Tag Archives: Hebrew

LEVITICUS 19:27-28 DECEPTIVE! DO NOT MAR THE CORNERS OF YOUR BEARD| WHAT DOES IT MEAN?

Leviticus 19:27-28 Deceptive! Do Not Mar the Corners of your beard| What Does it mean?

https://www.WakeUpYahdaim.com/
Updated February 27, 2022

“THE CUTTING OF THE FLESH!!”

Do Not Mar The Corners of Your Beard

Deceptive! Do Not Mar The Corners of Your Beard | What Does it Mean?

“mar;”

See more synonyms on Thesaurus.com

verb (used with object), marred, mar·ring,

 

  1.  to damage or spoil to a certain extent; render less perfect, attractive, useful, etc.; impair or spoil:

  1. to disfigure, deface, or scar, bruise, blemish, injure, mutilate, scratch, blemish, deface, deform, ruin, maim, 

: The scratch marred the flesh;

scarification;

[skar-uh-fi-key-shuh n]

noun

  1. an act or instance of scarifying.

  2. the result of scarifying; a scratch or scratches.

LEVITICUS 19:27-28

Deceptive! Do Not Marr The Corners of Your Beard | What Does it Mean?

THUS SAID YAH!!

“You shall not mar the flesh” around the sides; rounding the corners, of your head, nor ; disfiguring the flesh,” in the areas of your beard,, you shall not cut your bodies for the dead, nor put tattoo marks  upon yourselves. I am…Yah!!”

Yah here is  speaking of the cutting of the flesh. What the Hebrews would do before they make the cuttings, this is the preparation, before the cutting of the flesh is done.

The photo’s of the Hebrew Benin child below, before the cutting is done they would  shave, and round off, cut back the hair line to prepare for the cutting of the flesh.

Deceptive! Do Not Mar The Corners of Your Beard?

What Does That Mean?

 

Scarifying Meaning:

Scarifying (also scarification modification) involves scratching, etching, burning / branding, or superficially cutting designs, pictures, or words into the skin as a permanent body modification.

 In the process of body scarification, scars are formed by cutting or branding the skin by varying methods (sometimes using further sequential aggravating wound healing methods at timed intervals, like irritation), to purposely influence wound healing to scar more and not scar less. Scarification is sometimes called cicatrization (from the French equivalent).[2]

                                           Reasons;

Scarification is an abomination to the Most High, and it provokes Yah to wrath and furious anger!

Leviticus 19:27-28.Our Almighty Creator commanded us not to do this great abomination.

However, the wicked enemies of Yah, and the enemies of righteousness have done a great evil to the spoken words of Yah our Almighty Creator in purposely profaning, and mistranslating scripture.

 Leviticus 19:27  was mistranslated  to read as follows;

King James Bible 

Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.

The mistranslation, purposely Leaving out the fact that Yah is referring  to the cutting of the flesh.

Yah is not speaking of the cutting of the hair.

The reason why the heathens that stole our identity focus only on the hair and not the flesh, is because it would show that they are not the true Hebrews of the scriptures.

They couldn’t relate the cutting of the flesh to any part of their history.

This practice, “cutting of the flesh” is still going on today among our people, the true Hebrews.

This is what Yah was saying;

Deceptive! Do Not Marr The Corners of Your Beard | What Does it Mean?

“Do not cut” the “FLESH” in the place’s, area’s, where you grow your “beards…”

And the  “FLESH”  in the area’s  rounding  the corners of your forehead.”

NOTE:  Its about the cutting of “FLESH not the cutting of “HAIR.” The enemies of Yah switched it to focus on the cutting of  HAIR  and not the focus on the cutting  of “FLESH.”

Do Not Marr The Corners of Your Beard | What Does it Mean?

This mistranslation of scriptures has caused so much confusion for my people the true Hebrews.

This has turned into a sort of religion, many are saying that if you cut or trim the corners of your beard or round off the corners of your forehead you are wicked and in violation of The Most High’s Commandments.

They make little, or no, mention about the “cutting of flesh”, nor do they explain exactly what is meant by “cutting of the flesh.

I will show you exactly what Yah is talking about here, and exactly what wickedness Yah see, when we do this great abomination.

The further proof that Yah was not speaking about the cutting of hair here, is the very fact that the Hebrews are cutting the flesh all over their bodies, not just around the beard and forehead area’s.

Now I will fully explain to you the truth, expose, and destroy the lies of the enemies of Yah and free my people from this deception ounce and for all.

Yah The Almighty Creator of the heaven’s and the earth doesn’t look at the outer appearance of man.

Yah always look only at the heart of man. Man looks at the outer appearance of man, and will judge you accordingly on your outward appearance.

Thus said Yah!

                                               1 Samual 16:7

But Yah said unto Samual

“Look not on his countenance, or on the height of his stature; because I have refused him: for…”

“I Yah, see not as man see; for man look on the outward appearance, but I Yah, look on the heart.”  The seat of intelligence.

You can be assured ..in our final judgment when we stand before The Most High, He will judge us according, and by the heart of man whether it be good or evil.

Yah wont be looking to see if we trimmed  off the corners of our beard or rounded, cut back the hair on our foreheads.

Hair can grow back, but the cutting, and tattooing of the flesh is.. permanent!

Leviticus 19:27-28 is speaking only of the cutting, marring, scarification, of the flesh.

Yah in the next verse tells you exactly what He is referring to in verse 28. The cutting, or tattoo marks of and  on the flesh.

The  “Nazirite Vow” is the only time the cutting of the hair was forbidden by Yah,  After following  requirements for a designated interval  which would be specified in the individual’s vow.

They would also shave their head in the outer courtyard of the Yahrusalem Temple, and then place the hair on the same fire as the peace offering. (Numbers 6:18)

NOTE After the completion of the Nazirite Vow the person would then cut off all the hair and shave his head.

This is further proof that Yah  did not forbid the Hebrew people  cutting or shaving the hair on the head.

Yah forbid the scarification or marring of the “FLESH!!!”

In the Hebrew Bible, a nazirite or nazarite is one who voluntarily took a vow described in Numbers 6:1–21. “Nazarite” comes from the Hebrew word נזיר nazir meaning “consecrated” or “separated.”[1] This vow required the person to:

  • Abstain from all alcohol derived from grapes. (Traditional Rabbinic authorities state that all other types of alcohol were permitted.)

  • Refrain from cutting the hair on one’s head; but to allow the locks of the head’s hair to grow.[2]

  • Not to become ritually impure by contact with corpses or graves, even those of family members.[3]

After following these requirements for a designated interval (which would be specified in the individual’s vow), the person would immerse in a mikveh and make three offerings: a lamb as a burnt offering (olah), a ewe as a sin-offering (hatat), and a ram as a peace offering (shelamim), in addition to a basket of unleavened bread, grain offerings and drink offerings, which accompanied the peace offering.

They would also shave their head in the outer courtyard of the Yahrusalem Temple and then place the hair on the same fire as the peace offering. (Numbers 6:18)

  SCARIFICATION   

The photos below are of the  Hebrew Benin Tribe in West Africa they are still now as of 2021, practicing this great abomination against Yah.

Scarification has been widely used by many West African Hebrew tribes for centuries to mark milestone stages in both men and women’s lives, such as puberty and marriage.

The Benin tribe and other Hebrew tribes,of west Africa, is still profaning  themselves and doing this abominable thing scarification today in the very sight of The Most High!

This is what The Most High was warning us not to do make scarring on the place where we wear our beards, and around the corners, edges of our hair lines, also in making preparation for the cutting of the flesh.

It is also used to transmit complex messages about identity; such permanent body markings may emphasize fixed social, political, and religious roles.

Tattoos, scars, brands, and piercings, when voluntarily acquired, are ways of showing a person’s autobiography on the surface of the body to the world. (an abomination)

Hebrew’s have been using scarification on tribal men, women, and children for a very long time.

Scarification is what provoked Yah to wrath and furious anger, it so enraged Him so He commanded us not to engage in such wicked abomination!

Tribe members unwilling to participate in scarification were generally not included in the group’s activities. 

According to anthropologist Grace Harris, group members lacking the normal characteristics consistent of the group are not considered as acquiring the full standings as agents in their society, they would also lack the capacity for meaningful behavior, such as greeting, commanding, and stating. 

Therefore scarification can transform partial tribe members into normal states entirely accepted by the group.

Scarification a form of language not readily expressed, except through extensive and intricate greetings, gives the ability to communicate fully which is a key element for being considered as a normal member of the group.

  • Scarification is usually more visible on darker skinned people than tattoos.[9]

  • Endorphins can be released in the scarification process that can induce euphoric state.

  • Scarring on the abdomen of women in many tribes is used to denote a willingness to be a mother.

  • Her ability to tolerate the pain of scarring was an indication of her emotional maturity and readiness to bear children.[9]

  • Scarification can be used for healing a patient changing them from a less desired state to a more desired state.

  • It may help a patient go from victim to survivor. What is relevant to society varies from culture to culture.

  • These individuals pass through various kinds of ritual death and rebirth, and redefine the relationship between self and society through the skin[1]

Woman in Nigeria with ritual scarification

  • Most people in certain regions of Africa who have “markings” can be identified as belonging to a specific tribe or ethnic group.

  • Some of the  tribes in Northern Ghana who use the markings are the Gonjas, Nanumbas, Dagombas, Frafras and Mamprusis.[10]

  • Some groups in Northern Ghana like the Dagomba use scarification to treat certain ailments such as convulsions, measles, pneumonia, stomach pains, and so on.

  • It is believed that these sicknesses originate in the blood, so the skin is cut by a traditional healer and powder or potion is then applied to the wound so that it may travel directly to the bloodstream.[10]

 In 65 BC the Hebrew’s were still established as a nation but were captured and taken over by Roman armies under General Pompey.

Later came the persecutions of Rome lead by general Vespasian and his son Titus who crushed the Hebrew’s first revolt and put an end to the Hebrew  State by surrounding the city and starving them out.

Instantly, Rome (edomites) started burning all Genealogy records of the true Hebrew’s.

During the second destruction of the temple resulting in the diaspora/dispersing of the Hebrew’s in 70 AD.

 

The Hurricane Narrative

At that time the Khazars began their lies claiming to be Hebrews by stealing our identity and calling the true Hebrew’s the descendants of Ham; then taught that lie in their institutions under the Jesuit order of the Roman Catholic Church.

Therefore, the three tribes Yahdah, the southern kingdom amounting over one million Hebrew’s fled  into some countries of east and mostly the west coast of Africa.

Subsequently, slave markets became full of Hebrew’s “Black” people that was financed by Christians, the Amalekites ( jewish) people and muslims built the slave ships (hosea 3:4)(danual 7:25)(dan 9:25-26).

In 498 AD Rome decided to build the Vatican. The Vatican has a military on duty 24/7 guarding the eight miles of atifacts, books on papyrus, and geneology of the abomination, Jesus and his “Black” family tree that’s beneath the Vatican’s ground.

King Dawid (David) is our eternal King to come.

As prophesied by the Most High to Mosheh and written within the 613 commandments, the Hebrew dwelt in the countries of Africa until the fifteenth century.

JUDA was changed to WHIDAH to hide the true Hebrews.

At that point native Africans and Arabs sold us Hebrew’s to Europeans which became our captivity via Trans Atlantic Slave Trade, and later the Chinese, Japanese and other asian nations joined our captors.

(yahl 3:1-21)(2esdras 16:1-5)(psa 83:1-18)(exo 21:16)(jere 2:13-19)(deut 28:15-68)(lam 5:1-22).

This was the ultimate point of the Trans-Atlantic Slave Trade (evil) to remove all “HEBREW” people of their “BIRTHRIGHT”, spirit and self-worth by “SHIPPING” them to the four corners of earth with a yoke of iron upon their necks to be sold as slaves”, beginning year 1562, starting with  Sir John Hawkins with the Good Ship Jesus.

John Hawkins photo below

1747 Map of European Settlements Negroland

(DEUTERONOMY 4:27-28,28:1-68,32:16-17,26)(LEVITICUS 26:15-46) (isa 10:13,11:11-13,65:1-15)(jere 17:4,30:11,50:33)

 “The Hebrew’s, the Benin tribe are still using scarification today in West Africa, 2021.”

                                         QUESTION’S

Is Benin a country in Africa?

Benin (/bɛˈniːn, bɪ-/ beh-NEEN, bih-; French: Bénin [benɛ̃]), officially the Republic of Benin (French: République du Bénin) and formerly Dahomey, is a country in West Africa. It is bordered by Togo to the west, Nigeria to the east, and Burkina Faso and Niger to the north.

What is the kingdom of Benin most known for?

What was the kingdom of Benin famous for?

The kingdom of Benin, in West Africa, was at the height of its power in the 14th and 15th centuries.

It was famous for casting beautiful bronze and brass statues. Most of its bronzes were for ceremonial use.

What is the main religion in Benin?

Religion in Benin

From Wikipedia, the free encyclopedia
Religion in Benin (2013 census)[1]
  Christian (48.5%)
  Muslim (27.7%)
  Other / None (12.2%)
  Vodun (11.6%)
Christianity is the most widely professed religion in Benin, with 48.5% of the nation’s total population being members of various Christian denominations. Consequently, it plays an important role in shaping the country’s social and cultural life.
According to the 2013 estimate by the government of Benin, the population of Benin is 27.7% Muslim, 25.5% Roman Catholic, 13.5% Protestant (which includes Celestial 6.7%, Methodist 3.4%, and other Protestant 3.4%), 11.6% Vodun, 9.5% of other Christian denominations, and 12.2% of others or none.[2]
There are Christians, Muslims, and adherents of African Traditional Religion throughout the country.[3] However, most adherents of the traditional Yoruba religious group are in the south, while other African Traditional Religion beliefs are followed in the north.[3] Muslims are represented most heavily in the north and southeast.[3] Christians are prevalent in the south, particularly in Cotonou, the economic capital.[3] It is not unusual for members of the same family to practice Christianity, Islam, African Traditional Religion, or a combination of all of these.[3]

How many languages are spoken in Benin?

A total of 55 languages are spoken in Benin, with 50 being indigenous. Of those, French is the official language, and all the indigenous languages are considered national languages. Of the Beninese languages, Fon (a Gbe language) and Yoruba are the most important in the south of the country.

What do they eat in Benin?

The population in the Northern provinces uses beef and pork meat which is also fried in palm or peanut oil or cooked in sauces. Cheese is also frequently used in some dishes. Couscous, rice and beans are also commonly eaten, along with fruits such as mangos, oranges, and avocados.

10) (isa 10:13,11:11-13,65:1-15) (jere 17:4,30:11,50:33)(2 esdras 13:39-46) (dan 9:11-12,12:7) (psa 23:1-6,83:1-12,107:10-12) (zech 2:6,11:5) (jere 11:19,16:13-14,17:4,50:17-19,50:17-19,51:17-

The Fallen Angeles came down to earth, and taught man this abomination, disfigurement of the human body. 

 The tattoo as we know it today was also taught to us by the fallen host of heaven.

Scarification; this abomination is still going on today among-st our Hebrew people, the so called Negros in the wicked Masonic Sororities.

Evil Wicked Scarification!

Leviticus 19:27

Thus Said Yah!

“You shall not mar the flesh round the corners of your heads, neither shall you mar the flesh round the place of your beards.”

Hallelu-Yah!!

 

 

 

GARMENTS OF HEBREW YAHDAIM HIGH PRIEST

https://www.WakeUpYahdaim.com/

The Real Mount Sinai Image below

Updated May 17, 2022

Exodus
Chapter 28

 Thus Said Yah!!!

Almighty Creator of Heavens And Earth!

“And take you unto you Aaron your brother, and his sons with him, from among the children of Yahdaim, that he may minister unto Me in the Priest’s Office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.”

“And you shall make Garments for Aaron your brother for…”

“Honor and for Beauty.”

“And you shall speak unto all that are wise hearted…”

 “Whom I have filled with the Ruach (spirit) of wisdom, that they may make Aaron’s Garments to consecrate him, that he may minister unto Me in the Priest’s Office.”

“And these are the Garments which they shall make; a Breastplate, and an Ephod, and a Robe, and a Broidered Coat, a Headdress, and a Girdle: and they shall make Garments for Aaron your brother, and his sons, that he may minister unto Me in the Priest’s Office.”

“And they shall take gold, and blue, and purple, and scarlet…”

“And Fine Linen.”

“And they shall make the Ephod of gold, of blue, and of purple, of scarlet, and Fine Twined Linen, with cunning work.”

“It shall have the two shoulder pieces thereof joined at the two edges thereof; and so it shall be joined together.”

“And the curious Girdle of the Ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and Fine Twined Linen.”

“And you shall take two Onyx Stones, and grave on them the…”

“Names of the Children of Yahdaim!!”

“Six of their Names on one stone, and the other six Names of the rest on the other stone, according to their birth.”

“With the work of an engraver in stone, like the engravings of a signet, shall you engrave the two stones with the Names of the Children of Yahdaim…”

“You shall make them to be…”

“Set in Gold.”

“And you shall put the two stones upon the shoulders of the Ephod for stones of memorial unto the Children of Yahdaim: and Aaron shall bear their Names before I Yah upon his two shoulders for a memorial.”

“And you shall make ouches of Gold…”

“And two Chains of Pure Gold at the ends; of wreathen work shall you make them, and fasten the wreathen Chains to the ouches.”

“And you shall make the Breastplate of Judgment with cunning work; after the work of the Ephod you shall make it; of Gold, of blue, and of purple, and of scarlet, and of Fine Twined Linen, shall you make it.”

“Foursquare it shall be being doubled; a span shall be the length thereof, and a span shall be the breadth thereof.”

“And you shall set in it settings of stones, even four rows of stones: the first row shall be a Sardius, a Topaz, and a Carbuncle: this shall be the first row.”

“And the second row shall be an Emerald, a Sapphire…”

“And a Diamond.”

“And the third row a Ligure, an Agate, and an Amethyst.”

“And the fourth row a Beryl, and an Onyx, and a Jasper: they shall be set in Gold in their inclosing’s.”

“And the stones shall be with the Names of the Children of Yahdaim, twelve, according to their Names, like the engravings of a Signet; every one with his Name shall they be according to the twelve Tribes.”

“And you shall make upon the Breastplate Chains at the ends of wreathen work of Pure Gold.”

“And you shall make upon the Breastplate two Rings of Gold, and shall put the two Rings on the two ends of the breastplate.”

“And you shall put the two wreathen Chains of Gold in the two Rings which are on the ends of the Breastplate.”

“And the other two ends of the two wreathen Chains you shall fasten in the two ouches, and put them on the shoulder pieces of the Ephod before it.”

“And you shall make two Rings of Gold, and you shall put them upon the two ends of the Breastplate in the border thereof, which is in the side of the Ephod inward.”

“And two other Rings of Gold you shall make, and shall put them on the two sides of the Ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious Girdle of the Ephod.”

“And they shall bind the Breastplate by the Rings thereof unto the Rings of the Ephod with a lace of blue, that it may be above the curious Girdle of the Ephod, and that the Breastplate be not loosed from the Ephod.”

“And Aaron shall bear the Names of the Children of Yahdaim in the Breastplate of Judgment upon his heart, when he goes in unto the Honored Place, for a memorial before I Yah continually.”

 

“And you shall put in the Breastplate of Judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goes in before Me!”

“And Aaron shall bear the Judgment of the Children of Yahdaim upon his heart before Me continually.”

“And you shall make the Robe of the Ephod all of blue.”

“And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent.”

“And beneath upon the hem of it you shall make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and Bells of Gold between them round about:”

“A Golden Bell and a pomegranate, a Golden Bell and a pomegranate, upon the hem of the Robe round about.”

“And it shall be upon Aaron to minister: and his sound shall be heard when he goes in unto the Honored Place before Me…”

“And when he come out, that he die not.”

“And you shall make a Plate of Pure Gold, and grave upon it, like the engravings of a signet…”

“HONOR TO YAH!!”

“And you shall put it on a blue lace, that it may be upon the Mitre; upon the forefront of the Mitre it shall be.”

“And it shall be upon Aaron’s forehead, that Aaron may bear the iniquity of the honored things, which the Children of Yahdaim shall hallow in all their sacrifices…”

“And it shall be always upon his forehead, that they may be accepted before Me!”.

“And you shall embroider the Coat of Fine Linen, and you shall make the Mitre of Fine Linen, and you shall make the Girdle of needlework.”

“And for Aaron’s sons you shall make Coats, and you shall make for them Girdles, and Bonnets shall you make for them, for honor and for beauty.”

“And you shall put them upon Aaron your brother, and his sons with him; and shall anoint them, and consecrate them, and sanctify them, that they may minister unto Me in the Priest’s Office.”

“And you shall make them Linen Breeches to cover their nakedness; from the loins even unto the thighs they shall reach:”

“And they shall be upon Aaron, and upon his sons, when they come in unto the Tabernacle of the Congregation, or when they come near unto the Altar to minister in the honored place; that they bear not iniquity, and die: it shall be a Statute for ever unto him and his seed after him.”

THE GARMENTS OF THE HEBREW YAHDAIM HIGH PRIEST

The priesthood of ancient Yahdaim was the class of male individuals, who, according to the Hebrew Torah, were patrilineal descendants from Aaron (the elder brother of Mosheh), who served in the Tabernacle, Solomon’s Temple and Second Temple until the destruction of Yahrusalem in 70 CE.

Torah (/ˈtɔːrə, ˈtrə/; Hebrew: תּוֹרָה, “Instruction”, “Teaching” or “Law”) has a range of meanings. It can most specifically mean the first five books (Pentateuch or five books of Moses)

Their temple role included animal sacrifice. The Priests (Hebrew kohanim) are viewed as continuing in the Kohen families of Yahdaim Priesthood.

 

GARMENTS OF HEBREW YAHDAIM HIGH PRIEST

The Priestly Garments

The high priest’s ceremonial robes known as the garments of honor and beauty. In style and color, the robes of the priests were rich in typical significance for they depicted both the wondrous beauties of  Priest and also the privileges and duties of all who are the priests of Yah.

Vestments

The Torah provides for specific vestments to be worn by the priests when they are ministering in the Tabernacle: “And you shall make garments for Aaron your brother, for dignity and for beauty” (Exodus 28:2). These garments are described in detail in Exodus 28, Exodus 39 and Leviticus 8. The high priest wore eight garments (bigdei kodesh). Of these, four were of the same type worn by all priests and four were unique to the Kohen Gadol.

The appointed ones of the Torah . In his garments of honor and beauty.

‘The Ephod’ (Exodus 28:6-14, 39:2-7)

Exodus 28:6-14

“And they shall make the ephod of gold blue purple, and scarlet thread, and fine woven linen, artistically worked. It shall have two shoulder straps joined at its two edges, and so it shall be joined together.”

“And the intricately woven band of the ephod, which is on it, shall be of the same workmanship, made of gold blue purple, and scarlet thread, and fine woven linen.

Oynx Stones

 

Then you shall take two onyx stones and engrave on them the names of the sons of Yahdaim.”

 

“Six of their names on one stone, and six names on the other stone, in order of their birth. With the work of an engraver in stone, like the engravings of a signet, you shall engrave the two stones with the names of the sons of Yahdaim. You shall set them in settings of gold.”

“And you shall put the two stones on the shoulders of the ephod as memorial stones for the sons of Yahdaim. So Aaron shall bear their names before Yah on his two shoulders as a memorial. You shall also make settings of gold, and you shall make two chains of pure gold like braided cords, and fasten the braided chains to the settings.”

Behold! The Real Mount Sinai image below

“You shall make a breastplate for judgment, the work of a skilled craftsman. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. It is to be square, a span long and a span wide; about 9 inches square, and folded double.”

“Then mount precious stones on each of its four sides.

Rubies

On the first side there shall be a ruby, a topaz, and a beryl; On the second side a turquoise,

Turquoise

a sapphire; lapis lazuli, and an emerald; On the third side a jacinth, an agate, and an amethyst;

Sapphire

On the fourth side a chrysolite, an onyx, and a jasper. Mount them in gold settings.”

There are to be twelve stones: one for each of the names of the sons of Yahdaim, each engraved like a seal with the name of one of the twelve tribes.

 

  1.  ZEBULON |   Emerald                         7.   BENYAMINAmethyst
  2.  IZZACAR |  Topaz                                 8.   MANASSE |    Agate
  3.  YAHDAH Sardius                              9.   EPHRAIM |     Jacinth
  4.    GAD |          Diamond                         10.  NAPHTALI |   Jasper
  5.   SIMEONSapphire                         11.   ASHER |           Onyx
  6.    REUBEN | Turquoise                       12.   DAN |                Beryl

“For the breastplate make braided chains of pure gold, like a rope. Make two gold rings for it, and fasten them to two corners of the breastplate.

“Fasten the two gold chains to the rings at the corners of the breastplate, and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod, at the front.”

“Make two gold rings, and attach them to the other two corners of the breastplate, on the inside edge next to the ephod.

The rings of the breastplate are to be tied to the rings of the ephod with blue cord, connecting it to the waistband, so that the breastplate will not swing out from the ephod.”

“Whenever Aaron enters the Set-Apart Place, he will bear the names of the sons of Yahdaim over his heart, on the breastplate of judgment, as a memorial in front of Yah continuously.”

The Tabernacle Set-Apart Place

“Also put the Urim and Thummim in the breastplate, so they may be over Aaron’s heart whenever he enters the presence of Yah.

Thus Aaron will always bear the means of giving judgment for the children of Yahdaim over his heart in front of Yah continuously.”

In the Hebrew Torah, the Urim and the Thummim (Hebrew: הָאוּרִים וְהַתֻּמִּים, Standard ha-Urim veha-Tummim Tiberian hāʾÛrîm wəhatTummîm; meaning uncertain, possibly “Lights and Perfections”) are elements of the hoshen, the breastplate worn by the High Priest attached to the ephod.

Make the robe of the ephod entirely of blue cloth, with an opening for the head in its center. And there shall be a woven edge like a collar around this opening, so that it will not tear.”

“Make pomegranates of blue, purple, and scarlet yarn around the hem of the robe, with gold bells between them.

The gold bells and the pomegranates are to alternate around the hem of the robe.”

“Aaron must wear it when he ministers, so the sound of the bells will be heard when he enters the Set-Apart Place in front of Yah, and when he comes out; so that he will not die.”

“Make a plate of pure gold and engrave on it as on a seal: Qodesh la-Yah; 

“SET-APART TO YAH.”

“Fasten a blue cord to it, to attach it to the turban; mitznepheth. It will be on Aaron’s forehead, and he will bear the iniquity of the things which the children of Yahdaim consecrate and hallow, whatever their gifts may be. It shall always be on his forehead, that they may be acceptable in front of Yah.”

“Weave the tunic of fine linen, and make the turban; mitznepheth, of fine linen. The sash is to be of woven work. For Aaron’s sons; the regular priests, make tunics, sashes, and CAPS; migbaoth (the Kippah); for honor and for beauty.

So you shall put his garments on Aaron your brother, and their set-apart garments on Aaron your brother, and their set-apart garments on his sons with him. You shall anoint them, consecrate them, and sanctify them, that they may minister to Me as Priests.”

“Make them linen undergarments to cover their nakedness, reaching from the waist to the thigh.

Aaron and his sons must wear them whenever they enter the Tent of Meeting, or approach the altar to minister in the Set-Apart Place, that they do not incur iniquity, and die.

It shall be a statute forever to him and  his descendants after him.”

The Real Mount Sinai Image Below, Burnt Up!

 

Hallelu-Yah!!!