Hebrews.
Too the far Right of the map, There existed a Hebrew Kingdom of Exiled Falafjam or Falasha Jews CalledSHANKALAHere wasthe location ofSHANKALAon D’Anville Map of Africa.
HEBREW SLAVERY MEDIEVAL AFRICA BY
Al Edrisi also mentioned that the Hebrews that inhabited this area and the adjacent cites called Malel and Dau were being attacked by native African tribes and sent to Slave Traders and then sent to Slave Trading centers and thenTRADED TO ALL PARTS OF THE WORLD.
“To the southward of Berissa, at the distance of ten days’ march, lies the land of Lam-lam, into whichINCURSIONSare made by the inhabitants of Berissa(Mende), Salla, Takrur( Fulani) , and Ghana ; there they take numbers of captives, whom they carry away to their own countries, and dispose of to the merchants trading thither ; these afterwards sell them into all parts of the world”.——AL Edrisi Of Andalusia,Spain Description of CENTRAL AFRICA
Another medieval African Map by Eman Bowen 1747 calledNegroland shows upper Guinea and the adjacent countries if you look close towards Guinea to the right of the Gold coast lies the Hebrew kingdomofJUDAof in French it was calledWhidah.
To further prove this statement here is a quote from a scholar named J.Leighton Wilson from the book called J.Leighton Wilson Western Africa its history, condition and prospects 1856
“Whether the natives of the country have the Hebrew distinction between diaboloi and daimonia in Northern Guinea is not certainly known, but the inhabitants of Southern Guinea undoubtedly have.”—-J. Leighton Wilson Western Africa its history, condition and prospects 1856 p 216
“Mixed up with these pagan nations and customs there are many obvious traces of Judaism, both in Northern and Southern Guinea ; and in the latter, some undoubted traces of a corrupted form of Christianity, which have probably traveled across the continent from ancient Ethiopia, where Christianity was once firmly established.”— J. Leighton Wilson Western Africa its history, condition and prospect p 220.
Muslim writers to write about the Hebrews in Africa and the enslavement of the Hebrews in Africa
One 15th century Hebrew writer named Leo Africanus was an Andalusian Moorish diplomat and author who is best known for his book Descrittione dell’Africa. In this book he wrote about aPOWERFUL HEBREWKINGDOMin the 15th century. This kingdom was located to the right of the Egyptian Nile River. Here is his quote from his book:
“Howbeit they say that upon Nilus do inhabit two great and populous nations, one of Jews towards the west, under the government of a mightie king.” Leo Africanus: The Description of Africa Vol 1 p 32
This Hebrew Kingdom with a mightie king to the right of the Nile river was called Kouko
Here is the Kingdom Kouko from the medieval African Map Performed by the Sr. Danville
Leo Africanus As a young man accompanied his uncle on a diplomatic mission to the Maghreb, reaching as far as the city of Timbuktu (c. 1510), then part of the Songhai Empire.
In his book entitled Descrittione dell’ Africa (Description of Africa) Leo Africanus wrote about the HATRED that the Native Africans had against HEBREWS that lived in West Africa about 500 yrs ago.
This is what he wrote while on his travels intoWESTAFRICAin 1526:
“In Garura there were some very rich Jews. The intervention of the preacher (Muhammid al-Maghili) of Tlemcen set up the pillage of their goods, and most of them have been killed by the population. This event took place during the same year when the Jews had been expelled from Spain and Sicily by the Catholic King(1492- 16th Century)
Leo Africanus further wrote:
“The king (Askia) is a declared enemy of the Jews. He will not allow any to live in the city. If he hears it said that a Berber merchant frequents them or does business with them, he confiscates his goods.
We made a covenant…with Yah alone and no one else. Yah is the King of the Universe and He will raise up our eternal King Dawid (David) to rule this whole earth!
Yah created us with only one heart because in our heart there is only one Throne to place on it whatever we want to worship or serve…and there can be ONLY one seated on this Throne in our heart.
We the end time remnant of Yah only rightfully chose the King of the Universe Almighty Yah and HE is seated on the Throne of our hearts…..FOREVER!!!!
Everyone must choose who, are what deity to place on that Throne please don’t be deceived. Your new testament has many man gods that you Hebrew’s are serving and worshiping and loving…so very much that you totally forgot about the eternal words of Yah!!
Well ..all of you are marked with a mark for destruction….because you are not listening to Yah!!
I would like to clear up one more thing to stop all this fighting among our Hebrew people.
I am revering to some calling the Name of The Creator AHAYAH = AH-THE YAH!!! so when you say AHAYAH you are calling yourself YAH! …you can say HAYAH = THE YAH or YAH!! that is His set-apart Name. This is directed at you…and all the Hebrew’s that happen to read the post.
In the beginning, Yah created the heavens and the earth. Now the earth became without form and empty, and darkness was on the face of the deep and the Ruach (spirit) of Yah was hovering over the face of the waters…
“LET THERE BE LIGHT!!!”
And there was…
Yah saw the light that it was beneficial, Yah divided between the light and between the darkness. Yah called the light Day and the darkness He called Night. The evening and then the morning were the..“First Day!”
THE INNER EARTH!!!
“Let there be an expanse between the waters and let there be separation between waters from the waters!!”
(The expanse from the Inner Earth to the Outer Earth is exactly 800 miles).
From the Inner Earth to the center of gravity is 400 miles exactly.
Yah made the expanse, and separated thewaterunder the expansefrom thewater above it.
Waters under the expanse, in the Inner Earth, from the waters above the expanse, on the Outer Earth.
Deuteronomy Chapter 5:8
Thus Said Yah!
“You shall not make you any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the “WATERS UNDER THE EARTH:”
GEODES… are rocks that’s hard on the outside and hollow on the inside they are a prime example of how Yah, The Almighty Creator created the earth.
Geodes can form in any cavity, but the term is usually reserved for more or less rounded formations in igneous and sedimentary rocks. They can form in gas bubbles inigneous rocks, such as vesicles in basalticlavas; or, as in the AmericanMidwest, in rounded cavities in sedimentary formations.
After rock around the cavity hardens, dissolvedsilicatesand/orcarbonatesare deposited on theinside surface. Over time, this slow feed of mineralconstituents fromgroundwater or hydrothermalsolutions allows crystals to form inside the hollow chamber.
When cut in half, visible bands corresponding to varied stages of precipitation may at times show patterns that reveal points of fluid entry into the cavity and/or varied colors corresponding to changes in chemistry.
Thus said Yah!
“The heaven is My Throne, and the “earthis my Footstool:” where is the house that you build unto Me? and where is the place of My rest?”
Photo below of Inner Earth entrance
Russian Space Station Mir 1987 View of Inner Earth Entrance From Space!
And it was so!
AURORA BOREALIS……NORTHERN LIGHTS!!!
The shining light emanating from inside the Inner Earth!
Notice an attempt made to cover over to hide the Inner Earth entrance in photo below.
Untouched Photos below show actual Inner Earth Entrance;
AURORA BOREALIS…NORTHERN LIGHTS!!!
THE AURORA BOREALIS!!!
(The shining light emanating from inside the Inner Earth)
The Entrance to The Inner Earth!!!
(The shining light emanating from inside the Inner Earth)
The Entrance to the Inner Earth!!
Entrance To Inner Earth!
Yah called the expanse Sky. The evening and then the morning were the…“Second Day!”
“ICEBERGS” were made by the Creator of the heavens and the earth…The Almighty King of the Universe, to guard the North and SouthPole Entrances to the Inner Earth!!!
TheIcebergs are made from clean pure fresh (salt free) water coming out of the Inner Earth Seas. All water in the Inner Earth is clean fresh and pure, there is no salt water in the Inner Earth.
When the clean fresh raging waters leave the Inner Earth and hit the Antarctica freezing cold air temperature… it freezes and formsicebergs.
The air temperature inside the Inner Earth is a perfect 72-74 degrees year round inParadise.
AMBASSADOR OF THE INNER EARTH KINGDOM OF AGARTHA!!
INNER EARTH CIVILIZATION – The REAL LIFE STORY of one man’s JOURNEY home | Entrance to Agartha found
IsaYah Chapter 40:22
It is he that sit upon the “CIRCLE” of the earth, and the inhabitants thereof are as grasshoppers; that stretch out the heavens as a curtain, and spread them out as a tent to dwell in:
Thus Said Yah!!
“Let the waters under the sky be gathered to one place and let the dry land appear”.
And it was so!
Entrance to the Inner Earth! Above
And Yah called the dry land Earth and the gathered waters He called Seas, Yah saw that it was fitting.
Then Yah said!
“Let the earth produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds”.
And it was so!
And the earth produced vegetation: seed-bearing plants according to their kind and seed-bearing trees according to their Kind. And Yah saw that it was right.
And the evening and then the morning were the Third Day!
“Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark the Feasts, and for days and years. And let them be lights in the expanse of the sky to give light on the earth, and it was so!
Yah made two great lights- the greater light to govern the day and the lesser light to govern the night!
Lesser light to govern the night!
He also made the stars and Yah set them in the expanse of the sky to give light on the earth to govern the day and the night, and to separate light from darkness. Yah saw that it was right!
So the evening and then the morning were the“Fourth Day!”
Then Yah said!
“Let the waters bring forth an abundance of living creatures and every living thing that moves, with which the waters abounded, according to their kind; and every winged bird according to its kind. And Yah saw that it was fitting.”
“And let birds, multiply, on the earth!”
So the evening and then the morning were the“Fifth Day!”
Then Yah said!
“Let the earth bring forth the living creature according to its Kind: cattle, and creeping thing, and beast of the earth each according to its Kind. And everything that creeps on the earth according to its Kind!!”
Then Yah said!
“I will Make man in My image according to My likeness: they will have rulership over the fish of the sea, over the birds of the air, over the cattle, and over all the earth and over every creeping thing that creeps upon the earth.”
So Yah created man in His own image. In the image of Yah. He created the man.
Then He created the woman from the man. Then Yah blessed him and Yah said to him:
“Be fruitful and multiply fill the earth and subdue it: have rulership over the fish of the sea, over the birds of the air, and over every living thing that moves over the face of the earth.”
And Yah said!
“I have given you every herb that yields seed which is on the face of all the earth, and every tree whose fruit yields seed to you it shall be for food.”
“Also to every beast of the earth to every bird of the air, and to everything that creeps on the earth in which there is life. I have given every green herb for food.”
and it was so.”
Then Yah saw everything that He had made, and indeed it was very right. So the evening and the morning was the…
Thus the heavens and the earth, and all the host of them was finished.
And on the“Seventh Day”Yah ended His work which He had done and rested on the “Seventh Day” from all the work which He had done.
Then Yah blessed the“Seventh Day,” and set it apart because in it He rested from all the work which Yah had created and made.
This is the history of the heavens and the earth when they were created, in the day that Yah made the earth and the heavens.
Before any herb of the field had grown: for Yah had not caused it to rain on the earth, and there was no man to work the ground; But a mist went up from the earth and watered the whole face of the ground.
And Yah formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.
Yah planted agardeneastward inEden..
( in theInner Earth), and there He put the man whom He had formed.
And out of the ground Yah made every tree grow that is pleasant to the sight, and desirable for food. The Tree of Life in the midst of the garden, and the Tree of the Knowledge of Righteousness and Evil.
Now a river went out of Eden..
( from the Inner Earth Paradise)
to water the garden, and from there if parted and became four river heads.
The name of the first is…
(only found in the Inner Earth)
It is the one which encompasses the whole land of Havilah..
( only found in the Inner Earth)
where there is gold
(in great abundance).
The gold on the outer earth is very scarce, because the ground is cursed because of Adam and Eve transgressions,but in the Inner Earth gold is in great abundance and of the purest quality.
And thegold of that land is of high quality, Pearls and the onyx stone are there.
The name of the second river is“Gihon…”
(only found in the Inner Earth)
It is the one which encompasses the whole land of Cush.
The name of the third river is“Tigris,” it is the one which goes toward the east of Assyria. The fourth river is the Euphrates.
Then Yah took the man and put him in the garden of Eden…
( in the Inner Earth in Paradise)
to work and care for it.
And Yah commanded the man ,saying;
“Of every tree of the garden you may freely eat: But of the Tree of the Knowledge of Righteousness and Evil you must not eat , for in the day that you eat of it ….you shall surely die!!!”
And Yah said:
“It is not satisfactory that man should be alone. I will make him a helper suitable for him.”
Out of the ground Yah formed every beast of the field and every bird of the air, and brought them to Adam to see what he would name them. And whatever Adam named each living creature, that was its name.
So Adam gave names to all cattle, to the birds of the air, and to every beast of the field. But for Adam there was not found a helper suitable for him.
And Yah caused a deep sleep to fall on Adam, and he slept; and He took flesh and bone from man’s side and closed up the flesh in its place.
Then the flesh and bone which Yah had taken from man, He made a woman; and He brought her to the man.
And Adam said..
“This is now bone from my bones and flesh from my flesh; She shall be called woman… because she was taken out of Man.”
Therefore a man shall leave his father and his mother, and he shall be united to his wife in his own house, and they will therefore be as one family. And they were both naked, the man and his wife, and they felt no shame.
Now the serpent was more subtle and crafty than any beast of the field which Yah had made. And the serpent said to the woman…
“Has Yah indeed said: You shall not eat of every tree of the garden?”
The serpent was the third “Fallen Angel,” andhis name is “Gadreel”he was a Seraph FallenAngel. He was one of the chief Fallen Angeles over hundreds, and over fifties, and over tens. He it is who showed the children of men all the blows of death..
“and he led away Eve!!
Gadreel…is listed in The Book of Enoch as the Fallen Angel that led astray Eve.
And the woman said to the serpent…
“We may eat the fruit of the trees of the garden; But of the tree which is in the midst of the garden, Yah has said: You shall not eat it, nor shall you touch it, or you will die!”
And the serpent said to the woman…
“You will not surely die!”
“For He knows that in the day you eat of it…your eyes will be opened and you will be as elohim (gods), knowing righteousness and..
So when the woman saw that the tree was desirable for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate.
The eyes of both of them were opened, and they realized that they had transgressed ; they had violated Yah’s Laws. Because they had not kept Yah’s Laws they were afraid.
Then, on that day they heard the way of Father Yah according to the word of Yah, being proclaimed in the garden. So Adam and his wife hid themselves from the presence of Yah among the trees of the garden.
Then Yah called to Adam and said to him…
Where are you?
So Adam said…
“I heard the word of Yah being proclaimed in the garden, and I was afraid because I had Transgressed; and I hid myself.”
And Yah Said…
“Someone deceived you so that you would transgress!! You have eaten from the tree about which I commanded you…that you should not eat!!”
Then the man said…
“The woman whom You gave to be with me, she gave me of the tree and I ate.”
And Yah said to the woman…
“What is this you have done?”
And the woman said…
“The serpent deceived me…and I ate.”
So Yah said to the serpent:
“Because you have done this, you are bitterly cursed!!”
“I established you over all living things, and I established you over all flesh on the ground;”
“Your ability to bring forth life from the dust will be taken away!!”
“Upon your belly shall you go….and dust shall you eat…all the days of your life. You will go to your punishment, and you will be destroyed on that day by I Yah…who lives forever!!”
“And I will put enmity (hatred) between you and the woman, and between your seed and her seed;”
“He shall bruise your head, and you shall bruise his heel.”
To the woman Yah said…
“I will greatly multiply your sorrow and your conception.”
“In pain you shall bring forth children; you must be led by your husband, for he shall rule over you!!”
Then to Adam Yah said…
“Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying;”
“You must not eat of it- cursed will be the ground for your sake; in toil you shall eat from it all the days of your life!!”
Here Adam and Eve is cast to the Outer Earth, where the ground is cursed.
Adam and Eve were the pure bloodline of the Inner Earth! “Paradise.”
“Both thorns and thistles it shall bring forth for you, and you shall eat the herb of the field.”
“In the sweat of your face you shall eat bread till you return to the ground, for out of it you were taken; for dust you were, and to dust you shall return!”
And Adam called his wife’s name, Eve, because she was the mother of all living.
Yah made garments of skin for them to remember and He placed these garments upon them.
Then Yah said…
“The man has become like one who has begun to know righteousness and evil. And now he must not be allowed to put out his hand and also take of the Tree of Life, and eat, and live forever!!”
Here Adam and Eve is cast to the outer earth, where the ground is cursed.
Adam and Eve were the“pure bloodline”of theInner Earth!“Paradise.”
Therefore Yah sent him out of the garden of Eden to work the ground from which he was taken.
Yah sent Adam and Eve out of theGarden ofEdenin theInner Earth to work the cursedground of theouter earth.
So Yah drove out the man;
The ground on the outer earth is cursed this is the reason why we have flesh eating animals, and poisonous animals and insects. The outer earth is also cursed with tornado’s, earthquakes, freezing temperatures, hurricanes, hail, sink holes, flooding, all natural disasters, dead sea, and salt in our ocean water.
“The“Inner Earth” has none of these things”
The fallen angels were kicked out of the heavenly paradise, and came down here on the earth where the ground is cursed.
Our forefather Adam and Eve got kicked out the Inner earthGarden of Eden paradiseto the outer earth where the ground is cursed because Adam rebelled against The Most High Yah Almighty Creator of the heavens and earth and chose to join himself with the fallen host of heaven (serpent, fallen angeles).
Yah placed Cherubim
( second order of Angels)
..at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.
(inside the Inner Earth).
Thank You! Father Yah for giving your End Time Yahdaim Remnant Servants Wisdom, Knowledge, Understanding, and Discernment.
The Creator! Almighty Everlasting King of The Universe!!
Modern Israel came into existence on 14 May 1948 as the homeland for the Jewish people. It was also defined in its declaration of independence as a “Jewish state,” a term that appeared in the United Nations partition decision of 1947 as well. The related term “Jewish and democratic state” dates from 1992 legislation by the Israeli Knesset.
Israel The Jewish State
“YAHDAIM!” is a Set-Apart “BLOODLINE” not a Jewish State or land mass.
YAHDAIM = UP-RIGHT STRENGTH WITH – YAH!
NAME TRANSLATED VERSION
ISRAEL = UP-RIGHT STRENGTH WITH -” EL”(god, Apix the Bull, Isis, Amen-Ra,The Fallen Angeles)
YISRAEL = UP-RIGHT STRENGTH WITH- EL (god, Apix the Bull, Isis, Amen-Ra, Fallen Angeles)
“EL” = ( god singular, Apix the Bull ) gives reference to god..the Fallen Ones..The Watchers.
“LOOK!!!…The meaning of “EL” and “ELOHIM”
Strongs #6: Verb; a primitive root;
1) perish, vanish, go astray, be destroyed 1a) (Qal) 1a1) perish, die, be exterminated 1a2) perish, vanish (fig.) 1a3) be lost, strayed 1b) (Piel) 1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate 1b2) to blot out, do away with, cause to vanish, (fig.) 1b3) cause to stray, lose 1c) (Hiphil) 1c1) to destroy, put to death 1c1a) of divine judgment 1c2) object name of kings (fig.)
True Hebrew People You’re Not Israel!
YAHDAIM!!!you have been deceived in believing that the “EL”is honoring the most High Yah…the Almighty Creator of the heavens and the earth.
“You are not worshiping Yah!you areworshiping the same bull Apis (god ofEgypt) that the Yisra“EL”ites were worshiping at Mount Sinai that provoked Yah to wrath and furious anger!
“EL” Bull Apis Image, and picture of the real exact altar location at Mount Sinai where thewicked Hebrews set up to worship deity“EL” A Mizrahyim (Egyptian) god.
“ISRAEL” is a Jewish State came in existence on May 14,1948.Jerusalemas we know it today istheold city of “Bethel.“
The city wereJeroboamfirst King of the northern kingdom of Yisra“EL”, set up a golden calf to be worshiped as a god, by theYisra“EL”ites. The other city were a golden calfwas placed was thecity of Dan.
Tel Dan – Remains of the Iron Age (Israelite) Gate on the City’s South Wall
ELOHIM = (gods plural-more than one) gives reference to the Fallen Ones, the Watchers.
ELOHIM… gives praise and worship to the mighty ones the created beings from heaven toearth came….THE WATCHERS….THE FALLEN ONES, THE CURSED ONES!
The way that you can tell is.”.EL”..is at the end of their names. ..The Fallen host of heaven.
NOTE:When the Watchers….the Fallen Angels rebelled against Yah and got thrown out of heaven….the Name of Yah was removed from their names.
The Fallen Angeles that separated themselves from the Creator, was cursed, and in their anger against Yah placed the “EL” at the ending of their names. example ….“Helel”
THE BOOK OF ENOCH
And it came to pass when the children of men had multiplied that in those days were born unto them beautiful and comely daughters.
And the angels, the children of the heaven, saw and lusted after them, and said to one another:
‘Come, let us choose us wives from among the children of men and beget us children.‘ And Semjâzâ, who was their leader, said unto them:
“I fear you will not indeed agree to do this deed, and I alone shall have to pay the penalty of a great iniquity.”
And they all answered him and said:
“Let us all swear an oath, and all bind ourselves by mutual imprecations not to abandon this plan but to do this thing.”
Then swore they all together and bound themselves …by mutual imprecations upon it. And they were in all two hundred;
who descended in the days of Jared on the summit of Mount Hermon, and they called it MountHermon because they had sworn and bound themselves by mutual imprecations upon it.
Image below is of the top of Mount Hermon
THE FALLEN HOST OF HEAVEN
And these are the names of their leaders:
Samîazâz, their leader, Arâkîba, Râmêêl, Kôkabîêl, Tâmîêl, Râmîêl, Dânêl, Êzêqêêl, Barâqîjâl, Asâêl, Armârôs, Batârêl, Anânêl, Zaqîêl, Samsâpêêl, Satarêl, Tûrêl, Jômjâêl, Sariêl. These are their chiefs of tens.
NOTE: That these names has ”EL” at the end of them that gives reference to the ELOHIM (gods), the mighty ones…the created beings, Fallen Angeles.
THE ALMIGHTY YAH OF HOST….IS NOT A GOD, EL, ELOHIM, nor, LORD. When you see LORD in all capital letters this is always referring to “EL” Canaanite deity
YAH IS SET-APART AND WE MUST WORSHIP HIM… SET-APART IN RIGHTEOUSNESS AND IN… TRUTH!!
WARNING: When you call yourself…THE CHILDREN OF YISRAEL / ISRAEL… you are saying that you are the children of the “EL” (god).. the “ELOHIM” (gods, fallen angeles).
You Are Calling Yourselves The Children of..
THE GODS MENTIONED BELOW!
ISIS, AMEN-RA, EL
( “EL” Cannaanite deity Apix the bull)
You are calling yourselves the children of “EL” Apix the Bull…Yea, that same bull god that the wicked Hebrew “Israelites” were worshiping at Mount Sinai that provoked Almighty Yah to wrath and furious anger.
“EL” Canaanite deity
The children of the mighty ones (gods) elohim, angeles, the fallen..host of heaven the watcher’s…from heaven to earth came, and you are provoking.. Yah to wrath, and furious anger.
This is where (1 Kings Chapter 12) the love ofdeity“EL”came from, and where and how thename“Israel”originated from.
1 Kings Chapter 12 Verses 19-33
So “Israel” rebelled against the house of Dawid unto this day.
And it came to pass, when all “Israel”heard that Jeroboam was come again, that they sent and called him unto the congregation…”
“And made him king over all“Israel”: there was none that followed the house of Dawid, but thetribe of“Yahdah”(Yahdaim)only.
And when Rehoboam was come to Yahrusalem, he assembled all the house of Yahdah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of “Israel,” to bring the kingdom again to Rehoboam the son of Solomon.
But the word of Yah came unto ShemaYah the man of Yah, saying…”
“Speak unto Rehoboam, the son of Solomon, King of Yahdah, and unto all the house of Yahdah and Benjamin, and to the remnant of the people, saying…”
Thus said Yah!
“You shall not go up, nor fight against your brethren the children of “Israel:” return every man to his house; for this thing is from Me!”
They hearkened therefore to the word of Yah, and returned to depart, according to the word of Yah.
Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel.
And Jeroboam said in his heart…
“Now shall the kingdom return to the house of Dawid:
“If this people go up to do sacrifice in the house of Yah at Yahrusalem, then shall the heart of this people turn again unto their Lord, even unto Rehoboam king of Yahdah, and they shall kill me, and go again to Rehoboam king of Yahdah.”
Whereupon the king took counsel, and made “two calves of gold,” and said unto them…”
“It is too much for you to go up to Yahrusalem:”
You’re gods, O’ “Israel!!,” which brought you up out of the land of Mizrahyim!“
The Image below is of the Canaanite pagan god Apix TheBull, of the evil wicked Hebrews of the Northern Kingdom that turned their backs on Yah to worship more than one pagan god.
The Pagan gods of the Northern Kingdom consisted of the following deities.
This ring variously gave Solomon the power to command demons, jinn (genies), or to speak with animals. Due to the proverbial wisdom of Solomon, his signet ring, or its supposed design, it came to be seen as an amulet or talisman, or a symbol or character in medieval and Renaissance-era magic, occultism, and alchemy.
The legend of the Seal of Solomon was developed primarily by medieval Arabic writers, who related that the ring was engraved by God and was given to the king directly from heaven. The ring was made from brass and iron, and the two parts were used to seal written commands to good and evil spirits, respectively. In one tale, a demon—either Asmodeus or Sakhr—obtained possession of the ring and ruled in Solomon’s stead for forty days. In a variant of the tale of the ring of…
Polycrates from Herodotus, the demon eventually threw the ring into the sea, where it was swallowed by a fish, caught by a fisherman, and served to Solomon.
The Pagan gods of the Northern Kingdom consisted of the following Canaanite deities.
IS = ISIS RA = AMEN-RA EL = APIX THE BULL (the golden calf)
Polytheism, the worship of or belief in more than one god.
(Ancient Egyptian: st; Coptic: Ēse; Classical Greek: ἾσιςIsis; Meroitic: Wos[a] or Wusa) was a major goddess in ancient Egyptian religion whose worship spread throughout the Greco-Roman world. Isis was first mentioned in the Old Kingdom (c. 2686–2181 BCE) as one of the main characters of the Osiris myth, in which she resurrects her slain husband, the divine king Osiris, and produces and protects his heir, Horus. She was believed to help the dead enter the afterlife as she had helped Osiris, and she was considered the divine mother of the pharaoh, who was likened to Horus. Her maternal aid was invoked in healing spells to benefit ordinary people. Originally, she played a limited role in royal rituals and temple rites, although she was more prominent in funerary practices and magical texts. She was usually portrayed in art as a human woman wearing a throne-like hieroglyph on her head. During the New Kingdom (c. 1550–1070 BCE), as she took on traits that originally belonged to Hathor, the preeminent goddess of earlier times, Isis was portrayed wearing Hathor’s headdress: a sun disk between the horns of a cow.
In the first millennium BCE, Osiris and Isis became the most widely worshipped Egyptian deities, and Isis absorbed traits from many other goddesses. Rulers in Egypt and its neighbor to the south…
Nubia, built temples dedicated primarily to Isis, and her temple at Philae was a religious center for Egyptians and Nubians alike. Her reputed magical powerwas greater than that of all other gods, and she was said to protect the kingdom from its enemies, govern the skies and the natural world, and have poweroverfateitself.
Amun-Ra retained chief importance in the Egyptian pantheon throughout the New Kingdom (with the exception of the “Atenist heresy” under Akhenaten). Amun-Ra in this period (16th to 11th centuries BC) held the position of transcendental, self-createdcreator deity “par excellence”; he was the champion of the poor or troubled and central to personal piety. His position as King of Gods developed to the point of virtual monotheism where other gods became manifestations of him. With Osiris, Amun-Ra is the most widely recorded of the Egyptian gods.
As the chief deity of the Egyptian Empire, Amun-Ra also came to be worshipped outside Egypt, according to the testimony of ancient Greek historiographers in Libya and Nubia. As Zeus Ammon, he came to be identified withZeus in Greece.
NOTE:Here is where all the confusion began, and where the worship of deity “EL”began again, since the deity “EL” worship, of the golden calf at Mount Sinai that provoked Almighty Yah to wrath and furious anger.
And he set the one in Bethel, and the other put he in Dan.
And this thing became wickedness: for the people went to worship before the one, even unto Dan.
And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.
And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in“Yahdah,”and he offered upon the altar.
So did he in Bethel,sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made.
So he offered upon the altar which he had made in Bethel the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of “Israel:” and he offered upon the altar, and burnt incense.
“Israel”is the northern Kingdom set up by theevil wicked“King Jeroboam.” Called with the name of deity “EL” the golden calf.
The “Yahdaim” was the southern Kingdom of Yahdah and Benjamin, called with the Name of Yah.
Do not call Yah…..”ELOHIM” that is not His Name…Yahdaim!!
ELOHIM = GODS
“I am sent to let you know of these abominations that provokes Yah to anger, and furious wrath!!”
ISRAEL is nothing more than a Jewish State, so called.. that was invented by the Jewish people that now occupy our land. They are worshipers of Satan aka “Lucifer.” “EL”..as in “Helel.”
32 degree Co-Freemason
Helena Petrovna Blavatsky
“And mother of New Age Movement stated that “Jesus”..the “holy spirit”…and “Lucifer”..are “One.”
Harold Rosenthal said….
“Most Jews want admit this, but Lucifer is our God. And we are his chosen people”….Harold Rosenthal from ‘The Hidden Tyranny, 1970.
This was an interview with Walter White, who published it. Rosenthal was later murdered.
THE KINGDOM OF EDOM
The entire kingdom of Edom was forced to convert to Judaism by John Hyrcanus and was known as Jews and no longer gentiles or Edomites from that point on.
This is the first instance of forcible conversion in Jewish history. The kingdom of Edom (joined with children of Esau) started falsely calling themselves “jews” in 110 BC.
This happened under the dynasty that came before Herod. The Jewish Encyclopaedia Vol. 5, p. 41 (1904): The Edomites “were incorporated into the Jewish nation, and their country was called by the Greeks and Romans ‘‘Idumea’.
The Encyclopaedia Judaica Vol. 6, p. 378: “John Hyrcanus” conquered the whole of Edom, and undertook the forced conversion of its inhabitants to Judaism”.
The historian Josephus (Antiquities of the Jews, 9/1) tells of the Idumeans (Edom) submitting “to the use of circumcision and the rest of the Jewish ways of living at which time therefore this befell them, that they were hereafter no other than…“Jews.”
John Hyrcanus also changed the name of the City of “Bethel.” The name was changed to “Jerusalem” as you know it today.
Western Wall, Wailing Wall in Israel
Roman FortAntonia” known today as the Western Wall, Wailing Wall image below
Do not remain silent, O’ Yah! do not hold your peace…and do not be still O’ Father!
“For behold! Your enemies cause a tumult, and Your haters lift up their head; against your people…”
“They devise crafty plans, and conspire against those whom You mercifully protect”
“COME…LET US DESTROY THEM AS A NATION!”
“LET THE NAME OF YAHDAIM… BE REMEMBERED NO MORE!!”
Top 10 African Tribes Taken In The Atlantic Slave Trade
Ezekial Chapter 11:14-25
“Again the word of Yah came unto me, saying;”
“Son of man, your brethren, even your brethren, the men of your kindred, and all the house of Yahdaim wholly, are they unto whom the inhabitants of Jewrusalem have said…”
“Get you far from Yah!”
“Unto“US”is this land given in..” “Possession!”
“Thus said Yah!”
“Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.”
“Thus said Yah!”
“I will even gather you from the people, and assemble you out of the countries where you have been scattered…”
August 21, 2017
NASA FEARS THE GREAT AMERICAN ECLIPSE COULD BRING HAVOC TO AMERICA!
Coincidentally, the Eclipse of 2024 will occurexactly on the day that the Hebrew YahdaimPassover Festival is celebrated, at which time the True Hebrew People were freed from Slavery of ancient Mizrahyim (Egypt).
According to the Torah, Hebrew Yahdaim Scriptures,Eclipses are“WARNING SIGNS” from The Almighty Yah to lead the people of the land to “REPENT,” for they will come after Yah’s Judgement on Earth.
Thus Said Yah!
Genesis Chapter 15
“And he said unto Abram, Know of a surety that your seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years”
“And also that nation, whom they shall serve, will I judge: and afterward shall they come out with…”
NOTE:TheNumeric Value of the TAV= 400 Meaning the 400 Years of Slavery, and Captivity ofthe True Hebrew People has come to anEND!
“And I will give you the land of…” “Yahrusalem!!”
“And they shall come there and they shall take away all the detestable things there of and all the abominations there of from thence!”
“And I will give them one heart, and I will put a new Ruach within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:”
“That they may walk in My Statutes, and keep Mine Ordinances, and do them: and they shall be My People, and I will be their Father!”
“But as for them whose heart walk after the heart of their detestable things and their…” “ABOMINATIONS!!!
“I will recompense their way upon their..” “Own Heads!”
Temples of The Serpent… “ALL”…”RELIGIONS” of The World!!”
“Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!!”
The Real Mount Sinai Image Below!
Mosheh spoke all these words to the people of Yahdaim, as heaven and earth give witness.
“Now therefore hearken, O’ Yahdaim, unto the statutes and unto the judgments, which I teach you, for to do them, that you may live, and go in and possess the land which Yah of your fathers give you.”
“You shall not add unto the word which I command you, neither shall you diminish ought from it, that you may keep the Commandments of Yah which I command you.”
“Your eyes have seen what Yah did because of Baalpeor: for all the men that followed Baalpeor, Yah have destroyed them from among you.
“But you that did cleave unto Yah are alive every one of you this day.”
“Behold, I have taught you Statutes and Judgments, even as Yah commanded me, that you should do so in the Land whither you go to possess it.”
“Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these Statutes, and say…”
“Surely this Great Nation is a wise and understanding people.”
“For what nation is there so great, who have Yah so near unto them, as Yah is in all things that we call upon him for?”
“And what nation is there so great, that have statutes and Judgments so righteous as all this Law, which I set before you this day?”
“Only take heed to yourself, and keep your soul diligently, lest you forget the things which your eyes have seen, and lest they depart from your heart all the days of your life: but teach them to your sons, and your sons’ sons;”
“Specially the day that you stood before Yah in Horeb, when Yah said unto me…”
“Gather me the people together, and I will make them hear My Words, that they may learn to fear Me all the days that they shall live upon the earth, and that they may teach their children.”
Rock at Horeb photo below
“And you came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.”
TheREAL Mount Sinai photo below
“And Yah spoke unto you out of the midst of the fire: you heard the voice of the words, but saw no similitude; only you heard a voice.”
“And He declared unto you His Covenant, which He commanded you to perform, even Ten Commandments;and He wrote them upon two tables of stone.”
“And commanded me at that time to teachyouStatutes and judgments, that you might do them in the Land whither you go over to possess it.”
“Take you therefore good heed unto yourselves; for you saw no manner of similitude on the day that Yah spoke unto you in Horeb out of the midst of the fire:”
“Lest you corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female!”
“The likeness of any beast that is on the earth, the likeness of any winged fowl that fly in the air,”
“EL” deity Apix The Bull
“The likeness of anything that creep on the ground, the likeness of any fish that is in the waters beneath the earth:”
“And lest you lift up your eyes unto heaven, and when you see the sun, and the moon, and the stars, even all the host of heaven, should be driven to worship them, and serve them, which Yah have divided unto all nations under the whole heaven.”
“But Yah have taken you, and brought you forth out of the iron furnace, even out of Mizrahyim, to be unto him a people of inheritance, as you are this day.”
“Furthermore Yah was angry with me for your sake, and swore that I should not go over Jordan, and that I should not go in unto that good Land, which Yah give you for an inheritance:”
“But I must die in this land, I must not go over Jordan: but you shall go over, and possess that good Land.”
“Take heed unto yourselves, lest you forget the Covenant of Yah, which He made with you, and make you a graven image, or the likeness of anything, which Yah have forbidden you!”
The Star of David an Evil Wicked Abomination!
Zechariah Chapter 13: 7-9
Thus Said Yah!
“Awake, O sword, against My shepherd, and against the man that is My fellow, said Yah of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn Mine Hand upon the little ones.
“And it shall come to pass, that in all the land, said Yah, two parts therein shall be cut off and die; but the third shall be left therein.”
“And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on My Name, and I will hear them: I will say, It is My People: and they shall say, “Yah is my Father.”
“For Yah is even a jealous consuming..” “Fire!”
“When you shall beget children, and children’s children, and you shall have remained long in the Land, and shall corrupt yourselves, and make a graven image, or the likeness of anything, and shall do evil in the sight of Yah, to provoke him to anger:”
“I call heaven and earth to witness against you this day, that you shall soon utterly perish from off the Land where unto you go over Jordan to possess it; you shall not prolong your days upon it, but shall utterly be destroyed.”
“And Yah shall scatter you among the nations, and youshall be left few in number among the heathen, whither Yah shall lead you.”
“And there you shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.”
“But if from thence you shall seek Yah, you shall find Him, if you seek Him with all your heart and with all your soul.”
“When you are in tribulation, and all these things are come upon you, even in the latter days, if you turn to Yah, and shall be obedient unto his voice;”
(For Yah is merciful;)
“He will not forsake you, neither destroy you, nor forget the Covenant of your fathers which He swore unto them.”
“For ask now of the days that are past, which were before you, since the day that Yah created man upon the earth…”
“And ask from the one side of heaven unto the other, whether there have been any such thing as this great thing is, or have been heard like it?”
“Did ever people hear the voice of Yah speaking out of the midst of the fire, as you has heard, and live?”
TheReal Mount SinaiImage Below!
“Or have Yah assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that Yah did for you in Mizrahyim before your eyes?”
“Unto you it was shown, that you might know that he is…”
“There is none else beside him!”
“Out of heaven He made you to hear His Voice, that He might instruct you: and upon earth He showed you His Great Fire;and you heard His Words out of the midst of the fire.”
“And because He loved your fathers, therefore He chose their seed after them, and brought you out in His sight with His Mighty Power out of Mizrahyim;”
“To drive out nations from before you greater and mightier than you are, to bring you in, to give you their land for an inheritance, as it is this day.”
“Know therefore this day, and consider it in your heart,that He is “Yah” in heaven above, and upon the earth beneath:”
“THERE IS NONE ELSE!!!”
“You shall keep therefore His “Statutes,”and His “Commandments,”which I command you this day, that it may go well with you, and with your children after you, and that you may prolong your days upon the earth, which Yah give you, for ever.”
Then Mosheh severed three cities on this side Jordan toward the sun rising;
That the slayer might flee there, which should kill his neighbor unawares, and hated him not in times past; and that fleeing unto one of these cities he might live:
Namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.
And this is theLawwhich Mosheh set beforethe children ofYahdaim:
These are the testimonies, and the Statutes, and the judgments, which Mosheh spoke unto the children of Yahdaim, after they came forth out of Mizrahyim,
On this side Jordan, in the valley over against Bethpeor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Mosheh and the children of Yahdaim smote, after they were come forth out of Mizrahyim:
And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Jordan toward the sun rising;
From Aroer, which is by the bank of the river Arnon, even unto mount Sion, which is Hermon,
And all the plain on this side Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.
Psalms Chapter 27: 1-9
Yah is my Light and my Salvation; whom shall I fear? Yah is the strength of my life; of whom shall I be afraid?
When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.
One thing have I desired of Yah, that will I seek after; that I may dwell in the House of Yah all the days of my life, to behold the beauty of Yah, and to inquire in His Temple.
For in the time of trouble He shall hide me in His Pavilion: in the secret of His Tabernacle shall He hide me; He shall set me up upon a rock.
And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in His Tabernacle sacrifices of delight; I will sing, yea, I will sing praises unto Yah.
Hear, O’ Yah, when I cry with my voice: have mercy also upon me, and answer me.
When You said, “Seek you My Face;” my heart said unto You, Your Face, Yah, will I seek.
Hide not Your face far from me; put not Your Servant away in anger: You has been my help; leave me not, neither forsake me, O’ Yah of my Salvation.
Righteous is the man that walk not in the counsel of the unrighteous, nor stand in the way of the wicked, nor sit in the seat of the scornful.
But his delight is in the Law of Yah; and in His Law does he meditate day and night.
And he shall be like a tree planted by the rivers of water, that bring forth his fruit in his season; his leaf also shall not wither; and whatsoever he does shall prosper.
The unrighteous are not so: but are like the chaff which the wind drive away.
Therefore the unrighteous shall not stand in the judgment, nor the wicked in the congregation of the righteous.
For Yah know the way of the righteous: but the way of the unrighteous shall perish.
Prayers Chapter 2
Why do the heathen rage, and the people imagine a vain thing?
The kings of the earth set themselves, and the rulers take counsel together, against Yah, and against his anointed, saying…”
“Let us break their bands asunder, and cast away their cords from us!”
He that sit in the heavens shall laugh: Yah shall have them in derision.
Then shall He speak unto them in His wrath, and vex them in His sore displeasure.
“Yet have I set My King upon My Mountain of Sion”
[Yah is speaking here of King Dawid the…Anointed King]
I will declare the decree: Yah has said unto me…”
“You are my Son; this day have I begotten “You!”
“Ask of me, and I shall give you the heathen for your inheritance, and the uttermost parts of the earth for your possession.”
“You shall break them with a rod of iron; You shall dash them in pieces like a potter’s vessel.”
Be wise now therefore, O’ you kings: be instructed, you judges of the earth.
Serve Yah with fear, and delight with trembling.
Kiss the Son ( King Dawid), lest he be angry, and you perish from the way, when his wrath is kindled but a little. Honored are all they that put their trust in Him.
Prayers Chapter 3
Yah, how are they increased that trouble me! many are they that rise up against me!
“Many there be which say of my soul…”
“There is no help for him in Yah.” Selah.
But You, O’ Yah, are a shield for me; my praise, and the lifter up of mine head.
I cried unto Yah with my voice, and He heard me out of His Mountain. Selah.
The Real Mount Sinai Image Below.
I laid me down and slept; I awaked; for Yah sustained me.
I will not be afraid of ten thousands of people, that have set themselves against me round about.
Arise, O’ Yah; save me, O’ my Yah: for You has smitten all mine enemies upon the cheek bone; You has broken the teeth of the unrighteous.
Salvation belong unto Yah: Your honor is upon Your people. Selah.
Prayers Chapter 4
Hear me when I call, O’ Yah of my Righteousness:
You has enlarged me when I was in distress; have mercy upon me, and hear my prayer.
O’ you sons of men, how long will you turn my honor into shame? how long will you love vanity, and seek after leasing? Selah!
But know that Yah has set apart him that is righteous for Himself: Yah will hear when I call unto Him.
Stand in awe, and transgress not: commune with your own heart upon your bed, and be still. Selah!
Offer the sacrifices of righteousness, and put your trust in Yah!
There be many that say…”
“Who will show us any good?”
Yah! Lift You up the Light of Your Countenance upon us!!
You has put gladness in my heart, more than in the time that their corn and their wine increased.
I will both lay me down in peace, and sleep: for You, Yah, only make me dwell in safety.
Prayers Chapter 5
Give ear to my words, O’ Yah, consider my meditation.
Hearken unto the voice of my cry, my King, and my Yah: for unto You will I pray.
My voice shall You hear in the morning, O’ Yah; in the morning will I direct my prayer unto You, and will look up.
For You are not Yah that has pleasure in wickedness: neither shall evil dwell with You.
The foolish shall not stand in Your Sight: You hate all workers of iniquity.
You shall destroy them that speak lying: Yah will abhor the bloody and deceitful man.
But as for me, I will come into Your House in the multitude of Your mercy: and in Your fear will I worship toward Your Temple.
Lead me, O’ Yah, in Your Righteousness because of mine enemies; make Your way straight before my face.
For there is no loyalty in their mouth; their inward part is very wickedness; their throat is an open sepulcher; they flatter with their tongue.
Destroy You them, O’ Yah; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against You!
But let all those that put their trust in You delight: let them ever shout for gladness, because You defend them: let them also that love Your Name be glad in You.
For You, Yah, will honor the righteous; with favor will You compass him as with a Shield.
Prayers Chapter 6
O’ Yah, rebuke me not in Your anger, neither chasten me in Your hot displeasure.
Have mercy upon me, O’ Yah; for I am weak: O’ Yah, heal me; for my bones are vexed.
My soul is also sore vexed: but You, O’ Yah, how long?
Return, O’ Yah, deliver my soul: oh save me for Your mercies’ sake.
For in death there is no remembrance of You: in the grave who shall give You thanks?
I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.
Mine eye is consumed because of grief; it wax old because of all mine enemies.
Depart from me, all you workers of iniquity; for Yah has heard the voice of my weeping.
Yah has heard my supplication; Yah will receive my prayer.
Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.
Prayers Chapter 7
O’ Yah, in You do I put my trust: save me from all them that persecute me, and deliver me:
Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.
O’ Yah, if I have done this; if there be iniquity in my hands;
If I have rewarded evil unto him that was at peace with me; yea, if I have delivered him that without cause is mine enemy.
Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honor in the dust. Selah!
Arise! O’ Yah, in Your anger, lift up Yourself because of the rage of mine enemies: and awake for me to the judgment that You has commanded.
So shall the congregation of the people compass You about: for their sake therefore return You on high.
Yah shall judge the people: judge me, O’ Yah, according to my righteousness, and according to mine integrity that is in me.
Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous Yah try the hearts and reins.
My defense is of Yah, which save the upright in heart.
Yah judge the righteous, and Yah is angry with the wicked every day.
If He turn not, He will sharpen His Sword; He has bent His Bow, and made it ready!
He has also prepared for him the instruments of death; he ordain His Arrows against the persecutors.
Behold! He suffer with iniquity, and has conceived mischief, and brought forth falsehood!
He made a pit, and digged it, and is fallen into the ditch which he made.
His mischief shall return upon his own head, and his violent dealing shall come down upon his own head.
I will praise Yah according to His Righteousness: and will sing praise to the Name of Yah Most High!
Prayers Chapter 8
O’ Yah! How excellent is Your Name in all the earth! who has set Your Praise above the heavens!
Out of the mouth of babes and suckling’s has You ordained strength because of Your enemies, that You might still the enemy and the avenger.
When I consider Your heavens, the work of Your Fingers, the moon and the stars, which You has ordained;
What is man, that You are mindful of him? and the son of man, that You visit him?
For You has made him a little lower than the angels, and has crowned him with honor.
You made him to have dominion over the works of Your Hands; You has put all things under his feet:
All sheep and oxen, yea, and the beasts of the field;
The fowl of the air, and the fish of the sea, and whatsoever pass through the paths of the seas.
O’ Yah, how excellent is Your Name in all the earth!
Prayers Chapter 9
O’ Yah, with my whole heart; I will show forth all Your marvelous works.
I will be glad in You: I will sing praise to Your Name, O’ You Most High!
When mine enemies are turned back, they shall fall and perish at Your presence.
For You has maintained my right and my cause; You sat in the Throne judging Right.
You has rebuked the heathen, You has destroyed the wicked, You has put out their name for ever and ever.
O’ you enemy, destruction’s are come to a perpetual end: and you has destroyed cities; their memorial is perished with them.
But Yah shall endure forever:
He has prepared His Throne for judgment!!
And He shall judge the world in righteousness, He shall minister judgment to the people in uprightness.
Yah also will be a refuge for the oppressed, a refuge in times of trouble.
And they that know “Your Name” will put their trust in You: for You, Yah, has not forsaken them that seek You.
Sing praises to Yah, which dwell in Sion: declare among the people his doings.
When He make inquisition for blood, He remember them: He forget not the cry of the humble.
Have mercy upon me, O’ Yah; consider my trouble which I suffer of them that hate me, You that lift me up from the gates of death:
That I may show forth all Your praise in the gates of the daughter of Sion: I will delight in Your Salvation.
The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken!
Yah is known by the judgment which He execute: the wicked is snared in the work of his own hands. Higgaion. Selah.
The wicked shall be turned into hell, and all the nations that forget Yah!
For the needy shall not always be forgotten: the expectation of the poor shall not perish forever.
Arise, O’ Yah; let not man prevail: let the heathen be judged in Your Sight.
Put them in fear, O’ Yah: that the nations may know themselves to be but men. Selah.
Prayers Chapter 10
Why stand You afar off, O’ Yah? Why hide You Yourself in times of trouble?
The wicked in his pride does persecute the poor: let them be taken in the devices that they have imagined!
For the wicked boast of his heart’s desire, and honor the covetous, whom Yah abhor.
The wicked, through the pride of his countenance, will not seek after Yah: Yah is not in all his thoughts.
His ways are always grievous; Your judgments are far above out of his sight: as for all his enemies, he puff at them.
He has said in his heart…“I shall not be moved: for I shall never be in adversity.”
His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.
He sit in the lurking places of the villages: in the secret places does he murder the innocent: his eyes are privily set against the poor.
He lie in wait secretly as a lion in his den: he lie in wait to catch the poor: he does catch the poor, when he draw him into his net.
He crouch, and humble himself, that the poor may fall by his strong ones.
He has said in his heart…”
“The Lord has forgotten: he hide his face; he will never see it!”
Arise, O’ Yah! O’ Yah! Lift up Your Hand: forget not the humble.
Wherefore does the wicked contempt Yah? he has said in his heart…“You will not require it.”
You has seen it; for You behold mischief and spite, to return it with Your Hand: the poor commit himself unto You; You are the helper of the fatherless.
Break You the arm of the wicked and the evil man: seek out his wickedness till You find none.
Yah is King for ever and ever: the heathen are perished out of His Land.
Yah, You has heard the desire of the humble: You will prepare their heart, You will cause Your ear to hear:
To judge the fatherless and the oppressed, that the man of the earth may no more oppress.
Prayers Chapter 11
In Yah put I my trust: how say you to my soul, Flee as a bird to Your Mountain?
For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.
If the foundations be destroyed, what can the righteous do?
Yah is in His Temple, Yah’s Throne is in heaven: His eyes behold! His eyelids try, the children of men.
Yah try the righteous: but the wicked and him that love violence His soul hate.
Upon the wicked He shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.
For the righteous Yah love righteousness; His Countenance does behold the upright.
Prayers Chapter 12
Help, Yah; for the righteous man cease; for the loyal fail from among the children of men.
They speak vanity every one with his neighbor: with flattering lips and with a double heart do they speak.
Yah shall cut off all flattering lips, and the tongue that speak proud things:
Who have said…”
“With our tongue will we prevail; our lips are our own: who is lord over us?”
For the oppression of the poor, for the sighing of the needy, now will I arise, said Yah; I will set him in safety from him that puff at him.
The words of Yah are pure words: as silver tried in a furnace of earth, purified seven times.
You shall keep them, O’ Yah, You shall preserve them from this generation forever.
The wicked walk on every side, when the vilest men are exalted.
Prayers Chapter 13
How long will You forget me, O’ Yah? forever?
How long will You hide Your Face from me?
How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me?
Consider and hear me, O’ Yah my Yah: lighten mine eyes, lest I sleep the sleep of death;
Lest mine enemy say, “I have prevailed against him;” and those that trouble me delight when I am moved.
But I have trusted in Your mercy; my heart shall delight in Your Salvation.
I will sing unto Yah, because He has dealt bountifully with me.
Prayers Chapter 14
The fool has said in his heart…”
“There is no Yah!”
They are corrupt, they have done abominable works, there is none that does good.
Yah looked down from heaven upon the children of men, to see if there were any that did understand, and seek Yah.
They are all gone aside, they are all together become filthy: there is none that does good, no, not one.
Have all the workers of iniquity no knowledge? who eat up My People as they eat bread, and call not upon Yah.
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There were they in great fear: for Yah is in the generation of the righteous.
You have shamed the counsel of the poor, because Yah is his refuge.
Oh that the Salvation of Yahdaim were come out of Sion! when Yah bring back the captivity of His People, Yahgob, and Yahdaim shall be glad.
Prayers Chapter 15
Yah, who shall abide in Your Tabernacle? who shall dwell in Your Mountain?
He that walk uprightly, and work righteousness, and speak the truth in his heart.
He that backbite not with his tongue, nor does evil to his neighbor, nor take up a reproach against his neighbor.
In whose eyes a vile person is contemned; but he honor them that fear Yah. He that swear to his own hurt, and change not.
He that put not out his money to usury, nor take reward against the innocent. He that does these things shall never be moved.
Prayers Chapter 16
Preserve me, O’ Yah: for in You do I put my trust.
O’ my soul, you has said unto Yah, You are my Lord: my goodness extend not to You;
But to the saints that are in the earth, and to the excellent, in whom is all my delight.
Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood…”
Will I not offer, nor take up their names into My lips!!
Yah is the portion of mine inheritance and of my cup: You maintain my lot.
The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.
I will praise Yah, who has given me counsel: my reins also instruct me in the night seasons.
I have set Yah always before me: because He is at my right hand, I shall not be moved.
Therefore my heart is glad, and my praise delight: my flesh also shall rest in hope.
For You will not leave my soul in hell; neither will You suffer Your One to see corruption.
You will show me the path of life: in Your presence is fullness of delight; at Your Right Hand there are pleasures for evermore.
Prayers Chapter 17
Hear the right, O’ Yah, attend unto my cry, give ear unto my prayer, that goes not out of feigned lips.
Let my sentence come forth from Your presence; let Your eyes behold the things that are equal.
You has proved mine heart; You has visited me in the night; You has tried me, and shall find nothing; I am purposed that my mouth shall not transgress.
Concerning the works of men, by the word of Your lips I have kept me from the paths of the destroyer.
Hold up my goings in Your paths, that my footsteps slip not.
I have called upon You, for You will hear me, O’ Yah: incline Your ear unto me, and hear my speech.
Show Your marvelous loving kindness, O’ You that save by Your Right Hand them which put their trust in You from those that rise up against them.
Keep me as the apple of the eye, hide me under the shadow of Your wings,
From the wicked that oppress me, from my deadly enemies, who compass me about.
They are enclosed in their own fat: with their mouth they speak proudly.
They have now compassed us in our steps: they have set their eyes bowing down to the earth;
Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places.
Arise, O’ Yah, disappoint him, cast him down: deliver my soul from the wicked, which is Your Sword:
From men which are Your Hand, O’ Yah, from men of the world, which have their portion in this life, and whose belly You fill with Your hid treasure: they are full of children, and leave the rest of their substance to their babes.
As for me, I will behold Your Face in righteousness: I shall be satisfied, when I awake, with Your likeness.
Prayers Chapter 18
I will love You, O’ Yah!! My Strength!
Yah is my Rock, and my Fortress, and my deliverer; my Yah, my strength, in whom I will trust; my buckler, and the horn of my Salvation, and my High Tower!
I will call upon Yah, who is worthy to be praised: so shall I be saved from mine enemies.
The sorrows of death compassed me, and the floods of unrighteous men made me afraid.
The sorrows of hell compassed me about: the snares of death prevented me.
In my distress I called upon Yah, and cried unto my Father: he heard my voice out of His Temple, and my cry came before Him, even into His ears.
Then the earth shook and trembled; the foundations also of the mountains moved and were shaken, because He was angry.
There went up a smoke out of His nostrils, and fire out of His Mouth devoured: coals were kindled by it.
He bowed the heavens also, and came down: and darkness was under his feet.
And He rode upon a cherub, and did fly: yea, He did fly upon the wings of the wind.
He made darkness His secret place; His shelter round about Him were dark waters and thick clouds of the skies.
At the brightness that was before Him His thick clouds passed, hail stones and coals of fire.
Yah also thundered in the heavens, and the Highest gave His Voice; hail stones and coals of fire.
Yea, He sent out His Arrows, and scattered them; and He shot out lightning’s, and discomfited them.
Then the channels of waters were seen, and the foundations of the world were discovered at Your rebuke, O’ Yah, at the blast of the breath of Your nostrils!
He sent from above, He took me, He drew me out of many waters.
He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.
They prevented me in the day of my calamity: but Yah was my stay.
He brought me forth also into a large place; he delivered me, because he delighted in me.
Yah rewarded me according to my righteousness; according to the cleanness of my hands has He recompensed me.
For I have kept the ways of Yah, and have not wickedly departed from my Yah.
For all His judgments were before me, and I did not put away His Statutes from me.
I was also upright before Him, and I kept myself from mine iniquity.
Therefore has Yah recompensed me according to my righteousness, according to the cleanness of my hands in His eyesight?
With the merciful You will show Yourself merciful; with an upright man You will show Yourself upright;
With the pure You will show Yourself pure; and with the forward You will show Yourself forward.
For You will save the afflicted people; but will bring down high looks.
For You will light my candle: Yah will enlighten my darkness.
For by You I have run through a troop; and by Yah have I leaped over a wall.
As for Yah! His way is perfect: the Word of Yah is tried: He is a buckler to all those that trust in Him.
For who is Yah save Yah? or who is a rock save our Yah?
It is Yah that bind me with strength, and make my way perfect.
He make my feet like deer’s’ feet, and set me upon my high places.
He teach my hands to war, so that a bow of steel is broken by mine arms.
You has also given me the shield of Your Salvation: and Your Right Hand has hold me up, and Your gentleness has made me great.
You has enlarged my steps under me, that my feet did not slip.
I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.
I have wounded them that they were not able to rise: they are fallen under my feet.
For You has girded me with strength unto the battle: You has subdued under me those that rose up against me.
You has also given me the necks of mine enemies; that I might destroy them that hate me.
They cried, but there was none to save them: even unto Yah, but He answered them not.
Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.
You has delivered me from the strivings of the people; and You has made me the head of the heathen: a people whom I have not known shall serve me.
As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.
The strangers shall fade away, and be afraid out of their close places.
Yah live; and praise be my Rock; and let Yah of my Salvation be exalted.
It is Yah that avenge me, and subdue the people under me.
He deliver me from mine enemies: yea, You lift me up above those that rise up against me: You has delivered me from the violent man.
Therefore will I give thanks unto You, O’ Yah, among the heathen, and sing praises unto Your Name.
Great deliverance give He to His King; and show mercy to His anointed, to Dawid, and to His Seed for evermore.
Prayers Chapter 19
The heavens declare the praise of Yah; and the firmament show His handiwork.
Day unto day utter speech, and night unto night show knowledge.
There is no speech nor language, where their voice is not heard.
Their line is gone out through all the earth, and their words to the end of the world. In them has He set a Tabernacle for the sun,
Which is as a bridegroom coming out of his chamber, and delight as a strong man to run a race.
His going forth is from the end of the heaven, and His circuit unto the ends of it: and there is nothing hid from the heat thereof.
The Law of Yah is perfect, converting the soul: the testimony of Yah is sure, making wise the simple.
The Statutes of Yah are right, delight the heart: the Commandment of Yah is pure, enlightening the eyes.
The fear of Yah is clean, enduring forever: the judgments of Yah are true and righteous altogether.
More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
Moreover by them is Your Servant warned: and in keeping of them there is great reward.
Who can understand His errors? Cleanse You me from secret faults.
Keep back Your Servant also from presumptuous iniquity; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
Let the words of my mouth, and the meditation of my heart, be acceptable in Your Sight, O’ Yah, my strength, and my redeemer.
Prayers Chapter 20
Yah hear you in the day of trouble; the Name of Yah of Yahgob defend You;
Send You help from the Sanctuary, and strengthen You out of Sion!
Remember all Your offerings, and accept Your burnt sacrifice; Selah.
Grant You according to Your own Heart, and fulfil all Your counsel.
We will delight in Your Salvation, and in the Name of Yah we will set up our banners: Yah fulfil all Your petitions.
Now know I that Yah save His anointed; He will hear him from His Heaven with the saving strength of His Right Hand.
Some trust in chariots, and some in horses: but we will remember the Name of Yah our Father.
They are brought down and fallen: but we are risen, and stand upright.
Save, Yah: let the King hear us when we call.
Prayers Chapter 21
The King shall delight in Your Strength, O’ Yah; and in Your Salvation how greatly shall he delight!
You has given him his heart’s desire, and has not withhold the request of his lips. Selah!
For You prevent him with the honor of goodness: You set a crown of pure gold on his head.
He asked life of You, and You gave it him, even length of days for ever and ever.
His praise is great in Your Salvation: honor and majesty has You laid upon him.
For You has made him most honored for ever: You has made him exceeding glad with Your Countenance.
For the King trust in Yah, and through the mercy of the Most High he shall not be moved.
Your Hand shall find out all enemies:
Your Right Hand shall find out those that hate You.
You shall make them as a fiery oven in the time of Your anger: Yah shall swallow them up in His wrath, and the fire shall devour them.
Their fruit shall You destroy from the earth, and their seed from among the children of men.
For they intended evil against you: they imagined a mischievous device, which they are not able to perform.
Therefore shall You make them turn their back, when You shall make ready Your arrows upon Your strings against the face of them.
Be You exalted, Yah, in Your own strength: so will we sing and praise Your Power.
Prayers Chapter 22
My Yah! my Yah! Why have You forsaken me?
Why are You so far from helping me, and from the words of my roaring?
O’ my Yah! I cry in the daytime, but You hear not; and in the night season, and am not silent.
But You are praised, O’ You that inhabit the praises of Yahdaim.
Our fathers trusted in You: they trusted, and You did deliver them.
They cried unto You, and were delivered: they trusted in You, and were not confounded.
But I am a worm, and no man; a reproach of men, and despised of the people.
All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying…
“He trusted on the Lord that He would deliver him: let him deliver him, seeing he delighted in him.”
But You are He that took me out of the womb: You did make me hope when I was upon my mother’s breasts.
I was cast upon You from the womb: You are my Yah from my mother’s belly.
Be not far from me; for trouble is near; for there is none to help.
Many bulls have compassed me: strong bulls of Bashan have beset me round.
They gaped upon me with their mouths, as a ravening and a roaring lion.
I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted inthe midst of my bowels.
My strength is dried up like a potsherd; and my tongue cleave to my jaws; and You has brought me into the dust of death!
For dogs have compassed me: the assembly of the wicked have enclosed me!
I may tell all my bones: they look and stare upon me.
They part my garments among them, and cast lots upon my vesture.
But be not You far from me, O’ Yah: O’ my strength, haste You to help me.
Deliver my soul from the sword; my darling from the power of the dog.
Save me from the lion’s mouth: for You has heard me from the horns of the unicorns.
I will declare Your Name unto my brethren: in the midst of the congregation will I praise You!
You that fear Yah, praise Him; all you the seed of Yahgob, praise Him; and fear Him, all you the seed of Yahdaim!!!
For He has not despised nor abhorred the affliction of the afflicted; neither has He hid His Face from him; but when he cried unto Him, he heard.
My praise shall be of You in the great congregation: I will pay my vows before them that fear Him.
The meek shall eat and be satisfied: they shall praise Yah that seek Him: your heart shall live forever.
All the ends of the world shall remember and turn unto Yah: and all the kindred’s of the nations shall worship before You.
For the Kingdom is Yah’s: and He is the Governor among the nations.
All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before Him: and none can keep alive his own soul.
A seed shall serve Him; it shall be accounted to Yah for a generation.
They shall come, and shall declare His Righteousness unto a people that shall be born, that He has done this.
Prayers Chapter 23
Yah is my shepherd; I shall not want!
He make me to lie down in green pastures: He lead me beside the still waters.
He restore my soul: He lead me in the paths of righteousness for His Name’s sake.
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for You are with me; Your Rod and Your Staff they comfort me.
You prepare a table before me in the presence of mine enemies: You anoint my head with oil; my cup run over.
Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the House of Yah forever.
Prayers Chapter 24
The earth is Yah’s, and the fullness thereof; the world, and they that dwell therein.
For He has founded it upon the seas, and established it upon the floods!
Who shall ascend into the Mountain of Yah? or who shall stand in His Place?
He that has clean hands, and a pure heart; who has not lifted up His soul unto vanity, nor sworn deceitfully.
He shall receive the honor from Yah, and righteousness from Yah of His Salvation.
This is the generation of them that seek Him, that seek Your Face, O’ Yahgob. Selah.
Lift up your heads, O’ you gates; and be you lift up, you everlasting doors; and the King of Honor shall come in.
Who is this King of Honor? Yah strong and mighty, Yah Mighty in battle.
Lift up your heads, O’ you gates; even lift them up, you everlasting doors; and the King of Honor shall come in.
Who is this King of Honor? Yah of hosts, He is the King of Honor. Selah.
Prayers Chapter 25
Unto You! O’ Yah, do I lift up my soul!
O’ my Yah!! I trust in You: let me not be ashamed, let not mine enemies triumph over me.
Yea, let none that wait on You be ashamed: let them be ashamed which transgress without cause.
Show me Your ways, O’ Yah; teach me Your paths.
Lead me in Your truth, and teach me: for You are Yah of my Salvation; on You do I wait all the day.
Remember, O’ Yah, Your tender mercies and Your loving kindnesses; for they have been ever of old.
Remember not the iniquity of my youth, nor my transgressions: according to Your mercy remember You me for Your goodness’ sake, O’ Yah.
Good and upright is Yah: therefore will He teach the wicked in the way.
The meek will He guide in judgment: and the meek will He teach His way.
All the paths of Yah are mercy and truth unto such as keep His Covenant and His Laws.
For Your Name’s sake, O’ Yah, pardon mine iniquity; for it is great.
What man is he that fear Yah? Him shall He teach in the way that He shall choose.
His soul shall dwell at ease; and his seed shall inherit the earth.
The secret of Yah is with them that fear Him; and He will show them His Covenant.
Mine eyes are ever toward Yah; for He shall pluck my feet out of the net.
Turn You unto me, and have mercy upon me; for I am desolate and afflicted.
The troubles of my heart are enlarged: O’ bring You me out of my distresses.
Look upon mine affliction and my pain; and forgive all my iniquity.
Consider mine enemies; for they are many; and they hate me with cruel hatred.
O’ keep my soul, and deliver me: let me not be ashamed; for I put my trust in You.
Let integrity and uprightness preserve me; for I wait on You.
Redeem Yahdaim, O’ Yah, out of all his troubles.
Prayers Chapter 26
Judge me, O’ Yah; for I have walked in mine integrity:
I have trusted also in Yah; therefore I shall not slide.
Examine me, O’ Yah, and prove me; try my reins and my heart.
For Your loving kindness is before mine eyes: and I have walked in Your truth.
I have not sat with vain persons, neither will I go in with pretenders.
I have hated the congregation of evil doers; and will not sit with the wicked.
I will wash mine hands in innocence: so will I compass Your Altar, O’ Yah:
That I may publish with the voice of thanksgiving, and tell of all Your wondrous works.
Yah, I have loved the habitation of Your House, and the place where Your honor dwell.
Gather not my soul with the wicked, nor my life with bloody men:
In whose hands is mischief, and their right hand is full of bribes.
But as for me, I will walk in mine integrity: redeem me, and be merciful unto me.
My foot stand in an even place: in the congregations will I praise Yah.
Prayers Chapter 27
Yah is my Light and my Salvation!!
Whom shall I fear?
Yah is the Strength of my life; of whom shall I be afraid?
When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.
One thing have I desired of Yah, that will I seek after; that I may dwell in the house of Yah all the days of my life, to behold the beauty of Yah, and to enquire in His Temple.
For in the time of trouble He shall hide me in his Tabernacle: in the secret of his Tabernacle shall He hide me; He shall set me up upon a rock.
And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in His Tabernacle sacrifices of delight; I will sing! Yea! I will sing praises unto Yah!
Hear, O’ Yah!! When I cry with my voice: have mercy also upon me, and answer me. When You said ”Seek You My Face!” My heart said unto You…”
“Your Face, Yah!…Will I seek!”.
Hide not Your face far from me; put not Your Servant away in anger: You have been my help; leave me not, neither forsake me, O’ Yah of my Salvation.
When my father and my mother forsake me, then Yah will take me up.
Teach me Your way, O’ Yah, and lead me in a plain path, because of mine enemies.
Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.
I had fainted, unless I had believed to see the righteousness of Yah in the land of the living.
Wait on Yah: be of good courage, and he shall strengthen your heart: wait, I say, on Yah!
Prayers Chapter 28
Unto You will I cry!
O’ Yah!! My rock; be not silent to me: lest, if You be silent to me, I become like them that go down into the pit.
Hear the voice of my supplications, when I cry unto You, when I lift up my hands toward Your Sanctuary.
Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbors, but mischief is in their hearts.
Give them according to their deeds, and according to the wickedness of their endeavors: give them after the work of their hands; render to them their desert.
Because they regard not the works of Yah, nor the operation of His Hands, He shall destroy them, and not build them up.
Praised be Yah, because He has heard the voice of my supplications.
Yah is my Strength and my Shield; my heart trusted in Him, and I am helped: therefore my heart greatly delight; and with my song will I praise Him.
Yah is their Strength, and He is the saving Strength of His anointed.
Save Your people, and increase Your inheritance: feed them also, and lift them up forever.
Prayers Chapter 29
Give unto Yah! O’ you mighty, give unto Yah honor and strength.
Give unto Yah the honor due unto His Name; worship Yah in the beauty of Oneness!
The Voice of Yah is upon the waters: Yah of praise thundered: Yah is upon many waters.
The Voice of Yah is powerful; the Voice of Yah is full of majesty.
The Voice of Yah break the cedars; yea, Yah break the cedars of Lebanon.
He make them also to skip like a calf; Lebanon and Sirion like a young horse.
The Voice of Yah divide the flames of fire.
The Voice of Yah shake the wilderness; Yah shake the wilderness of Kadesh.
The Voice of Yah make the hinds to calve, and discover the forests: and in His Temple does every one speak of His Honor.
Yah sit upon the flood; yea, Yah sit King Forever!
Yah will give strength unto His People; Yah will increase His People with peace.
Prayers Chapter 30
I will extol You! O’ Yah!! For You have lifted me up, and has not made my foes to delight over me.
O’ Yah! My Yah! I cried unto You, and You has healed me!
O’ Yah! You has brought up my soul from the grave: You has kept me alive, that I should not go down to the pit.
Sing unto Yah, O’ you saints of His, and give thanks at the remembrance of His righteousness.
For His anger endure but a moment; in His favor is life: weeping may endure for a night, but delight come in the morning.
And in my prosperity I said…”I shall never be moved.”
Yah, by your favor You has made my mountain to stand strong: You did hide Your Face, and I was troubled.
I cried to You, O’ Yah; and unto Yah…I made supplication.
What profit is there in my blood, when I go down to the pit? Shall the dust praise You? Shall it declare Your Truth?
Hear, O’ Yah, and have mercy upon me: Yah, be You my helper.
You has turned for me my mourning into dancing: You has put off my sackcloth, and girded me with gladness;
To the end that my honor may sing praise to You, and not be silent. O’ Yah my Father, I will give thanks unto You forever.
Prayers Chapter 31
In You! O’ Yah, do I put my trust; let me never be ashamed: deliver me in Your righteousness.
Bow down Your ear to me; deliver me speedily: be You my strong rock, for an house of defense to save me.
For You are my Rock and my Fortress; therefore for Your Name’s sake lead me, and guide me.
Pull me out of the net that they have laid secretly for me: for You are my Strength.
Into Your Hand I commit my spirit: You has redeemed me, O’ Yah of truth.
I have hated them that regard lying vanities: but I trust in Yah.
I will be glad in Your mercy: for You has considered my trouble; You has known my soul in adversities;
And has not shut me up into the hand of the enemy: You has set my feet in a large room.
Have mercy upon me, O’ Yah, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly.
For my life is spent with grief, and my years with sighing: my strength fail because of mine iniquity, and my bones are consumed.
I was a reproach among all mine enemies, but especially among my neighbors, and a fear to mine acquaintance: they that did see me without fled from me.
I am forgotten as a dead man out of mind: I am like a broken vessel.
For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life.
But I trusted in You, O’ Yah: I said, You are my Yah!
My times are in Your hand: deliver me from the hand of mine enemies, and from them that persecute me.
Make Your Face to shine upon Your Servant: save me for Your mercies’ sake.
Let me not be ashamed, O’ Yah; for I have called upon You: let the wicked be ashamed, and let them be silent in the grave.
Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.
Oh how great is Your goodness, which You has laid up for them that fear You; which You has worked for them that trust in You before the sons of men!
You shall hide them in the secret of Your presence from the pride of man: You shall keep them secretly in a Tabernacle from the strife of tongues.
Honored be Yah: for He has showed me His marvelous kindness in a strong city.
For I said in my haste…”I am cut off from before Your eyes:” nevertheless You heard the voice of my supplications when I cried unto You.
O’ love Yah, all you His Saints: for Yah preserve the trustworthy, and plentifully reward the honorable doer.
Be of good courage, and He shall strengthen your heart, all you that hope in Yah.
Prayers Chapter 32
Honored is he whose transgression is forgiven, whose iniquity is covered.
Honored is the man unto whom Yah cause not iniquity, and in whose Ruach (spirit) there is no guile.
When I kept silence, my bones waxed old through my roaring all the day long.
For day and night Your Hand was heavy upon me: my moisture is turned into the drought of summer. Selah.
I acknowledged my iniquity unto You, and mine iniquity have I not hid. I said, I will confess my transgressions unto Yah; and You forgave the iniquity of my transgression. Selah.
For this shall every one that is righteous pray unto You in a time when You may be found: surely in the floods of great waters they shall not come near unto him.
You are my hiding place; You shall preserve me from trouble; You shall compass me about with songs of deliverance. Selah.
I will instruct you and teach you in the way which you shall go: I will guide you with Mine Eye.
Be you not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto you.
Many sorrows shall be to the wicked: but he that trust in Yah, mercy shall compass him about.
Be glad in Yah, and delight, you righteous: and shout for gladness, all you that are upright in heart.
Prayers Chapter 33
Delight in Yah! O’ you righteous: for praise is comely for the upright.
Praise Yah with harp: sing unto Him with the psaltery and an instrument of ten strings.
Sing unto Him a new song; play skillfully with a loud noise.
For the word of Yah is right; and all His Works are done in truth.
He love righteousness and judgment: the earth is full of the goodness of Yah.
By the word of Yah were the heavens made; and all the host of them by the Breath of His Mouth.
He gather the waters of the sea together as an heap: he lay up the depth in storehouses.
Let all the earth fear Yah: let all the inhabitants of the world stand in awe of Him.
For He spoke, and it was done; He commanded, and it stood fast.
Yah bring the counsel of the heathen to naught: he make the devices of the people of none effect.
The counsel of Yah stand forever, the thoughts of His heart to all generations.
Honored is the nation whose power is Yah; and the people whom He has chosen for His own inheritance.
Yah look from heaven; He behold all the sons of men.
From the place of His Habitation He look upon all the inhabitants of the earth.
He fashion their hearts alike; He consider all their works.
There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.
An horse is a vain thing for safety: neither shall he deliver any by his great strength.
Behold, the eye of Yah is upon them that fear Him, upon them that hope in His mercy;
To deliver their soul from death, and to keep them alive in famine.
Our soul wait for Yah: He is our help and our shield.
For our heart shall delight in him, because we have trusted in His Name.
Let Your mercy, O’ Yah, be upon us, according as we hope in You.
Prayers Chapter 34
I will praise Yah at all times: His praise shall continually be in my mouth!
My soul shall make boast in Yah: the humble shall hear thereof, and be glad.
O’ magnify Yah with me, and let us exalt His Name together.
I sought Yah, and He heard me, and delivered me from all my fears.
They looked unto Him, and were lightened: and their faces were not ashamed.
This poor man cried, and Yah heard him, and saved him out of all his troubles.
The angel of Yah encamp round about them that fear him, and deliver them.
O’ taste and see that Yah is good: honored is the man that trust in him.
O’ fear Yah, you His Saints: for there is no want to them that fear Him.
The young lions do lack, and suffer hunger: but they that seek Yah shall not want any good thing.
Come, you children, hearken unto me: I will teach you the fear of Yah.
What man is he that desire life, and love many days, that he may see good?
Keep your tongue from evil, and your lips from speaking guile.
Depart from evil, and do good; seek peace, and pursue it.
The eyes of Yah are upon the righteous, and His Ears are open unto their cry.
The Face of Yah is against them that do evil, to cut off the remembrance of them from the earth.
The righteous cry, and Yah hear, and deliver them out of all their troubles.
Yah is near unto them that are of a broken heart; and save such as be of a contrite spirit.
Many are the afflictions of the righteous: but Yah deliver him out of them all.
He keep all his bones: not one of them is broken.
Evil shall slay the wicked: and they that hate the righteous shall be desolate.
Yah redeem the soul of His Servants: and none of them that trust in Him shall be desolate.
Prayers Chapter 35
Plead my cause, O’ Yah, with them that strive with me: fight against them that fight against me.
Take hold of shield and buckler, and stand up for mine help.
Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am your Salvation.
Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.
Let them be as chaff before the wind: and let the angel of Yah chase them.
Let their way be dark and slippery: and let the angel of Yah persecute them.
For without cause have they hid for me their net in a pit, which without cause they have digged for my soul.
Let destruction come upon him at unawares; and let his net that he has hid catch himself: into that very destruction let him fall.
And my soul shall be glad in Yah: it shall delight in His Salvation.
All my bones shall say, Yah, who is like unto You, which deliver the poor from him that is too strong for him, yea, the poor and the needy from him that spoil him?
False witnesses did rise up; they laid to my charge things that I knew not.
They rewarded me evil for good to the spoiling of my soul.
But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.
I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourn for his mother.
But in mine adversity they delighted, and gathered themselves together: yea, the despicable gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
With hypocritical mockers in feasts, they gnashed upon me with their teeth.
Yah, how long will you look on? Rescue my soul from their destruction, my darling from the lions.
I will give You thanks in the great congregation: I will praise You among much people.
Let not them that are mine enemies wrongfully delight over me: neither let them wink with the eye that hate me without a cause.
For they speak not peace: but they devise deceitful matters against them that are quiet in the land.
Yea, they opened their mouth wide against me, and said, Aha! Aha! our eye has seen it.
This You has seen, O’ Yah: keep not silence: O’ Yah, be not far from me.
Stir up Yourself, and awake to my judgment, even unto my cause, my Yah and my Lord.
Judge me, O’Yah, according to Your righteousness; and let them not delight over me.
Let them not say in their hearts, “Ah, so would we have it:” let them not say, “We have swallowed him up.”
Let them be ashamed and brought to confusion together that delight at mine hurt: let them be clothed with shame and dishonor that magnify themselves against me.
Let them shout for gladness, and be glad, that favor my righteous cause: yea, let them say continually, “Let Yah be magnified,” which has pleasure in the prosperity of His Servant.
And my tongue shall speak of Your Righteousness and of Your Praise all the day long.
Prayers Chapter 36
The transgression of the wicked said…”within my heart, that there is no fear of Yah,” before his eyes.
For he flatter himself in his own eyes, until his iniquity be found to be hateful.
The words of his mouth are iniquity and deceit: he has left off to be wise, and to do good.
He devise mischief upon his bed; he set himself in a way that is not good; he abhor not evil.
Your mercy, O’ Yah, is in the heavens; and Your Trustworthiness reach unto the clouds.
Your Righteousness is like the great mountains; Your Judgments are a great deep: O’ Yah, You preserves man and beast.
How excellent is Your Loving Kindness, O’ Yah! Therefore the children of men put their trust under the shadow of Your Wings.
They shall be abundantly satisfied with the fatness of Your House; and You shall make them drink of the river of Your pleasures.
For with You is the Fountain of Life: in You Light shall we see light.
O’ continue Your Loving Kindness unto them that know You; and Your Righteousness to the upright in heart.
Let not the foot of pride come against me, and let not the hand of the wicked remove me.
There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.
Prayers Chapter 37
Fret not yourself because of evildoers, neither be you envious against the workers of iniquity.
For they shall soon be cut down like the grass, and wither as the green herb.
Trust in Yah, and do good; so shall you dwell in the land, and verily you shall be fed.
Delight yourself also in Yah; and He shall give you the desires of your heart.
Commit your way unto Yah; trust also in him; and he shall bring it to pass.
And He shall bring forth your righteousness as the light, and your judgment as the noonday.
Rest in Yah, and wait patiently for Him: fret not yourself because of him who prosper in his way, because of the man who bring wicked devices to pass.
Cease from anger, and forsake wrath: fret not yourself in any wise to do evil.
For evildoers shall be cut off: but those that wait upon Yah, they shall inherit the earth.
For yet a little while, and the wicked shall not be: yea, you shall diligently consider his place, and it shall not be.
But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.
The wicked plot against the just, and gnash upon him with his teeth.
Yah shall laugh at him: for He see that his day is coming.
The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.
Their sword shall enter into their own heart, and their bows shall be broken!
A little that a righteous man has is better than the riches of many wicked.
For the arms of the wicked shall be broken: but Yah uphold the righteous.
Yah know the days of the upright: and their inheritance shall be forever.
They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.
But the wicked shall perish, and the enemies of Yah shall be as the fat of lambs: they shall consume; into smoke shall they consume away.
The wicked borrow, and pay not again: but the righteous show mercy, and give.
For such as be honored of Him shall inherit the earth; and they that be cursed of Him shall be cut off.
The steps of a good man are ordered by Yah: and he delight in His way.
Though he fall, he shall not be utterly cast down: for Yah uphold him with His Hand.
I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.
He is ever merciful, and lend; and his seed is increased.
Depart from evil, and do good; and dwell for evermore.
For Yah love judgment, and forsake not His Saints; they are preserved for ever: but the seed of the wicked shall be cut off.
The righteous shall inherit the land, and dwell therein forever.
The mouth of the righteous speak wisdom, and his tongue talk of judgment.
The Law of Yah is in his heart; none of his steps shall slide.
The wicked watch the righteous, and seek to slay him.
Yah will not leave him in his hand, nor condemn him when he is judged.
Wait on Yah, and keep His way, and He shall exalt you to inherit the Land: when the wicked are cut off, you shall see it.
I have seen the wicked in great power, and spreading himself like a green bay tree.
Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
Mark the perfect man, and behold the upright: for the end of that man is peace.
But the transgressors shall be destroyed together: the end of the wicked shall be cut off.
But the Salvation of the righteous is of Yah: he is their Strength in the time of trouble.
And Yah shall help them, and deliver them: He shall deliver them from the wicked, and save them, because they trust in Him.
Prayers Chapter 38
O’ Yah, rebuke me not in Your wrath: neither chasten me in Your hot displeasure.
For Your arrows stick fast in me, and Your Hand press me sore.
There is no soundness in my flesh because of Your anger; neither is there any rest in my bones because of my iniquity.
For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.
My wounds stink and are corrupt because of my foolishness.
I am troubled; I am bowed down greatly; I go mourning all the day long.
For my loins are filled with a loathsome disease: and there is no soundness in my flesh.
I am feeble and sore broken: I have roared by reason of the uneasiness of my heart.
Yah, all my desire is before You; and my groaning is not hid from You.
My heart yearn, my strength fail me: as for the light of mine eyes, it also is gone from me.
My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off.
They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long.
But I, as a deaf man, heard not; and I was as a dumb man that open not his mouth.
Thus I was as a man that hear not, and in whose mouth are no reproofs.
For in you, O’ Yah, do I hope: You will hear, O’ Yah my Father.
For I said, “Hear me,” lest otherwise they should delight over me: when my foot slip, they magnify themselves against me.
For I am ready to stop, and my sorrow is continually before me.
For I will declare mine iniquity; I will be sorry for my transgression.
But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied.
They also that render evil for good are mine adversaries; because I follow the thing that good is.
Forsake me not, O’ Yah: O’ my Yah, be not far from me.
Make haste to help me, O’ Yah my Salvation.
Prayers Chapter 39
I said, I will take heed to my ways, that I transgress not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.
I was dumb with silence, I held my peace, even from good; and my sorrow was stirred.
My heart was hot within me, while I was reflecting the fire burned: then spoke I with my tongue,
Yah, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am.
Behold! You has made my days as an hand breadth; and mine age is as nothing before You: verily every man at his best state is altogether vanity. Selah.
Surely every man walk in a vain show: surely they are disquieted in vain: he heap up riches, and know not who shall gather them.
And now, Yah, what wait I for? My hope is in You.
Deliver me from all my transgressions: make me not the reproach of the foolish.
I was dumb, I opened not my mouth; because You did it.
Remove Your stroke away from me: I am consumed by the blow of Your Hand.
When You with rebukes dost correct man for iniquity, You make his beauty to consume away like a moth: surely every man is vanity. Selah.
Hear my prayer, O’ Yah, and give ear unto my cry; hold not Your peace at my tears: for I am a stranger with You, and a sojourner, as all my fathers were.
O’ Yah spare me, that I may recover strength, before I go hence, and be no more.
Prayers Chapter 40
I waited patiently for Yah; and He inclined unto me, and heard my cry.
He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.
And He has put a new song in my mouth, even praise unto our Yah: many shall see it, and fear, and shall trust in Yah.
Honored is that man that make Yah his trust, and respect not the proud, nor such as turn aside to lies.
Many, O’ Yah, are Your wonderful works which You has done, and Your thoughts which are to us-ward: they cannot be reckoned up in order unto You: if I would declare and speak of them, they are more than can be numbered.
Sacrifice and offering You did not desire; mine ears has You opened: burnt offering and transgress offering has You not required.
Then said I, Lo…”I come: in the volume of the book it is written of me,”
I delight to do Your will, O’ my Yah: yea, Your Law is within my heart.
I have preached righteousness in the great congregation: lo, I have not refrained my lips, O’ Yah, You know.
I have not hid Your righteousness within my heart; I have declared Your Trustworthiness and Your Salvation: I have not concealed Your Loving Kindness and Your Truth from the great congregation.
Withhold not You Your tender mercies from me, O’ Yah: let Your Loving Kindness and Your Truth continually preserve me.
For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart fail me.
Be pleased, O’ Yah, to deliver me: O’ Yah, make haste to help me.
Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.
Let them be desolate for a reward of their shame that say unto me, Aha! Aha!
Let all those that seek You delight and be glad in You: let such as love Your Salvation say continually, Yah!! Be Magnified!
But I am poor and needy; yet Yah think upon me: You are my help and my deliverer; make no tarrying, O’ my Yah!
Prayers Chapter 41
Honored is he that consider the poor: Yah will deliver him in time of trouble.
Yah will preserve him, and keep him alive; and he shall be honored upon the earth: and You will not deliver him unto the will of his enemies.
Yah will strengthen him upon the bed of languishing: You will make all his bed in his sickness.
I said, Yah, be merciful unto me: heal my soul; for I have transgressed against You.
Mine enemies speak evil of me, When shall hedie, and his name perish?
And if he come to see me, he speak vanity: his heart gather iniquity to itself; when he goes abroad, he tell it.
All that hate me whisper together against me: against me do they devise my hurt.
An evil disease, say they, cleave fast unto him: and now that he lie he shall rise up no more.
Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, has lifted up his heel against me.
But You, O’ Yah, be merciful unto me, and raise me up, that I may repay them.
By this I know that You favor me, because mine enemy does not triumph over me.
And as for me, You uphold me in mine integrity, and set me before Your Face forever.
Honored be Yah of Yahdaim from everlasting, and to everlasting.
Prayers Chapter 42
As the deer pant after the water brooks, so pant my soul after You, O’ Yah.
My soul thirst for Yah, for the living Yah: when shall I come and appear before Yah?
My tears have been my meat day and night, while they continually say unto me, “Where is your Yah?”
When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the House of Yah, with the voice of gladness and praise, with a multitude that kept the Set-Apart Day.
Why are You cast down, O’ my soul? and why are You disturbed in me? hope you in Yah: for I shall yet praise Him for the help of His Countenance.
O’ my Yah, my soul is cast down within me: therefore will I remember You from the Land of Jordan, and of the Hermonites, from the hill Mizar.
Deep call unto deep at the noise of Your Waterspouts: all Your Waves and Your Billows are gone over me.
Yet Yah will command His Loving Kindness in the daytime, and in the night His song shall be with me, and my prayer unto Yah of my life.
I will say unto Yah my Rock, Why has You forgotten me? Why go I mourning because of the oppression of the enemy?
As with a sword in my bones, mine enemies reproach me; while they say daily unto me, “Where is your God?”
Why are you cast down, O’ my soul? And why are you disturbed within me? Hope you in Yah: for I shall yet praise Him, who is the health of my countenance, and my Father.
Prayers Chapter 43
Judge me, O’ Yah, and plead my cause against an unrighteous nation: O’deliver me from the deceitful and unjust man.
For You are Yah of my strength: why does You cast me off? why go I mourning because of the oppression of the enemy?
O’ send out Your Light and Your Truth: let them lead me; let them bring me unto Your Mountain, and to Your Tabernacles.
Then will I go unto the Altar of Yah, unto Yah my exceeding gladness: yea, upon the harp will I praise You, O’ my Yah.
Why are you cast down, O’ my soul? and why are you disturbed within me? hope in Yah: for I shall yet praise Him, who is the health of my countenance, and my Yah.
Prayers Chapter 44
We have heard with our ears, O’ Yah, our fathers have told us, what work You did in their days, in the times of old.
How You did drive out the heathen with Your Hand, and planted them; how You did afflict the people, and cast them out.
For they got not the land in possession by their own sword, neither did their own arm save them: but Your Right Hand, and Your Arm, and the Light of Your Countenance, because You had a favor unto them.
You are my King, O’ Yah: command deliverance for Yahgob.
Through You will we push down our enemies: through Your Name will we tread them under that rise up against us.
For I will not trust in my bow, neither shall my sword save me.
But You has saved us from our enemies, and has put them to shame that hated us.
In Yah we boast all the day long, and praise Your Name for ever. Selah.
But You has cast off, and put us to shame; and goes not forth with our armies.
You make us to turn back from the enemy: and they which hate us spoil for themselves.
You has given us like sheep appointed for meat; and has scattered us among the heathen.
You sell Your people for nothing, and does not increase Your wealth by their price.
You make us a reproach to our neighbors, a scorn and a derision to them that are round about us.
You make us a byword among the heathen, a shaking of the head among the people.
My confusion is continually before me, and the shame of my face has covered me,
For the voice of him that reproach and blaspheme; by reason of the enemy and avenger.
All this is come upon us; yet have we not forgotten You, neither have we dealt falsely in Your Covenant.
Our heart is not turned back, neither have our steps declined from Your way;
Though You has sore broken us in the place of dragons, and covered us with the shadow of death.
If we have forgotten the Name of our Yah, or stretched out our hands to a strange god;
Shall not Yah search this out? For He know the secrets of the heart.
Yea, for Your sake are we killed all the day long; we are counted as sheep for the slaughter.
Awake, why sleep You, O’ Yah? Arise, cast us not off forever.
Wherefore hide You Your Face, and forget our affliction and our oppression?
For our soul is bowed down to the dust: our belly cleave unto the earth.
Arise for our help, and redeem us for Your mercies’ sake.
Prayers Chapter 45
My heart is dictating a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.
You are fairer than the children of men: favor is poured into your lips: therefore Yah has honored you forever.
Gird Your Sword upon Your Thigh, O’ Most Mighty, with Your Honor and Your majesty.
And in your majesty ride prosperously because of truth and meekness and righteousness; and your right hand shall teach you terrible things.
Your arrows are sharp in the heart of the king’s enemies; whereby the people fall under You.
Your Throne, O’ Yah, is for ever and ever: the Scepter of Your Kingdom is a right Scepter.
You love righteousness, and hate wickedness: therefore Yah, has anointed you with the oil of gladness above your fellows.
All your garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made you glad.
Kings’ daughters were among your honorable women: upon your right hand did stand the queen in gold of Ophir.
Hearken, O’ daughter, and consider, and incline your ear; forget also your own people, and your father’s house;
So shall the king greatly desire your beauty: for he is your Lord; and worship you him.
And the daughter of Tyre shall be there with a gift; even the rich among the people shall in treat your favor.
The king’s daughter is all beautiful within: her clothing is of worked gold.
She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto you.
With gladness shall they be brought: they shall enter into the king’s palace.
Instead of your fathers shall be your children, whom you may make princes in all the earth.
I will make Your Name to be remembered in all generations: therefore shall the people praise You for ever and ever.
Prayers Chapter 46
Yah is our refuge and Strength, a very present help in trouble.
Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;
Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.
There is a river, the streams whereof shall make glad the city of Yah, the Set-Apart place of the Tabernacles of the Most High.
Yah is in the midst of her; she shall not be moved: Yah shall help her, and that right early.
The heathen raged, the kingdoms were moved: he uttered His Voice, the earth melted.
Yah of hosts is with us; Yah of Yahgob is our refuge. Selah.
Come, behold the works of Yah, what desolation’s He has made in the earth.
He make wars to cease unto the end of the earth; He break the bow, and cut the spear in sunder; He burn the chariot in the fire.
Be still, and know that I am Yah: I will be exalted among the heathen, I will be exalted in the earth!
Yah of hosts is with us; Yah of Yahgob is our refuge. Selah.
Prayers Chapter 47
O’ clap your hands, all you people; shout unto Yah with the voice of triumph!
For Yah Most High is Terrible; He is a great King over all the earth.
He shall subdue the people under us, and the nations under our feet.
He shall choose our inheritance for us, the Excellency of Yahgob whom he loved. Selah.
Yah is gone up with a shout, Yah with the sound of a trumpet.
Sing praises to Yah, sing praises: sing praises unto our King, sing praises.
For Yah is the King of all the earth: sing you praises with understanding.
Yah reign over the heathen: Yah sit upon the Throne of His Righteousness.
The princes of the people are gathered together, even the people of Yah of Abraham: for the shields of the earth belong unto Yah: He is greatly exalted.
Prayers Chapter 48
Great is Yah, and greatly to be praised in the City of our Yah, in the Mountain of His praise.
Beautiful for situation, the delight of the whole earth, is Mount Sion, on the sides of the north, the city of the Great King.
Yah is known in her palaces for a refuge.
For, lo, the kings were assembled, they passed by together.
They saw it, and so they marveled; they were troubled, and hasted away.
Fear took hold upon them there, and pain, as of a woman in travail.
You break the ships of Tarshish with an east wind.
As we have heard, so have we seen in the City of Yah of hosts, in the City of our Yah: Yah will establish it forever. Selah.
We have thought of Your Loving Kindness, O’ Yah, in the midst of Your Temple.
According to Your Name, O’ Yah, so is Your Praise unto the ends of the earth: Your Right Hand is full of righteousness.
Let Mount Sion delight, let the daughters of Yahdah be glad, because of Your Judgments.
Walk about Sion, and go round about her: tell the towers thereof.
Mark you well her bulwarks, consider her palaces; that you may tell it to the generation following.
For this Yah is our Father for ever and ever: He will be our guide even unto death.
Prayers Chapter 49
Hear this, all you people; give ear, all you inhabitants of the world!!
Both low and high, rich and poor, together!
My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.
I will incline mine ear to a parable: I will open my dark saying upon the harp.
Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?
They that trust in their wealth, and boast themselves in the multitude of their riches;
None of them can by any means redeem his brother, nor give to Yah a ransom for him:
For the redemption of their soul is precious, and it cease forever.
That he should still live forever, and not see corruption.
For he see that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
Their inward thought is, that their houses shall continue forever, and their dwelling places to all generations; they call their lands after their own names.
Nevertheless man being in honor abide not: he is like the beasts that perish.
This their way is their folly: yet their posterity approve their sayings. Selah.
Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.
But Yah will redeem my soul from the power of the grave: for He shall receive me. Selah.
Be not you afraid when one is made rich, when his house is increased;
For when he die he shall carry nothing away: his honor shall not descend after him.
Though while he lived he blessed his soul: and men will praise you, when you does well to yourself.
He shall go to the generation of his fathers; they shall never see light.
Man that is in honor, and understand not, is like the beasts that perish.
Prayers Chapter 50
The mighty Yah, even Yah, has spoken, and called the earth from the rising of the sun unto the going down thereof.
Out of Sion, the perfection of beauty, Yah has shined.
Our Yah shall come, and shall not keep silence: a fire shall devour before Him, and it shall be very tempestuous round about Him.
He shall call to the heavens from above, and to the earth, that He may judge His People.
Gather My Saints together unto Me; those that have made a Covenant with Me by sacrifice.
And the heavens shall declare His righteousness: for Yah is judge Himself. Selah.
Hear, O’ my People, and I will speak; O’ Yahdaim, and I will testify against you: I am Yah, even your Father.
I will not reprove you for your sacrifices or your burnt offerings, to have been continually before Me.
I will take no bullock out of your house, nor he goats out of your folds.
For every beast of the forest is Mine, and the cattle upon a thousand hills.
I know all the fowls of the mountains: and the wild beasts of the field are Mine.
If I were hungry, I would not tell you: for the world is Mine, and the fullness thereof.
Will I eat the flesh of bulls, or drink the blood of goats?
Offer unto Yah thanksgiving; and pay your vows unto the Most High:
And call upon Me in the day of trouble: I will deliver you, and you shall honor Me.
But unto the wicked Yah said…”What has you to do to declare My Statutes, or that you should take My Covenant in your mouth?”
“Seeing you hate instruction, and cast My Words behind you.”
“When you saw a thief, then you consented with him, and hast been partaker with adulterers.”
“You give your mouth to evil, and your tongue frame deceit.”
“You sit and speak against your brother; you slander your own mother’s son.”
“These things has you done, and I kept silence; you thought that I was altogether such an one as yourself: but I will reprove you, and set them in order before your eyes.”
“Now consider this, you that forget Yah, lest I tear you in pieces, and there be none to deliver.”
“Whoso offer praise honor Me: and to him that order his conversation aright will I show the Salvation of Yah.
Prayers Chapter 51
Have mercy upon me, O’ Yah, according to Your Loving Kindness: according unto the multitude of Your tender mercies blot out my transgressions!
Wash me thoroughly from mine iniquity, and cleanse me from my iniquity.
For I acknowledge my transgressions: and my iniquity is ever before me.
Against You, You only, have I transgressed, and done this evil in Your Sight: that You might be justified when You speak, and be clear when You judges.
Behold! I was shaped in iniquity; and in iniquity did my mother conceive me.
Behold! You desire truth in the inward parts: and in the hidden part You shall make me to know wisdom.
Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
Make me to hear gladness; that the bones which You has broken may delight.
Hide Your Face from my iniquity, and blot out all mine iniquities.
Create in me a clean heart, O’ Yah; and renew a right Ruach (spirit) within me.
Cast me not away from Your presence; and take not Your Ruach from me.
Restore unto me the delight of Your Salvation; and uphold me with Your free Ruach (spirit}.
Then will I teach transgressors Your ways; and transgressors shall be converted unto You.
Deliver me from blood guiltiness, O’ Yah, of my Salvation: and my tongue shall sing aloud of Your righteousness.
O’ Yah, open You my lips; and my mouth shall show forth Your praise.
For You desire not sacrifice; else would I give it: You delight not in burnt offering.
The Sacrifices of Yah are a broken Ruach (spirit): a broken and a contrite heart, O’ Yah, You will not despise.
Do good in Your good pleasure unto Sion: build You the walls of Yahrusalem.
Then shall You be pleased with the Sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon Your Altar.
Prayers Chapter 52
Why boast you yourself in mischief, O’ mighty man? the goodness of Yah endure continually.
Your tongue devise mischief’s; like a sharp razor, working deceitfully.
You love evil more than good; and lying rather than to speak righteousness. Selah.
You love all devouring words, O’ you deceitful tongue.
Yah shall likewise destroy You forever, He shall take you away, and pluck you out of you dwelling place, and root You out of the land of the living. Selah.
The righteous also shall see, and fear, and shall laugh at him:
Lo, this is the man that made not Yah his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
But I am like a green olive tree in the House of Yah: I trust in the mercy of Yah forever and ever.
I will praise You forever, because You has done it: and I will wait on Your Name; for it is good before Your Saints.
Prayers Chapter 53
The fool has said in his heart, “There is no Yah.” Corrupt are they, and have done abominable iniquity: there is none that does good.
Yah looked down from heaven upon the children of men, to see if there were any that did understand, that did seek Yah.
Every one of them is gone back: they are altogether become filthy; there is none that does good, no, not one.
Have the workers of iniquity no knowledge? Who eat up my people as they eat bread: they have not called upon Yah.
There were they in great fear, where no fear was: for Yah has scattered the bones of him that encamp against you: you has put them to shame, because Yah has despised them.
Oh that the Salvation of Yahdaim were come out of Sion! When Yah bring back the captivity of His People, Yahgob shall delight, and Yahdaim shall be glad.
Prayers Chapter 54
Save me, O’ Yah, by Your Name, and judge me by Your Strength!
Hear my prayer, O’ Yah; give ear to the words of my mouth.
For strangers are risen up against me, and oppressors seek after my soul: they have not set Yah before them. Selah.
Behold! Yah is mine helper: Yah is with them that uphold my soul.
He shall reward evil unto mine enemies: cut them off in Your truth.
I will freely sacrifice unto You: I will praise Your Name, O’ Yah; for it is good.
For He has delivered me out of all trouble: and mine eye has seen His desire upon mine enemies.
Prayers Chapter 55
Give ear to my prayer, O’ Yah; and hide not Yourself from my supplication.
Attend unto me, and hear me: I mourn in my complaint, and make a noise;
Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me.
My heart is sore pained within me: and the terrors of death are fallen upon me.
Fearfulness and trembling are come upon me, and horror has overwhelmed me.
And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest.
Lo, then would I wander far off, and remain in the wilderness. Selah.
I would hasten my escape from the windy storm and tempest.
Destroy, O’ Yah, and divide their tongues: for I have seen violence and strife in the city.
Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it.
Wickedness is in the midst thereof: deceit and guile depart not from her streets.
For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him: